52 occurrences

'Fresh' in the Bible

Then Jacob took branches of fresh poplar and almond and plane trees, and peeled white stripes in them, exposing the white in the branches.

Then Jacob said to his household and to all who were with him, “Get rid of the [idols and images of] foreign gods that are among you, and ceremonially purify yourselves and change [into fresh] clothes;

‘If you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things.

Next the priest shall order that one of the birds be killed [as a sacrifice] in an earthenware container over [fresh] running water.

Then they shall take new stones and replace the [contaminated] stones, and he shall take plaster and replaster the house.

he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.

The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes with it; and it tasted like cakes baked with fresh [olive] oil.

All the best of the fresh [olive] oil, and all the best of the new wine and of the grain, the first fruits of those which they give to the Lord, I give them to you.

Samson said to her, “If they bind me with seven fresh cords (tendons) that have not been dried, then I will be weak and be like any [other] man.”

Then the Philistine lords brought her seven fresh cords that had not been dried, and she bound him with them.

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.”

His pails are full of milk [his sides are filled out with fat],And the marrow of his bones is moist,

“Within the walls [of the wicked] the poor make [olive] oil;They tread [the grapes in] the wine presses, but thirst.

‘My glory and honor are fresh in me [being constantly renewed],And my bow gains [ever] new strength in my hand.’

But my horn [my emblem of strength and power] You have exalted like that of a wild ox;I am anointed with fresh oil [for Your service].

The words of a man’s mouth are like deep waters [copious and difficult to fathom];The fountain of [mature, godly] wisdom is like a bubbling stream [sparkling, fresh, pure, and life-giving].

From the sole of the foot even to the headThere is nothing healthy in the nation’s body,Only bruises, welts, and raw wounds,Not pressed out or bandaged,Nor softened with oil [as a remedy].

“Behind the door and the doorpostYou have set up your [pagan] symbol;Indeed, far removed from Me, you have uncovered yourself,And have gone up and made your bed wide.And you have made a [new] agreement for yourself with the adulterers,You have loved their bed,You have looked [with passion] on their manhood.

“As a fountain springs up and pours out its fresh waters,So she [continually] pours out her fresh wickedness.Violence and destruction are heard inside her [walls];Sickness and wounds are always before Me.

Thus says the Lord God, ‘Ask, “Will it thrive? Will he (Nebuchadnezzar) not uproot it and strip off its fruit so that all its sprouting leaves will wither? It will not take a strong arm or many people to uproot it [ending Israel’s national existence].

Then he said to me, “These waters go out toward the eastern region and go down into the Arabah (the Jordan Valley); then they go toward the sea, being made to flow into the sea, and the waters of the Dead Sea shall be healed and become fresh.

It will come about that every living creature which swarms in every place where the river goes, will live. And there will be a very great number of fish, because these waters go there so that the waters of the sea are healed and become fresh; so everything will live wherever the river goes.

So I was left alone and saw this great vision; yet no strength was left in me, for my normal appearance turned to a deathly pale, and I grew weak and faint [with fright].

“For she (Israel) has not noticed nor understood nor realized that it was I [the Lord God] who gave her the grain and the new wine and the oil,And lavished on her silver and gold,Which they used for Baal and made into his image.

Awake [from your intoxication], you drunkards, and weep;Wail, all you drinkers of wine,Because of the [fresh] sweet wineThat is cut off from your mouth.

And in that dayThe mountains will drip with sweet wineAnd the hills will flow with milk;And all the brooks and riverbeds of Judah will flow with water,And a fountain will go out from the house of the LordTo water the [desert] Valley of Shittim.

I called for a drought on the land and the hill country, on the grain, on the new wine, on the oil, on what the ground produces, on men, on cattle, and on all the labor of your hands.”

For how great is God’s goodness and how great is His beauty! And how great [He will make Israel’s] goodliness and [Israel’s] beauty!Grain and new wine will make the young men and virgins flourish.

Nor is new wine put into old wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

He said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like the head of a household, who brings out of his treasure things that are new and fresh and things that are old and familiar.”

and laid it in his own new tomb, which he had cut in the rock; and he rolled a large stone over the entrance of the tomb and went away.

They were all so amazed that they debated and questioned each other, saying, “What is this? A new teaching with authority! He commands even the unclean spirits (demons), and they obey Him.”

No one puts new wine into old wineskins; otherwise the [fermenting] wine will [expand and] burst the skins, and the wine is lost as well as the wineskins. But new wine must be put into new wineskins.”

And no one puts new wine into old wineskins; otherwise the new [fermenting] wine will [expand and] burst the skins and it will be spilled out, and the skins will be ruined.

But new wine must be put into fresh wineskins.

A division [of opinion] occurred again among the Jews because of these words [of His].

to the latter one an aroma from death to death [a fatal, offensive odor], but to the other an aroma from life to life [a vital fragrance, living and fresh]. And who is adequate and sufficiently qualified for these things?

Because of my chains [seeing that I am doing well and that God is accomplishing great things], most of the brothers have renewed confidence in the Lord, and have far more courage to speak the word of God [concerning salvation] without fear [of the consequences, seeing that God can work His good in all circumstances].

The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christ’s sake];

But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year,

by this new and living way which He initiated and opened for us through the veil [as in the Holy of Holies], that is, through His flesh,

Does a spring send out from the same opening both fresh and bitter water?

Can a fig tree, my brothers, produce olives, or a grapevine produce figs? Nor can salt water produce fresh.

But to the rest of you in Thyatira, who do not hold this teaching, who have not explored and known the depths of Satan, as they call them—I place no other burden on you,

Then they said to me, “You must prophesy again concerning many peoples and nations and languages and kings.”

in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations.

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Strong's
Root Form
Definition
Usage
חדשׁ 
Chadash 
Usage: 53

לשׁד 
L@shad 
Usage: 2

רטפשׁ 
Ruwtaphash 
Usage: 1

רענן 
Ra`anan 
Usage: 20

γλυκύς 
Glukus 
Usage: 4