'Next' in the Bible
And [next] she gave birth to his brother Abel. Now Abel was a keeper of sheep, but Cain was a tiller of the ground.
Abram settled in the land of Canaan, but Lot settled among the cities of the Jordan plain and pitched his tents next to Sodom.
Next they turned back and came to En-mishpat (which was also known as Kadesh) and conquered all the territory of the Amalekites, along with the Amorites who lived in Hazazon-tamar.
But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
Next, Abraham ran to the herd, found a choice and tender calf, and gave it to the young men, who went off in a hurry to prepare it.
He said, “I will surely return to you at this time next year; and behold, Sarah your wife will have a son.” And Sarah was listening at the tent door, which was behind him.
Is anything too difficult for the Lord? At the appointed time I will return to you, at this time next year, and Sarah will have a son.”
Abraham went up early the next morning to the place where he [only the day before] had stood before the Lord.
The next day the firstborn said to the younger, “Look, I slept with my father last night. Let’s get him to drink wine again tonight so you can go sleep with him and we can preserve our father’s line.”
So Abimelech got up early the next morning, summoned all his servants, and told them all these things. The men became terrified.
So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness.
When they came to the place God had told him about, Abraham built the altar there and arranged the wood on it. Next he tied up his son Isaac and placed him on the altar on top of the wood.
So Abraham secured Ephron's field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border,
After this Abraham buried his wife Sarah in the cave in the field of Machpelah next to Mamre (that is, Hebron) in the land of Canaan.
He and the men with him ate and drank, and then they spent the night. When they got up the next morning, the servant requested, "Send me off to my master."
His descendants settled from Havilah to Shur, which runs next to Egypt all the way to Asshur. They settled away from all their relatives.
They woke up early the next morning and made the treaty. After this, Isaac sent them off and they left on peaceful terms.
When Jacob got up early the next morning, he took the stone that he had used for his pillow, set it up as a pillar, drenched it with oil,
The next morning, Jacob realized that it was Leah! "What have you done to me?" he demanded of Laban. "Didn't I serve you for seven years in order to marry Rachel? Why did you deceive me?"
Early the next morning, Laban woke up, kissed his grandchildren and daughters, blessed them, and then left for home.
He entrusted them to his servants, who divided them into herds. He told his servants, "Pass over before me, and keep some distance between one herd and the next."
He put the female slaves and their children first, Leah and her children next, and Rachel and Joseph last.
All his sons and daughters showed up to comfort him, but he refused to be comforted. He kept saying, "Leave me alone! I'll go down to the next world, still mourning for my son." So Joseph's father wept for him.
Right after that, seven more cows came up out of the Nile. Ugly and gaunt, they stood next to the other cows on the bank of the Nile River.
The very next morning, he was frustrated about the dream, so he sent word to summon all the magicians and wise men of Egypt. Pharaoh told them what he had dreamed, but no one could interpret them.
Early the next morning, the men were sent on their way, along with their donkeys.
When that year was over, they came the next year and said to him, “We cannot hide from our lord that the money is gone and that all our livestock belongs to our lord. There is nothing left for our lord except our bodies and our land.
Zebulun will live by the seashoreand will be a harbor for ships,and his territory will be next to Sidon.
The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your neighbor?”
The Lord did this the next day. All the Egyptian livestock died, but none among the Israelite livestock died.
And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
The entire Israelite community left the Wilderness of Sin, moving from one place to the next according to the Lord’s command. They camped at Rephidim, but there was no water for the people to drink.
The next day Moses sat down to judge the people, and they stood around Moses from morning until evening.
And Moses wrote down all the words of the Lord. He rose early the next morning and set up an altar and 12 pillars for the 12 tribes of Israel at the base of the mountain.
The rings should be next to the frame as holders for the poles to carry the table.
There are to be three cups shaped like almond blossoms, each with a calyx and petals, on the first branch, and three cups shaped like almond blossoms, each with a calyx and petals, on the next branch. It is to be this way for the six branches that extend from the lampstand.
A calyx is to be under the two branches that extend out of the stem; a calyx is to be under the next pair of branches that extend out of the stem; and a calyx is to be under the last pair of branches that extend out of the stem, and so for the six branches extending from the lamp stand.
and make 40 silver bases under the 20 planks, two bases under the first plank for its two tenons, and two bases under the next plank for its two tenons;
and 40 silver sockets for them, two sockets under one board and two sockets under the next board.
There is to be eight boards with their sixteen silver sockets, two sockets under one board and two sockets under the next board.
Make two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.
