184 occurrences

'New' in the Bible

Now may God give you of the dew of heaven [to water your land],And of the fatness (fertility) of the earth,And an abundance of grain and new wine;

But Isaac replied to Esau, “Listen carefully: I have made Jacob your lord and master; I have given him all his brothers and relatives as servants; and I have sustained him with grain and new wine. What then, can I do for you, my son?”

Jacob separated the lambs, and [as he had done with the peeled branches] he made the flocks face toward the streaked and all the dark or black in the [new] flock of Laban; and he put his own herds apart by themselves and did not put them [where they could breed] with Laban’s flock.

Now a new king arose over Egypt, who did not know Joseph [nor the history of his accomplishments].

Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s offering to be used for the Tent of Meeting, for all its service, and for the holy garments.

You shall count fifty days to the day after the seventh Sabbath; then you shall present a new grain offering to the Lord.

You will eat the old supply of [abundant] produce, and clear out the old [to make room] for the new.

But if the Lord creates an entirely new thing, and the ground opens its mouth and swallows them up, along with all that belongs to them, and they descend alive into Sheol (the nether world, the place of the dead), then you will understand that these men have spurned and rejected the Lord!”

‘Also on the day of the first fruits, when you offer a new grain offering to the Lord at your Feast of Weeks, you shall have a holy [summoned] assembly; you shall do no laborious work.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

These are in addition to the burnt offering of the New Moon and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to the ordinance for them, as a sweet and soothing aroma, an offering by fire to the Lord.

He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your [olive] oil, the offspring of your cattle and the young of your flock, in the land which He swore to your fathers to give you.

that He will give the rain for your land in its season, the early [fall] rain and the late [spring] rain, so that you may gather in your grain and your new wine and your [olive] oil.

You are forbidden to eat within your [city] gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings, or your freewill offerings, or the contribution of your hand.

You shall eat the tithe (tenth) of your grain, your new wine, your oil, and the firstborn of your herd and your flock before the Lord your God in the place where He chooses to establish His Name (Presence), so that you may learn to fear [and worship] the Lord your God [with awe-filled reverence and profound respect] always.

You may spend the money for anything your heart desires: for oxen, or sheep, or wine, or [other] strong drink, or anything else you want. You shall eat there in the presence of the Lord your God and rejoice, you and your household.

You shall also give him the first fruits of your grain, your new wine [the first of the season], and your [olive] oil, and the first sheared fleece of your sheep.

The officers shall also speak to the soldiers, saying, ‘What man is there who has built a new house and has not yet dedicated it? Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it.

“When you build a new house, you shall make a railing (parapet) around your [flat] roof, so that you do not bring the guilt of [innocent] blood on your house if someone falls from it.

and it will eat the offspring of your herd and the produce of your ground until you are destroyed, who will leave you no grain, new wine, or oil, nor the offspring of your herd or the young of your flock until they have caused you to perish.

“They sacrificed to demons, not to God,To gods whom they have not known,New gods who came lately,Whom your fathers never feared.

“So Israel dwells in safety and security,The fountain of Jacob alone and secluded,In a land of grain and new wine;His heavens also drop down dew.

At that time the Lord said to Joshua, “Make for yourself flint knives and circumcise the [new generation of the] sons of Israel as [was done] before.”

These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].”

“They chose new gods;Then war was in the gates.Was there a shield or spear seenAmong forty thousand in Israel?

And the vine replied, ‘Should I give up my new wine, which makes God and men happy, and go to wave over the trees?’

So they said to him, “No, we will [only] bind you securely and place you into their hands; but we certainly will not kill you.” So they bound him with two new ropes and brought him up from the rock [of Etam].

He said to her, “If they bind me tightly with new ropes that have not been used, then I will become weak and be like any [other] man.”

So Delilah took new ropes and bound him with them and said to him, “The Philistines are upon you, Samson!” And the men lying in ambush were in the inner room. But he snapped the ropes off his arms like [sewing] thread.

