'Two' in the Bible

The children of Bani, six hundred and forty-two.

The children of Azgad, a thousand, two hundred and twenty-two.

The children of Bigvai, two thousand and fifty-six.

The children of Hashum, two hundred and twenty-three.

The children of Azmaveth, forty-two.

The men of Michmas, a hundred and twenty-two.

The men of Beth-el and Ai, two hundred and twenty-three.

The children of Nebo, fifty-two.

The children of the other Elam, a thousand, two hundred and fifty-four.

The children of Immer, a thousand and fifty-two.

The children of Pashhur, a thousand, two hundred and forty-seven.

All the Nethinim, and the children of Solomon's servants, were three hundred and ninety-two.

The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred and fifty-two.

The number of all the people together was forty-two thousand, three hundred and sixty,

As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven: and they had two hundred men and women to make music.

They had seven hundred and thirty-six horses, two hundred and forty-five transport beasts,

And they gave as offerings at the opening of this house of God a hundred oxen, two hundred sheep, four hundred lambs; and for a sin-offering for all Israel, twelve he-goats, being the number of the tribes of Israel.

Of the sons of Pahath-moab, Eliehoenai, the son of Zerahiah; and with him two hundred males.

Of the sons of Joab, Obadiah, the son of Jehiel; and with him two hundred and eighteen males.

And of the Nethinim, to whom David and the captains had given the work of helping the Levites, two hundred and twenty Nethinim, all of them specially named.

And twenty gold basins, of a thousand darics, and two vessels of the best bright brass, equal in value to gold.

But the number of people is great, and it is a time of much rain; it is not possible for us to go on waiting outside, and this is not a thing which may be done in one day or even two: for our sin in this business is great.

So the wall was complete on the twenty-fifth day of the month Elul, in fifty-two days.

The children of Parosh, two thousand, one hundred and seventy-two.

The children of Shephatiah, three hundred and seventy-two.

The children of Arah, six hundred and fifty-two.

The children of Pahath-moab, of the children of Jeshua and Joab, two thousand, eight hundred and eighteen.

The children of Elam, a thousand, two hundred and fifty-four.

The children of Azgad, two thousand, three hundred and twenty-two.

The children of Bigvai, two thousand and sixty-seven.

The men of Beth-azmaveth, forty-two.

The men of Michmas, a hundred and twenty-two.

The men of the other Nebo, fifty-two.

The children of the other Elam, a thousand, two hundred and fifty-four.

The children of Immer, a thousand and fifty-two.

The children of Pashhur, a thousand, two hundred and forty-seven.

All the Nethinim and the children of Solomon's servants were three hundred and ninety-two.

The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred and forty-two.

The number of all the people together was forty-two thousand, three hundred and sixty;

As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven; and they had two hundred and forty-five men and women to make music.

They had seven hundred and thirty-six horses, two hundred and forty-five transport beasts;

And some of the heads of families gave into the store for the work twenty thousand darics of gold, and two thousand, two hundred pounds of silver.

And that which the rest of the people gave was twenty thousand darics of gold, and two thousand pounds of silver, and sixty-seven priests' robes.

And their brothers who did the work of the house, eight hundred and twenty-two; and Adaiah, the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,

And his brothers, heads of families, two hundred and forty-two; and Amashsai, the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

All the Levites in the holy town were two hundred and eighty-four.

In addition the door-keepers, Akkub, Talmon, and their brothers who kept watch at the doors, were a hundred and seventy-two.

Then I made the rulers of Judah come up on the wall, and I put in position two great bands of them who gave praise, walking in ordered lines; one went to the right on the wall, in the direction of the doorway where the waste was put;

So the two bands of those who gave praise took up their positions in the house of God, and I and half of the chiefs with me:

And their children were talking half in the language of Ashdod; they had no knowledge of the Jews' language, but made use of the language of the two peoples.

In those days, while Mordecai was seated at the king's doorway, two of the king's servants, Bigthan and Teresh, keepers of the door, being angry, were looking for a chance to make an attack on King Ahasuerus.

And when the thing had been looked into, it was seen to be true, and the two of them were put to death by hanging on a tree: and it was put down in the records before the king.

It came out that it was recorded in the book how Mordecai had given word of the designs of Bigthana and Teresh, two of the king's servants, keepers of the door, by whom an attack on the king had been designed.

The Jews made a rule and gave an undertaking, causing their seed and all those who were joined to them to do the same, so that it might be in force for ever, that they would keep those two days, as ordered in the letter, at the fixed time every year;

Only two things do not do to me, then I will come before your face:

For God gives his word in one way, even in two, and man is not conscious of it:

And it came about, after he had said these words to Job, that the Lord said to Eliphaz the Temanite, I am very angry with you and your two friends, because you have not said what is right about me, as my servant Job has.

And the Lord's blessing was greater on the end of Job's life than on its start: and so he came to have fourteen thousand sheep and goats, and six thousand camels, and two thousand oxen, and a thousand she-asses.

