'Other's' in the Bible

And the man and his wife were both naked and were not ashamed or embarrassed.

Come on! Let's go down there and confuse their language, so that they won't understand each other's speech."

and also Mizpah, for he said, “May the Lord watch between you and me when we are out of each other’s sight.

Then Joseph prepared his chariot and went up to meet Israel his father in Goshen; as soon as he presented himself before him (authenticating his identity), he fell on his [father’s] neck and wept on his neck a [very] long time.

Moses went out to meet his father-in-law and bowed down and kissed him; they each asked about the other's welfare, and then they went into the tent.

But two men remained in the camp; one's name was Eldad, and the other's name was Medad. And the spirit rested on them. (Now they were among those in the registration, but had not gone to the tabernacle.) So they prophesied in the camp.

And every one got the other by the head, driving his sword into the other's side, so they all went down together: and that place was named the Field of Sides, and it is in Gibeon.

His sons used to travel to each other's houses in turn on a regular schedule and hold festivals, inviting their three sisters to celebrate with them.

Come, let’s drink deeply of lovemaking until morning.Let’s feast on each other’s love!

I will make them eat the flesh of their sons and their daughters, and they will eat each other’s flesh in the siege and distress that their enemies, those who want to take their life, inflict on them.

Then I said, “I will no longer shepherd you. Let what is dying die, and let what is going astray go astray; let the rest devour each other’s flesh.”

and if in the other's ye became not faithful -- your own, who shall give to you?

How can you believe when you accept each other's praise and do not look for the praise that comes from the only God?

United in purpose, they went to the Temple every day, ate at each other's homes, and shared their food with glad and humble hearts.

that is, to be mutually encouraged by each other’s faith, both yours and mine.

Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

Practice carrying each other's burdens. In this way you will fulfill the law of the Messiah.