'Upon' in the Bible

The earth was formless and void or a waste and emptiness, and darkness was upon the face of the deep [primeval ocean that covered the unformed earth]. The Spirit of God was moving (hovering, brooding) over the face of the waters.

So God said, “Let the earth sprout [tender] vegetation, plants yielding seed, and fruit trees bearing fruit according to (limited to, consistent with) their kind, whose seed is in them upon the earth”; and it was so.

and let them be useful as lights in the expanse of the heavens to provide light on the earth”; and it was so, [just as He commanded].

God placed them in the expanse of the heavens to provide light upon the earth,

So God made the wild animals of the earth according to their kind, and the cattle according to their kind, and everything that creeps and crawls on the earth according to its kind; and God saw that it was good (pleasing, useful) and He affirmed and sustained it.

Then God said, “Let Us (Father, Son, Holy Spirit) make man in Our image, according to Our likeness [not physical, but a spiritual personality and moral likeness]; and let them have complete authority over the fish of the sea, the birds of the air, the cattle, and over the entire earth, and over everything that creeps and crawls on the earth.”

And God blessed them [granting them certain authority] and said to them, “Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth.”

no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground,

So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place.

The Lord God said to the serpent,“Because you have done this,You are cursed more than all the cattle,And more than any animal of the field;On your belly you shall go,And dust you shall eatAll the days of your life.

And the Lord said to him, “Therefore, whoever kills Cain, a sevenfold vengeance [that is, punishment seven times worse] shall be taken on him [by Me].” And the Lord set a [protective] mark (sign) on Cain, so that no one who found (met) him would kill him.

To Seth, also, a son was born, whom he named Enosh (mortal man, mankind). At that [same] time men began to call on the name of the Lord [in worship through prayer, praise, and thanksgiving].

God looked on the earth and saw how debased and degenerate it was, for all humanity had corrupted their way on the earth and lost their true direction.

For behold, I, even I, will bring a flood of waters on the earth, to destroy all life under the heavens in which there is the breath and spirit of life; everything that is on the land shall die.

For in seven days I am going to cause it to rain on the earth for forty days and forty nights; and I will destroy (blot out, wipe away) every living thing that I have made from the surface of the earth.”

Noah was six hundred years old when the flood (deluge) of water came on the earth [covering all of the land].

And after the seven days [God released the rain and] the floodwaters came on the earth.

It rained on the earth for forty days and forty nights.

The flood [the great downpour of rain] was forty days and nights on the earth; and the waters increased and lifted up the ark, and it floated [high] above the land.

The waters became mighty and increased greatly on the earth, and the ark floated on the surface of the waters.

The waters prevailed so greatly and were so mighty and overwhelming on the earth, so that all the high mountains everywhere under the heavens were covered.

All living beings that moved on the earth perished—birds and cattle (domestic animals), [wild] animals, all things that swarm and crawl on the earth, and all mankind.

God destroyed (blotted out, wiped away) every living thing that was on the surface of the earth; man and animals and the crawling things and the birds of the heavens were destroyed from the land. Only Noah and those who were with him in the ark remained alive.

The waters covered [all of] the earth for a hundred and fifty days (five months).

Bring out with you every living thing from all flesh—birds and animals and every crawling thing that crawls on the earth—that they may breed abundantly on the earth, and be fruitful and multiply on the earth.”

And God blessed Noah and his sons and said to them, “Be fruitful and multiply, and fill the earth.

The fear and the terror of you shall be [instinctive] in every animal of the land and in every bird of the air; and together with everything that moves on the ground, and with all the fish of the sea; they are given into your hand.

When the rainbow is in the clouds and I look at it, I will [solemnly] remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”

And God said to Noah, “This [rainbow] is the sign of the covenant (solemn pledge, binding agreement) which I have established between Me and all living things on the earth.”

So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father’s nakedness.

So the Lord scattered them abroad from there over the surface of the entire earth; and they stopped building the city.