Now then, make a new cart and prepare two milk cows on which a yoke has never been placed; and hitch the cows to the cart and take their calves back home, away from them.

David said to Jonathan, “Behold, tomorrow is the New Moon [observance], and I should sit at the table to eat [the sacrificial meal] with the king; but let me go, so that I may hide myself in the field until the third evening.

Then Jonathan said to David, “Tomorrow is the New Moon [festival], and you will be missed because your seat will be empty.

So David hid in the field; and when the New Moon [festival] came, the king sat down to eat food.

But on the next day, the second day of the new moon, David’s place was empty [again]; and Saul said to Jonathan his son, “Why has the son of Jesse not come to the meal, either yesterday or today?”

They placed the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, sons of Abinadab, were leading the new cart.

Then Ishbi-benob, who was among the descendants of the giant, the weight of whose spear was three hundred shekels (six pounds) of bronze, was armed with a new sword, and he intended to kill David.

It came about at that time, when Jeroboam left Jerusalem, that the prophet Ahijah the Shilonite met him on the road. Now Ahijah had covered himself with a new cloak; and the two of them were alone in the field.

Then Ahijah took hold of the new cloak which he was wearing and tore it into twelve pieces.

He said, “Bring me a new jar, and put salt in it.” So they brought it to him.

He said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It will be all right.”

He brought the bronze altar, which was before the Lord, from the front of the house (temple), from between the [new] altar and the house of the Lord, and put it on the north side of the [new] altar.

Then King Ahaz commanded Urijah the priest, saying, “Upon the great [new] altar, burn the morning burnt offering and the evening grain offering, and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land and their grain offering and their drink offerings; and sprinkle on the new altar all the blood of the burnt offering and all the blood of the sacrifice. But the [old] bronze altar shall be kept for me to use to examine the sacrifices.”

They carried the ark of God on a new cart and brought it out of the house of Abinadab, and Uzza and Ahio [his brother] drove the cart.

and to offer all burnt sacrifices to the Lord on the Sabbaths, the new moons, and the festivals by number according to the ordinance concerning them, continually before the Lord.

Observe, I am about to build a house for the Name of the Lord my God, dedicated to Him, to burn fragrant incense [of sweet spices] before Him, to set out the showbread continually, and to offer burnt offerings morning and evening, on Sabbaths, New Moons, and on the festivals of the Lord our God, as ordained forever in Israel.

a certain number every day, offering them up as Moses commanded for the Sabbaths, the New Moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths (Tabernacles).

When Jeroboam the son of Nebat heard about the new king (for he was in Egypt, where he had fled from the presence of King Solomon), Jeroboam returned from Egypt.

Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord in front of the new courtyard,

Thus the [decision to set a] new time pleased the king and the entire assembly.

Hezekiah also appointed the king’s [personal] portion of his goods: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths and for the New Moons and for the appointed feasts, as it is written in the Law of the Lord.

and afterward, there was the continual burnt offering, the offering at the New Moons, and at all the appointed festivals of the Lord that were consecrated, and the offerings of everyone who made a voluntary offering to the Lord.

with three layers of huge stones and one layer of timbers. Let the cost be paid from the royal treasury.

Please, give back to them this very day their fields, their vineyards, their olive groves, and their houses, and also a hundredth part of the money, the grain, the new wine, and the oil that you are lending them.”

for the showbread; for the continual grain offerings and the continual burnt offerings; [for the offerings on] the Sabbaths, the New Moons, the [feasts at] appointed times; for the holy things, for the sin offerings to make atonement for Israel; and for all the work of the house of our God.

We will bring the first [and best] of our dough, our contributions, the fruit of every tree, the new wine and the [olive] oil to the priests, to the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are the ones who receive the tithes in all the rural towns.

For the Israelites and the sons of Levi shall bring the offering of the grain, the new wine, and the oil to the chambers; the utensils of the sanctuary, the priests who are ministering, the gatekeepers, and the singers are there. In this manner, we will not neglect the house of our God.

had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.