Early the next morning they arose, offered burnt offerings, and presented fellowship offerings. The people sat down to eat and drink, then got up to play.
The next day Moses told the people, "You committed a great sin, and now I'll go up to the LORD, and perhaps I can make atonement for your sin."
He made 40 silver sockets under the 20 boards: two sockets under one board for its two pegs and two sockets under the next board for its two pegs.
and 40 silver sockets for them, two sockets under one board and two sockets under the next board.
The rings were next to the frame as holders for the poles to carry the table.
There were three cups shaped like almond blossoms, each with a calyx and petals, on the first branch, and three cups shaped like almond blossoms, each with a calyx and petals, on the next branch. It was this way for the six branches that extended from the lampstand.
A calyx was under the two branches that extended out of the stem; a calyx was under the next pair of branches that extended out of the stem; and a calyx was under the last pair of branches that extended out of the stem, and so on for the six branches extending from the lamp stand.
They made two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.
Next Moses set up the surrounding courtyard for the tabernacle and the altar and hung a screen for the gate of the courtyard. So Moses finished the work.
Next, the one presenting the offering must skin the burnt offering and cut it into parts,
Next, the one presenting the offering must cut it into parts, with its head and its suet, and the priest must arrange them on the wood which is in the fire, on the altar.
The priest is to put on his linen robe, and he shall put on undergarments next to his flesh; and he shall take up the ashes to which the fire reduces the burnt offering on the altar and place them beside the altar.
“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.
Then he put the tunic on Aaron, wrapped the sash around him, and clothed him with the robe. Next he put the ephod on him and placed on him the decorated band of the ephod, and fastened the ephod closely to him with the band.
Next he sprinkled some of it on the altar seven times and so anointed the altar, all its vessels, and the wash basin and its stand to consecrate them.
Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the Lord had commanded Moses.
Next, he brought the bull for a sin offering. Aaron and his sons laid their hands on the bull's head for a sin offering.
Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.
Next, he brought the ram for the whole burnt offering. Aaron and his sons laid their hands on the head of the ram,
Next he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
Next he brought Aaron's sons forward, and Moses put some of the blood on their right earlobes, on their right thumbs, and on the big toes of their right feet, and Moses splashed the rest of the blood against the altar's sides.
Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning burnt offering.
"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.
Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy.
The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering.
Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of his right hand and on the big toe of his right foot.
He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on.
Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting.
It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned up.
It shall be eaten on the same day; you shall leave none of it until the next day. I am the Lord.
And he shall wave the sheaf before Jehovah, to be accepted for you; on the next day after the sabbath the priest shall wave it.
"'You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed:
even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to Yahweh.
If the years [to the next Jubilee] are many, you may increase the price, and if the years remaining are few, you shall diminish the price, for the number of the crops is what he is selling to you.
If thy brother be waxed poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold.
But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.
"If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family,
Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself.
But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.
And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.
The tribe of Zebulun will be next. The leader of the Zebulunites is Eliab son of Helon.
The tribe of Simeon will camp next to it. The leader of the Simeonites is Shelumiel son of Zurishaddai.
The tribe of Gad will be next. The leader of the Gadites is Eliasaph son of Deuel.
The tribe of Manasseh will be next to it. The leader of the Manassites is Gamaliel son of Pedahzur.
The tribe of Benjamin will be next. The leader of the Benjaminites is Abidan son of Gideoni.
The tribe of Asher will camp next to it. The leader of the Asherites is Pagiel son of Ochran.
The tribe of Naphtali will be next. The leader of the Naphtalites is Ahira son of Enan.
Next the Levites are to lay their hands on the heads of the bulls. Sacrifice one as a sin offering and the other as a burnt offering to the Lord, to make atonement for the Levites.
The Israelites traveled on from the Wilderness of Sinai, moving from one place to the next until the cloud stopped in the Wilderness of Paran.
Next the standard of the camp of Reuben, according to their armies, set out with Elizur the son of Shedeur, over its army,
Next the military divisions of the camp of Ephraim with their banner set out, and Elishama son of Ammihud was over Ephraim’s division.
And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
They got up early the next morning and went up the ridge of the hill country, saying, “Let’s go to the place the Lord promised, for we were wrong.”
The next day the entire Israelite community complained about Moses and Aaron, saying, “You have killed the Lord’s people!”
The next day Moses entered the tent of the testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, formed buds, blossomed, and produced almonds!
Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of its blood toward the front of the tent of meeting seven times.
And he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates River in the land of Amaw, to summon him, saying, "Look, a nation has come out of Egypt. They cover the face of the earth, and they are settling next to me.
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