Therefore the name of the city was Babel—because there the Lord confused the language of the entire earth; and from that place the Lord scattered and dispersed them over the surface of all the earth.

And I will bless (do good for, benefit) those who bless you,And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.And in you all the families (nations) of the earth will be blessed.”

Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called on the name of the Lord [in worship through prayer, praise, and thanksgiving].

The birds of prey swooped down on the carcasses, but Abram drove them away.

He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility].

Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.”

Then she called the name of the Lord who spoke to her, “You are God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after seeing Him [who sees me with understanding and compassion]?”

Abraham answered, “Now behold, I who am but dust [in origin] and ashes have decided to speak to the Lord.

And he said, “Now behold, I have decided to speak to the Lord [again]. Suppose [only] twenty [righteous people] are found there?” And the Lord said, “I will not destroy it for the sake of the twenty.”

God said, “Take now your son, your only son [of promise], whom you love, Isaac, and go to the region of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

So Abraham listened to Ephron [and agreed to his terms]; and he weighed out for Ephron the [amount of] silver which he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weights current among the merchants.

Then Rebekah and her attendants stood, and they mounted camels and followed the man. So the servant took Rebekah and went on his way.

The men of the place asked him about his wife, and he said, “She is my sister,” for he was afraid to say, “my wife”—thinking, “the men of the place might kill me on account of Rebekah, since she is very beautiful.”

Abimelech said, “What is this that you have done to us? One of the men [among our people] might easily have been intimate with your wife, and you would have brought guilt on us [before God].”

‘Bring me some game and make me a savory and delicious dish [of meat], so that I may eat it, and declare my blessing on you in the presence of the Lord before my death.’

Then you shall bring it to your father to eat, so that he may bless you before his death.”

She said, “Here, take my maid Bilhah and go in to her; and [when the baby comes] she shall deliver it [while sitting] on my knees, so that by her I may also have children [to count as my own].”

Then Jacob stood [and took action] and put his children and his wives on camels;

So Rachel said to her father, “Do not be displeased, my lord, that I cannot rise before you, for the manner of women is on me and I am unwell.” He searched [further] but did not find the household idols.

Jacob said to his relatives, “Gather stones.” And they took stones and made a mound [of stones], and they ate [a ceremonial meal together] there on the mound [of stones].

Then He said, “Let Me go, for day is breaking.” But Jacob said, “I will not let You go unless You declare a blessing on me.”

Now the sun rose on him as he passed Penuel (Peniel), and he was limping because of his hip.

Then Jacob’s [other] sons came upon those who were killed and looted the town, because their sister had been defiled and disgraced.

Come, let us [instead] sell him to these Ishmaelites [and Midianites] and not lay our hands on him, because he is our brother and our flesh.” So his brothers listened to him and agreed.

And when she was in labor, one [baby] put out his hand, and the midwife took his hand and tied a scarlet thread on it, saying, “This one was born first.”

Then after a time his master’s wife looked at Joseph with desire, and she said, “Lie with me.”

That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.”

And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.”

And Israel (Jacob) said, “Why did you treat me so badly by telling the man that you had another brother?”

How can I go up to my father if the young man is not with me—for fear that I would see the tragedy that would overtake my [elderly] father [if Benjamin does not return]?”

He kissed all his brothers and wept on them, and afterward his brothers talked with him.

Do not be concerned with your goods, for the best of all the land of Egypt is yours.’”

I will go down with you to Egypt, and I will also surely bring you (your people) up again; and Joseph will put his hand on your eyes [to close them at the time of your death].”

So Joseph bought all the land of Egypt for Pharaoh; for every Egyptian sold his field because the famine was severe upon them. So the land became Pharaoh’s.

Then he said, “Swear to me [that you will do it].” So he swore to him. Then Israel (Jacob) bowed in worship at the head of the bed.

Joseph said to his father, “Not so, my father, for this is the firstborn; place your right hand on Manasseh’s head.”

Then Joseph fell upon his father’s face, and wept over him and kissed him [tenderly].