'One' in the Bible

These are the names of the Israelis who entered Egypt with Jacob, each one having come with his family:

Later, the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah.

When she opened it and saw the child, the little boy suddenly began crying. Filled with compassion for him, she exclaimed, "This is one of the Hebrew children!"

Then his sister asked Pharaoh's daughter, "Shall I go and call one of the nursing Hebrew women so she can nurse the child for you?"

Years later, after Moses had grown up, he went out to his own people, and took notice of their heavy burdens. He saw an Egyptian beating up a Hebrew, one of his own people.

Looking around and seeing no one else, he killed the Egyptian and hid him in the sand.

Going out the next day, Moses noticed two Hebrew men fighting right in front of him. He told the one who was at fault, "Why did you strike your companion?"

Aaron's son Eleazar married one of Putiel's daughters, and she bore him Phineas. These are the heads of the ancestors of the descendants of Levi, according to their families.

So each one threw down his staff and it became a serpent, but Aaron's staff swallowed up their staffs.

Moses said, "It will be just as you say, so that you may know that there is no one like the LORD our God. The frogs will leave you, your house, your officials, and your people. They'll remain only in the Nile River."

The LORD did what Moses asked, and the swarms of insects departed from Pharaoh, his officials, and his people. Not one remained.

The LORD did this thing the next day, and all the livestock of the Egyptians died. But not one of the livestock died that belonged to the Israelis.

Then Pharaoh inquired and discovered that not a single one of the livestock of Israel had died, but Pharaoh's heart was stubborn and he would not let the people go.

Indeed, this time I'm sending all my plagues against you, your officials, and your people, so you may know that there is no one like me in all the earth.

Then the LORD brought a very strong west wind that took the locusts and drove them into the Reed Sea. Not one locust remained in all the territory of Egypt.

Then the LORD told Moses, "Stretch your hand toward the sky and there will be darkness over the land of Egypt, a darkness that one can feel."

No one could see anyone else, nor could anyone get up from his place for three days. But there was light for all the Israelis in their dwellings.

Then the LORD told Moses, "I'll bring one more plague on Pharaoh and Egypt. After that he'll let you leave from here, and when he lets you go, he will certainly drive you out from here.

Tell the entire congregation of Israel, "On the tenth of this month they're each to take a lamb for themselves, according to their ancestors' households, one lamb for each household.

If a household is too small for a lamb, then it and its closest neighbor are to obtain one based on the number of individuals dividing the lamb based on what each person can eat.

It is to be eaten in one house, and you are not to take any of the meat outside the house, nor are you to break any of its bones.

He took 600 of the best chariots, and all the other chariots of Egypt with officers in charge of each one.

coming between the camp of the Egyptians and the camp of Israel. The cloud remained there even in the darkness, illuminating the night, so that the one side did not come near the other all night.

The water returned, covering the chariots and the horsemen of Pharaoh's entire army that had pursued the Israelis into the sea. Not a single one of them remained.

When the Israelis saw it, they asked one another, "What is it?", because they did not know what it was.

Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'"

When they measured it with a vessel the capacity of which was one omer, the one who gathered much did not have an excess, while the one who gathered little did not lack. They gathered exactly what each needed to eat.

Then Moses told them, "No one is to leave any of it until morning."

You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."

Moses said, "This is what the LORD has commanded: "Set aside one omer of it for future generations, so that they may see the food with which I fed you in the desert when I brought you out of the land of Egypt.'"

Then Moses told Aaron, "Take a jar, fill it with about one omer of manna, and place it in the LORD's presence, to be preserved throughout future generations."

Now one omer is a tenth of an ephah.

When Moses' hands became heavy, they took a stone and put it under him, and he sat on it. Aaron and Hur supported his hands, one on one side and one on the other, and so his hands were steady until the sun went down.

along with her two sons. The name of the one was Gershom, because he uwould say, "I was an alien in a foreign land,"

When Moses went out to meet his father-in-law, he bowed low and kissed him, and they greeted one another. Then they went into the tent.

"You are not to misuse the name of the LORD your God, because the LORD will not leave unpunished the one who misuses his name.

"If people quarrel and one strikes the other with a rock or his fist, and he does not die but ends up in bed,

and the injured person then gets up and walks around outside with the help of his staff, the one who struck him is not liable, except that he is to compensate him for his loss of time and take care of his complete recovery.

"When a fire breaks out and spreads into thorn bushes and consumes stacked grain or standing grain or the field, the one who started the fire certainly is to make restitution.

"In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor.

"When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking,

You are to observe the Festival of Unleavened Bread. As I commanded you, you are to eat unleavened bread for seven days at the appointed time in the month Abib, because in it you came out of Egypt. No one is to appear before me empty handed.

Then Moses came and reported all the words of the LORD and all the statutes to the people, and they all answered with one voice, "We will do everything that the LORD has decreed."

"They are to make an ark of acacia wood, two and a half cubits long, one and a half cubits wide, and one and a half cubits high.

You are to cast four rings for it and put them on its four feet, two rings on one side of it and two rings on its other side.

"You are to make a Mercy Seat of pure gold, two and a half cubits long and one and a half cubits wide.

Place one cherub at one end and one cherub at the other end. You are to make the cherubim at the two ends of the Mercy Seat, and of one piece with it.

"You are to make a table of acacia wood, two cubits long, a cubit wide, and one and a half cubits high.

