'King' in the Bible

and Jesse begat David the king. And David begat Solomon, of her that had been the wife of Urias;

Now Jesus having been born in Bethlehem of Judaea, in the days of Herod the king, behold magi from the east arrived at Jerusalem, saying,

Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.

But Herod the king having heard of it, was troubled, and all Jerusalem with him;

And they having heard the king went their way; and lo, the star, which they had seen in the east, went before them until it came and stood over the place where the little child was.

nor by the earth, because it is the footstool of his feet; nor by Jerusalem, because it is the city of the great King.

And the king was grieved; but on account of the oaths, and those lying at table with him, he commanded it to be given.

For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.

Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.

The kingdom of the heavens has become like a king who made a wedding feast for his son,

And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city.

And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.

Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.

Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation:

And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest.

and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!

And they set up over his head his accusation written: This is Jesus, the King of the Jews.

He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.

And Herod the king heard of him (for his name had become public), and said, John the baptist is risen from among the dead, and on this account works of power are wrought by him.

and the daughter of the same Herodias having come in, and danced, pleased Herod and those that were with him at table; and the king said to the damsel, Ask of me whatsoever thou wilt and I will give it thee.

And immediately going in with haste to the king, she asked saying, I desire that thou give me directly upon a dish the head of John the baptist.

And the king, while made very sorry, on account of the oaths and those lying at table with him would not break his word with her.

And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,

And Pilate asked him, Art thou the King of the Jews? And he answered and said to him, Thou sayest.

But Pilate answered them saying, Will ye that I release to you the King of the Jews?

And Pilate answering said to them again, What will ye then that I do to him whom ye call King of the Jews?

And they began to salute him, Hail, King of the Jews!

And the superscription of what he was accused of was written up: The King of the Jews.

Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

There was in the days of Herod, the king of Judaea, a certain priest, by name Zacharias, of the course of Abia, and his wife of the daughters of Aaron, and her name Elizabeth.

Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?

saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest.

And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.

And Pilate demanded of him saying, Art thou the king of the Jews? And he answering him said, Thou sayest.

and saying, If thou be the king of the Jews, save thyself.

And there was also an inscription written over him in Greek, and Roman, and Hebrew letters: This is the King of the Jews.

Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.

Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone.

took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.

Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.

Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?

and came to him and said, Hail, king of the Jews! and gave him blows on the face.

From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!

But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.

and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house.

until another king over Egypt arose who did not know Joseph.

At that time Herod the king laid his hands on some of those of the assembly to do them hurt,

And then they asked for a king, and God gave to them Saul, son of Kis, a man of the tribe of Benjamin, during forty years.

And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.

whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.

And when they had spent many days there, Festus laid before the king the matters relating to Paul, saying, There is a certain man left prisoner by Felix,

And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against him that he ought not to live any longer.

concerning whom I have nothing certain to write to my lord. Wherefore I have brought him before you, and specially before thee, king Agrippa, so that an examination having been gone into I may have something to write:

I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,

to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews.

at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me.

Whereupon, king Agrippa, I was not disobedient to the heavenly vision;

for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

King Agrippa, believest thou the prophets? I know that thou believest.

And the king stood up, and the governor and Bernice, and those who sat with them,

In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;

Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;

to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;

By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.

By faith he left Egypt, not fearing the wrath of the king; for he persevered, as seeing him who is invisible.

Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme,

Shew honour to all, love the brotherhood, fear God, honour the king.

They have a king over them, the angel of the abyss: his name in Hebrew, Abaddon, and in Greek he has for name Apollyon.

And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations.

These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful.

And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.