'Die' in the Bible
he saith to them, 'Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him;
for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death;
'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.
'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;
Peter saith to him, 'Even if it may be necessary for me to die with thee, I will not deny thee;' in like manner also said all the disciples.
As he is yet speaking, there come from the chief of the synagogue's house, certain, saying -- 'Thy daughter did die, why still dost thou harass the Teacher?'
and having gone in he saith to them, 'Why do ye make a tumult, and weep? the child did not die, but doth sleep;
for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;
'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.
And he spake the more vehemently, 'If it may be necessary for me to die with thee -- I will in no wise deny thee;' and in like manner also said they all.
and a certain centurion's servant being ill, was about to die, who was much valued by him,
and they were all weeping, and beating themselves for her, and he said, 'Weep not, she did not die, but doth sleep;
saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.
for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.
he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.
The courtier saith unto him, 'Sir, come down before my child die;'
this is the bread that out of the heaven is coming down, that any one may eat of it, and not die.
therefore said Jesus again to them, 'I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.'
I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am he, ye shall die in your sins.'
The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!
therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,'
Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live;
and every one who is living and believing in me shall not die -- to the age;
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'
And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,
verily, verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth alone; and if it may die, it doth bear much fruit;
And this he said signifying by what death he was about to die;
that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.
the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'
Jesus saith to him, 'If him I will to remain till I come, what -- to thee? be thou following me.' This word, therefore, went forth to the brethren that that disciple doth not die,
yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what -- to thee?'
and Paul answered, 'What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'
for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'
unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him.
For in our being still ailing, Christ in due time did die for the impious;
for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
For none of us to himself doth live, and none to himself doth die;
for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;
And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;
for even as in Adam all die, so also in the Christ all shall be made alive,
Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:
if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
unwise! thou -- what thou dost sow is not quickened except it may die;
not to condemn you do I say it, for I have said before that in our hearts ye are to die with and to live with;
If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?
for ye did die, and your life hath been hid with the Christ in God;
who did die for us, that whether we wake -- whether we sleep -- together with him we may live;
and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living,
and as it is laid up to men once to die, and after this -- judgment,
any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
become watching, and strengthen the rest of the things that are about to die, for I have not found thy works fulfilled before God.
and die did the third of the creatures that are in the sea, those having life, and the third of the ships were destroyed.
and the name of the star is called Wormwood, and the third of the waters doth become wormwood, and many of the men did die of the waters, because they were made bitter.
and in those days shall men seek the death, and they shall not find it, and they shall desire to die, and the death shall flee from them.
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Muwth
Apothnesko
Apoleia