He puts an end to wars over all the earth; by him the bow is broken, and the spear cut in two, and the carriage burned in the fire.

The sea was parted in two by your strength; the heads of the great sea-beasts were broken.

The sea was cut in two so that they might go through; the waters were massed together on this side and on that.

The doors of brass are broken by his arm, and the bands of iron are cut in two.

I have made request to you for two things; do not keep them from me before my death:

The night-spirit has two daughters, Give, give. There are three things which are never full, even four which never say, Enough:

One hand full of rest is better than two hands full of trouble and desire for wind.

Two are better than one, because they have a good reward for their work.

So again, if two are sleeping together they are warm, but how may one be warm by himself?

And two attacked by one would be safe, and three cords twisted together are not quickly broken.

And though he goes on living a thousand years twice over and does not see good, are not the two going to the same place?

These two have I seen in my life which is to no purpose: a good man coming to his end in his righteousness, and an evil man whose days are long in his evil-doing.

It is good to take this in your hand and not to keep your hand from that; he who has the fear of God will be free of the two.

In the morning put your seed into the earth, and till the evening let not your hand be at rest; because you are not certain which will do well, this or that--or if the two will be equally good.

Your teeth are like a flock of sheep whose wool is newly cut, which come up from the washing; every one has two lambs, and there is not one without young.

Your two breasts are like two young roes of the same birth, which take their food among the lilies.

Your teeth are like a flock of sheep which come up from the washing; every one has two lambs, and there is not one without young.

Your two breasts are like two young roes of the same birth.

My vine-garden, which is mine, is before me: you, O Solomon, will have the thousand, and those who keep the fruit of them two hundred.

Over him were the winged ones: every one had six wings; two for covering his face, two for covering his feed, and two for flight.

And say to him, Take care and be quiet; have no fear, and do not let your heart be feeble, because of these two ends of smoking fire-wood, because of the bitter wrath of Rezin and Aram, and of the son of Remaliah.

For before the child is old enough to make a decision between evil and good, the land whose two kings you are now fearing will have become waste.

And it will be in that day that a man will give food to a young cow and two sheep;

And he will be for a holy place: but for a stone of falling and a rock of trouble to the two houses of Israel, and to the men of Jerusalem, for a net in which they may be taken.

But it will be like a man shaking an olive-tree, something will still be there, two or three berries on the top of the highest branch, four or five on the outside branches of a fertile tree, says the Lord, the God of Israel.

And you made a place between the two walls for storing the waters of the old pool: but you gave no thought to him who had done this, and were not looking to him by whom it had been purposed long before.

The earth is completely broken, it is parted in two, it is violently moved.

And now, take a chance with my master, the king of Assyria, and I will give you two thousand horses, if you are able to put horsemen on them.

I will go before you, and make the rough places level: the doors of brass will be broken, and the iron rods cut in two:

But these two things will come on you suddenly in one day, the loss of children and of husband: in full measure they will come on you, for all your secret arts, and all your wonders.

Awake! awake! put on strength, O arm of the Lord, awake! as in the old days, in the generations long past. Was it not by you that Rahab was cut in two, and the dragon Wounded?

These two things have come on you; who will be weeping for you? wasting and destruction; death from need of food, and from the sword; how may you be comforted?

For my people have done two evils; they have given up me, the fountain of living waters, and have made for themselves water-holes, cut out from the rock, broken water-holes, of no use for storing water.

Come back, O children who are turned away, says the Lord; for I am a husband to you, and I will take you, one from a town and two from a family, and will make you come to Zion;

The Lord gave me a vision, and I saw two baskets full of figs put in front of the Temple of the Lord, after Nebuchadrezzar, king of Babylon, had taken prisoner Jeconiah, the son of Jehoiakim, king of Judah, and the chiefs of Judah, and the expert workmen and metal-workers from Jerusalem, and had taken them to Babylon.

In the space of two years I will send back into this place all the vessels of the Lord's house which Nebuchadnezzar, king of Babylon, took away from this place to Babylon:

And before all the people Hananiah said, The Lord has said, Even so will I let the yoke of the king of Babylon be broken off the necks of all the nations in the space of two years. Then the prophet Jeremiah went away.

Have you taken note of what these people have said, The two families, which the Lord took for himself, he has given up? This they say, looking down on my people as being, in their eyes, no longer a nation.

And I will give the men who have gone against my agreement and have not given effect to the words of the agreement which they made before me, when the ox was cut in two and they went between the parts of it,

And when Zedekiah, king of Judah, and all the men of war saw it, they went in flight from the town by night, by the way of the king's garden, through the doorway between the two walls: and they went out by the Arabah.

How is the hammer of all the earth cut in two and broken! how has Babylon become a waste among the nations!

Then an opening was made in the wall of the town, and all the men of war went in flight out of the town by night through the doorway between the two walls which was by the king's garden; (now the Chaldaeans were stationed round the town:) and they went by the way of the Arabah.