You are to make a rim one handbreadth in width around it, and you are to make a gold molding around the rim.

"You are to make a lamp stand of pure gold: the lamp stand and its base and stem shall be of hammered work, and its cups, calyxes, and flowers are to be of one piece with it.

Six branches are to extend from its sides, three branches of the lamp stand from one side of it and three branches of the lamp stand from its other side.

Three cups shaped like almond blossoms with calyxes and flowers are to be on one branch and three cups shaped like almond blossoms with calyxes and flowers are to be on the other branch, and so for the six branches extending from the lamp stand.

Their calyxes and their branches are to be of one piece with it; all of it is to be made of one piece of hammered work of pure gold.

You are to make 50 loops in the one curtain, and you are to make 50 loops along the edge of the curtain that is in the second set, with the loops opposite each other.

Then you are to make 50 gold clasps, and join the curtains to each other with the clasps so that the tent will be one piece.

You are to make 50 bronze clasps, put the clasps into the loops, and join the tent together so that it will be one piece.

Each board is to be ten cubits long and one and a half cubits wide.

Each board is to have two pegs joined to one another, and you are to do this for all the boards of the tent.

And you are to make 40 silver sockets under the 20 boards: two sockets under the one board for its two pegs and two sockets under the next board for its two pegs.

and 40 silver sockets for them, two sockets under one board and two sockets under the next board.

They shall be interlocked together at the bottom and connected on top by one ring. Do this for the two of them, and they are to be the two corners.

There is to be eight boards with their sixteen silver sockets, two sockets under one board and two sockets under the next board.

"You are to make bars of acacia wood, five for the boards on one side of the tent,

You are to make horns on its four corners. Its corners are to be of one piece with it, and you are to overlay it with bronze.

"You are to make the court of the tent. On the south side there is to be hangings of fine woven linen for the court, 100 cubits long on one side.

The hangings for the one section are to be fifteen cubits long, with their three pillars and three sockets.

The skillfully woven band that is on it is to be made like it, that is, of one piece with it, of gold, blue, purple, and scarlet material, and fine woven linen.

six of their names on one stone, and the six remaining names on the other stone. Engrave them according to their order of birth.

It is to be square when folded double, one hand span long and one hand span wide.

The stones are to correspond to the names of the sons of Israel, twelve stones corresponding to their names. They are to be engraved like a signet, each with the name of one of the twelve tribes.

You are to put them in one basket and bring them in the basket along with the bull and the two rams.

"You are to take one of the rams, and Aaron and his sons shall lay their hands on its head.

and one loaf of bread, one cake of bread mixed with oil, and one wafer out of the basket of unleavened bread that is in the LORD's presence.

"This is what you are to offer on the altar continually: two one year old lambs each day.

"You are to offer one lamb in the morning and the other at twilight,

and there is to be a tenth measure of choice flour mixed with one fourth of a hin of oil extracted by hand, and one fourth of a hin of wine as a drink offering for one lamb.

It is to be a square, one cubit long and one cubit wide, and it is to be two cubits high, with its horns of one piece with it.

Then Moses turned and went down the mountain with the two Tablets of the Testimony in his hand, tablets which were written on both sides. They were written on one side and the other.

Then the LORD sent a plague on the people because they made the calf (the one Aaron made).

When the people heard this troubling word, they mourned, and no one put on his ornaments.

The LORD had told Moses, "Say to the Israelis, "You are an obstinate people, and if for one moment I went up among you, I would put an end to you. Now take off your ornaments so I may decide what to do with you.'"

When all the people saw the pillar of cloud standing at the doorway of the tent, all of them would get up and prostrate themselves in worship, each one at the doorway of his tent.

No one is to come up with you, nor is anyone to be seen anywhere on the mountain. Also, the sheep and cattle are not to graze in front of that mountain."

You are to redeem the firstborn of a donkey with a sheep, and if you don't redeem it, you are to break its neck. You are to redeem every firstborn of your sons, and no one is to appear before me empty-handed.

since I'm going to drive out nations before you, and enlarge your borders, and no one will covet your land, when you go up to appear in the presence of the LORD your God three times a year.

He made 50 loops in the one curtain, and he made 50 loops along the edge of the curtain that is in the second set, with the loops opposite each other.

Then he made 50 gold clasps, and joined the curtains to each other with the clasps so the tent was one piece.

He made 50 bronze clasps to join the tent together so it would be one piece.

Each board was ten cubits long, and one and a half cubits wide.

Each board had two pegs, joined to one another, and he did this for all the boards of the tent.

He made 40 silver sockets under the 20 boards: two sockets under one board for its two pegs and two sockets under the next board for its two pegs.

and 40 silver sockets for them, two sockets under one board and two sockets under the next board.

They were joined together at the bottom and they were connected on top, by one ring. He did this for the two of them, and they were the two corners.

Then he made bars of acacia wood, five for the boards on one side of the tent,

Bezalel made the ark of acacia wood two and a half cubits long, one and a half cubits wide, and one and a half cubits high.

He cast four rings for it on its four feet, two rings on one side of it and two rings on its other side.

He made a Mercy Seat of pure gold two and a half cubits long and one and a half cubits wide.

One cherub was at one end and one cherub at the other end. He made the cherubim at the two ends of the Mercy Seat and of one piece with it.

Then he made a table of acacia wood two cubits long, one cubit wide, and one and a half cubits high.

He made a rim one handbreadth wide around it, and made a gold molding around the rim.