Then all Judah brought the tithe of the grain, the new wine, and the oil to the storehouses.

For [at this time] the Jews had light [a dawn of new hope] and gladness and joy and honor.

‘My glory and honor are fresh in me [being constantly renewed],And my bow gains [ever] new strength in my hand.’

“My belly is like unvented wine;Like new wineskins it is about to burst.

You have put joy in my heart,More than [others know] when their wheat and new wine have yielded abundantly.

O sing to the Lord a new song,For He has done marvelous and wonderful things;His right hand and His holy arm have gained the victory for Him.

Then your barns will be abundantly filledAnd your vats will overflow with new wine.

She considers a field before she buys or accepts it [expanding her business prudently];With her profits she plants fruitful vines in her vineyard.

That which has been is that which will be [again],And that which has been done is that which will be done again.So there is nothing new under the sun.

Is there anything of which it can be said,“See this, it is new”?It has already existed for [the vast] ages [of time recorded or unrecorded]Which were before us.

He who quarries stones may be hurt with them, and he who splits logs may be endangered by them.

“The mandrakes give forth fragrance,And over our doors are all [kinds of] choice fruits,Both new and old,Which I have saved up for you, my beloved.

“Do not bring worthless offerings again,[Your] incense is repulsive to Me;[Your] New Moon and Sabbath [observances], the calling of assemblies—I cannot endure wickedness [your sin, your injustice, your wrongdoing] and [the squalor of] the festive assembly.

“I hate [the hypocrisy of] your New Moon festivals and your appointed feasts.They have become a burden to Me;I am weary of bearing them.

For the waters of Nimrim are desolate.Indeed the grass is withered, the new growth dies;There is no green thing.

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.

The new wine mourns,The vine decays;All the merry-hearted sigh and groan.

“In fact, I have made of you a new, sharp threshing implement with sharp edges;You will thresh the mountains and crush them,And make the hills like chaff.

“Indeed, the former things have come to pass,Now I declare new things;Before they spring forth I proclaim them to you.”

Sing to the Lord a new song,Sing His praise from the end of the earth!You who go down to the sea, and all that is in it,You islands and coastlands, and those who inhabit them [sing His praise]!

“Listen carefully, I am about to do a new thing,Now it will spring forth;Will you not be aware of it?I will even put a road in the wilderness,Rivers in the desert.

“You have heard [these things foretold]; look at all this [that has been fulfilled].And you, will you not declare it?I proclaim to you [specific] new things from this time,Even hidden things which you have not known.

I have put My words in your mouth and have covered you with the shadow of My hand, to establish the [renewed] heavens and lay the foundations of the [renewed] earth, and to say to Zion (Jerusalem), ‘You are My people.’”

“Then your light will break out like the dawn,And your healing (restoration, new life) will quickly spring forth;Your righteousness will go before you [leading you to peace and prosperity],The glory of the Lord will be your rear guard.

“Arise [from spiritual depression to a new life], shine [be radiant with the glory and brilliance of the Lord]; for your light has come,And the glory and brilliance of the Lord has risen upon you.

The nations will see your righteousness and vindication [by God],And all kings [will see] your glory;And you will be called by a new nameWhich the mouth of the Lord will designate.

The Lord has sworn [an oath] by His right hand and by His mighty arm,“I will never again give your grain as food for your enemies,Nor will [the invading] foreigners drink your new wine for which you have labored.”

“And it shall be that from New Moon to New MoonAnd from Sabbath to Sabbath,All mankind will come to bow down and worship before Me,” says the Lord.

When the princes (court officials) of Judah heard these things, they came up from the king’s house to the house of the Lord and sat in the entrance of the New Gate of the house of the Lord.

“How long will you hesitate [to return],O you faithless and renegade daughter?For the Lord has created a new thing in the land [of Israel]:A woman will encompass (tenderly love) a man.”

“Behold, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom),

Then Baruch read to all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord’s house.

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νέος νεώτερος 
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Chadath (Aramaic) 
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