'Man' in the Bible
But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
"If a man strikes his male servant or his female servant with a staff so that he or she dies as a result of the blow, he will surely be punished.
"If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye.
"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted.
But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.
"If a man opens a pit or if a man digs a pit and does not cover it, and an ox or a donkey falls into it,
If the ox of one man injures the ox of his neighbor so that it dies, then they will sell the live ox and divide its proceeds, and they will also divide the dead ox.
"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep.
"If a man grazes his livestock in a field or a vineyard, and he lets the livestock loose and they graze in the field of another man, he must make restitution from the best of his own field and the best of his own vineyard.
"If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is caught, he must repay double.
If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it,
"If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay.
"If a man seduces a virgin who is not engaged and has sexual relations with her, he must surely endow her to be his wife.
and you must not show partiality to a poor man in his lawsuit.
"When you take a census of the Israelites according to their number, then each man is to pay a ransom for his life to the Lord when you number them, so that there will be no plague among them when you number them.
When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, "Get up, make us gods that will go before us. As for this fellow Moses, the man who brought us up from the land of Egypt, we do not know what has become of him!"
They said to me, 'Make us gods that will go before us, for as for this fellow Moses, the man who brought us up out of the land of Egypt, we do not know what has happened to him.'
and he said to them, "Thus says the Lord, the God of Israel, 'Each man fasten his sword on his side, and go back and forth from entrance to entrance throughout the camp, and each one kill his brother, his friend, and his neighbor.'"
The Lord would speak to Moses face to face, the way a person speaks to a friend. Then Moses would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent.
The Israelites brought a freewill offering to the Lord, every man and woman whose heart was willing to bring materials for all the work that the Lord through Moses had commanded them to do.
Moses instructed them to take his message throughout the camp, saying, "Let no man or woman do any more work for the offering for the sanctuary." So the people were restrained from bringing any more.
"When a man or a woman has an infection on the head or in the beard,
"When a man or a woman has bright spots -- white bright spots -- on the skin of their body,
he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.
and the priest who pronounces him clean will have the man who is being cleansed stand along with these offerings before the Lord at the entrance of the Meeting Tent.
"Speak to the Israelites and tell them, 'When any man has a discharge from his body, his discharge is unclean.
"'Any bed the man with a discharge lies on will be unclean, and any furniture he sits on will be unclean.
The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening.
The one who touches the body of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening.
If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening.
Any means of riding the man with a discharge rides on will be unclean.
Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening.
A clay vessel which the man with the discharge touches must be broken, and any wooden utensil must be rinsed in water.
"'When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean.
"'When a man has a seminal emission, he must bathe his whole body in water and be unclean until evening,
When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening.
and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean.
the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"
Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready.
"Blood guilt will be accounted to any man from the house of Israel who slaughters an ox or a lamb or a goat inside the camp or outside the camp,
but has not brought it to the entrance of the Meeting Tent to present it as an offering to the Lord before the tabernacle of the Lord. He has shed blood, so that man will be cut off from the midst of his people.
"You are to say to them: 'Any man from the house of Israel or from the foreigners who reside in their midst, who offers a burnt offering or a sacrifice
"'Any man from the house of Israel or from the foreigners who reside in their midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people,
"'Any man from the Israelites or from the foreigners who reside in their midst who hunts a wild animal or a bird that may be eaten must pour out its blood and cover it with soil,
"'No man is to approach any close relative to have sexual intercourse with her. I am the Lord.
"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.
"You are to say to the Israelites, 'Any man from the Israelites or from the foreigners who reside in Israel who gives any of his children to Molech must be put to death; the people of the land must pelt him with stones.
I myself will set my face against that man and cut him off from the midst of his people, because he has given some of his children to Molech and thereby defiled my sanctuary and profaned my holy name.
If, however, the people of the land shut their eyes to that man when he gives some of his children to Molech so that they do not put him to death,
I myself will set my face against that man and his clan. I will cut off from the midst of their people both him and all who follow after him in spiritual prostitution, to commit prostitution by worshiping Molech.
If a man commits adultery with his neighbor's wife, both the adulterer and the adulteress must be put to death.
If a man has sexual intercourse with his father's wife, he has exposed his father's nakedness. Both of them must be put to death; their blood guilt is on themselves.
If a man has sexual intercourse with his daughter-in-law, both of them must be put to death. They have committed perversion; their blood guilt is on themselves.
