'Though' in the Bible

I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles.

For though they knew God, they did not glorify Him as God or show gratitude. Instead, their thinking became nonsense, and their senseless minds were darkened.

Though claiming to be wise, they became fools

Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.

So, when Gentiles, who do not have the law, instinctively do what the law demands, they are a law to themselves even though they do not have the law.

The man who is uncircumcised physically but who keeps the Law will condemn you who break the Law, even though you have the written Law and circumcision.

May it never be! Rather, let God be found true, though every man be found a liar, as it is written,“That You may be justified in Your words,And prevail when You are judged.”

For if Abraham was justified by actions, he would have had something to boast about though not before God.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

And not being feeble in faith though his body seemed to him little better than dead (he being about a hundred years old) and Sarah was no longer able to have children:

For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die.

Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God.

But thank God that, though you were once slaves of sin, you became obedient from your hearts to that form of teaching with which you were entrusted!

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So I see a law that, though I have a mind to do good, evil is present in me.

If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.

because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty

And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].

For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand—

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

but Israel even though pursuing a law of righteousness did not attain it.

Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,

Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.