If a man has sexual intercourse with a male as one has sexual intercourse with a woman, the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves.
If a man has sexual intercourse with both a woman and her mother, it is lewdness. Both he and they must be burned to death, so there is no lewdness in your midst.
If a man has sexual intercourse with any animal, he must be put to death, and you must kill the animal.
"'If a man has sexual intercourse with his sister, whether the daughter of his father or his mother, so that he sees her nakedness and she sees his nakedness, it is a disgrace. They must be cut off in the sight of the children of their people. He has exposed his sister's nakedness; he will bear his punishment for iniquity.
If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them must be cut off from the midst of their people.
If a man has sexual intercourse with his aunt, he has exposed his uncle's nakedness; they must bear responsibility for their sin, they will die childless.
If a man has sexual intercourse with his brother's wife, it is indecency. He has exposed his brother's nakedness; they will be childless.
"'A man or woman who has in them a spirit of the dead or a familiar spirit must be put to death. They must pelt them with stones; their blood guilt is on themselves.'"
"Tell Aaron, 'No man from your descendants throughout their generations who has a physical flaw is to approach to present the food of his God.
Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or a limb too long,
No man from the descendants of Aaron the priest who has a physical flaw may step forward to present the Lord's gifts; he has a physical flaw, so he must not step forward to present the food of his God.
Say to them, 'Throughout your generations, if any man from all your descendants approaches the holy offerings which the Israelites consecrate to the Lord while he is impure, that person must be cut off from before me. I am the Lord.
No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,
or a man who touches a swarming thing by which he becomes unclean, or touches a person by which he becomes unclean, whatever that person's impurity --
"'If a man eats a holy offering by mistake, he must add one fifth to it and give the holy offering to the priest.
"Speak to Aaron, his sons, and all the Israelites and tell them, 'When any man from the house of Israel or from the foreigners in Israel presents his offering for any of the votive or freewill offerings which they present to the Lord as a burnt offering,
If a man presents a peace offering sacrifice to the Lord for a special votive offering or for a freewill offering from the herd or the flock, it must be flawless to be acceptable; it must have no flaw.
Now an Israelite woman's son whose father was an Egyptian went out among the Israelites, and the Israelite woman's son and an Israelite man had a fight in the camp.
Moreover, you are to tell the Israelites, 'If any man curses his God he will bear responsibility for his sin,
"'If a man beats any person to death, he must be put to death.
If a man inflicts an injury on his fellow citizen, just as he has done it must be done to him --
If a man has no redeemer, but he prospers and gains enough for its redemption,
he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property.
"'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year.
You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly.
"Speak to the Israelites and tell them, 'When a man makes a special votive offering based on the conversion value of persons to the Lord,
If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; according to what the man who made the vow can afford, the priest will establish his conversion value.
"'If a man consecrates his house as holy to the Lord, the priest will establish its conversion value, whether good or bad. Just as the priest establishes its conversion value, thus it will stand.
"'If a man consecrates to the Lord some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it, a homer of barley seed being priced at fifty shekels of silver.
"'Surely no man may consecrate a firstborn that already belongs to the Lord as a firstborn among the animals; whether it is an ox or a sheep, it belongs to the Lord.
"'Surely anything which a man permanently dedicates to the Lord from all that belongs to him, whether from people, animals, or his landed property, must be neither sold nor redeemed; anything permanently dedicated is most holy to the Lord.
If a man redeems part of his tithe, however, he must add one fifth to it.
And to help you there is to be a man from each tribe, each man the head of his family.
"The Israelites will camp according to their divisions, each man in his camp, and each man by his standard.
because all the firstborn are mine. When I destroyed all the firstborn in the land of Egypt, I set apart for myself all the firstborn in Israel, both man and beast. They belong to me. I am the Lord."
but in order that they will live and not die when they approach the most holy things, do this for them: Aaron and his sons will go in and appoint each man to his service and his responsibility.
and the posts of the surrounding courtyard with their sockets, tent pegs, and ropes, along with all their furnishings and everything for their service. You are to assign by names the items that each man is responsible to carry.
"Tell the Israelites, 'When a man or a woman commits any sin that people commit, thereby breaking faith with the Lord, and that person is found guilty,
Every man's holy things will be his; whatever any man gives the priest will be his.'"
and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught --
then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance.
Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.
But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you."
or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her.
Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"
"Speak to the Israelites, and tell them, 'When either a man or a woman takes a special vow, to take a vow as a Nazirite, to separate himself to the Lord,
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