299 occurrences

'Off' in the Bible

When morning came, the angels urged Lot to hurry, saying, Arise, take your wife and two daughters who are here [and be off], lest you [too] be consumed and swept away in the iniquity and punishment of the city.

Then she went and sat down opposite him a good way off, about a bowshot, for she said, Let me not see the death of the lad. And as she sat down opposite him, he lifted up his voice and wept and she raised her voice and wept.

By your sword you shall live and serve your brother. But [the time shall come] when you will grow restive and break loose, and you shall tear his yoke from off your neck.

And Laban said to Jacob, What do you mean stealing away and leaving like this without my knowing it, and carrying off my daughters as if captives of the sword?

So she put off her widow's garments and covered herself with a veil, wrapped herself up [in disguise], and sat in the entrance of Enaim, which is by the road to Timnath; for she saw that Shelah was grown and she was not given to him as his wife.

And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck;

And bound (clogged, took off) their chariot wheels, making them drive heavily; and the Egyptians said, Let us flee from the face of Israel, for the Lord fights for them against the Egyptians!

So Moses stretched forth his hand over the sea, and the sea returned to its strength and normal flow when the morning appeared; and the Egyptians fled into it [being met by it]; and the Lord overthrew the Egyptians and shook them off into the midst of the sea.

Now all the people perceived the thunderings and the lightnings and the noise of the trumpet and the smoking mountain, and as [they] looked they trembled with fear and fell back and stood afar off.

And the people stood afar off, but Moses drew near to the thick darkness where God was.

I said to them, Those who have any gold, let them take it off. So they gave it to me; then I cast it into the fire, and there came out this calf.

For the Lord had said to Moses, Say to the Israelites, You are a stiff-necked people! If I should come among you for one moment, I would consume and destroy you. Now therefore [penitently] leave off your ornaments, that I may know what to do with you.

And the Israelites left off all their ornaments, from Mount Horeb onward.

Now Moses used to take [his own] tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord went out to [that temporary] tent of meeting which was outside the camp.

But when Moses went in before the Lord to speak with Him, he took the veil off until he came out. And he came out and told the Israelites what he was commanded.

And the priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar.

And he shall offer from the peace offering as an offering made by fire to the Lord: the fat of it, the fat tail as a whole, taking it off close to the backbone, and the fat that covers and is upon the entrails,

And all the fat of the bull for the sin offering he shall take off of it -- "the fat that covers and is on the entrails,

Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering.

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven.

And he shall put off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

He who is to be cleansed shall wash his clothes, shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but stay outside his tent seven days.

But on the seventh day he shall shave all his hair off his head, his beard, his eyebrows, and his [body]; and he shall wash his clothes and bathe his body in water, and be clean.

He shall cause the house to be scraped within round about and the plaster or mortar that is scraped off to be emptied out in an unclean place outside the city.

He shall take a censer full of burning coals of fire from off the [bronze] altar before the Lord, and his two hands full of sweet incense beaten small, and bring it within the veil [into the Holy of Holies],

Aaron shall come into the Tent of Meeting and put off the linen garments which he put on when he went into the Holy of Holies, and leave them there;

Any one of the house of Israel or of the strangers who dwell temporarily among them who eats any kind of blood, against that person I will set My face and I will cut him off from among his people [that he may not be included in the atonement made for them].

I also will set My face against that man [opposing him, withdrawing My protection from him, and excluding him from My covenant] and will cut him off from among his people, because he has given of his children to Molech, defiling My sanctuary and profaning My holy name.

Then I will set My face against that man and against his family and will cut him off from among their people, him and all who follow him to [unfaithfulness to Me, and thus] play the harlot after Molech.

The person who turns to those who have familiar spirits and to wizards, [being unfaithful to Israel's Maker Who is her Husband, and thus] playing the harlot after them, I will set My face against that person and will cut him off from among his people [that he may not be included in the atonement made for them].

The priests [like the other Israelite men] shall not shave the crown of their heads or clip off the corners of their beard or make any cuttings in their flesh.

[Since] the tribe of the families of the Kohathites [are only Levites and not priests], do not [by exposing them to the sin of touching the most holy things] cut them off from among the Levites.

The priest shall then write these curses in a book and shall wash them off into the water of bitterness;

Say to the Israelites, If any man of you or of your posterity shall be unclean by reason of touching a dead body or is far off on a journey, still he shall keep the Passover to the Lord.

And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun!

And the Lord's anger be kindled against you, and He shut up the heavens so that there will be no rain and the land will not yield its fruit, and you perish quickly off the good land which the Lord gives you.

When the Lord your God cuts off before you the nations whom you go to dispossess, and you dispossess them and live in their land,

As when a man goes into the wood with his neighbor to hew wood, and his hand strikes with the ax to cut down the tree, and the head slips off the handle and lights on his neighbor and kills him -- "he may flee to one of those cities and live;

So shall you treat all the cities that are very far off from you, that do not belong to the cities of these nations.

And put off her prisoner's garb, and shall remain in your house and bewail her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife.

Then shall his brother's wife come to him in the presence of the elders and pull his shoe off his foot and spit in his face and shall answer, So shall it be done to that man who does not build up his brother's house.

I have led you forty years in the wilderness; your clothes have not worn out upon you, and your sandals have not worn off your feet.

For this commandment which I command you this day is not too difficult for you, nor is it far off.

Then the waters which came down from above stood and rose up in a heap far off, at Adam, the city that is beside Zarethan; and those flowing down toward the Sea of the Arabah, the Salt [Dead] Sea, were wholly cut off. And the people passed over opposite Jericho.

And the Prince of the Lord's host said to Joshua, Loose your shoes from off your feet, for the place where you stand is holy. And Joshua did so.

When Achsah came to Othniel, she got his consent to ask her father for a field. Then she returned to Caleb and when she lighted off her donkey, Caleb said, What do you wish?

Know with certainty that the Lord your God will not continue to drive these nations from before you; but they shall be a snare and trap to you, and a scourge in your sides and thorns in your eyes, until you perish from off this good land which the Lord your God has given you.

But just as all good things which the Lord promised you have come to you, so will the Lord carry out [His] every [warning of] evil upon you, until He has destroyed you from off this good land which the Lord your God has given you.

If you transgress the covenant of the Lord your God, which He commanded you, if you serve other gods and bow down to them, then the anger of the Lord will be kindled against you, and you shall perish quickly from off the good land He has given you.

And when she came to [Othniel], she got his consent to ask her father for a [sloping] field. And she alighted off her donkey, and Caleb said to her, What do you want?

And when he came to Lehi, the Philistines came shouting to meet him. And the Spirit of the Lord came mightily upon [Samson], and the ropes on his arms became as flax that had caught fire, and his bonds melted off his hands.

So Delilah took new ropes and bound him with them and said to him, The Philistines are upon you, Samson! And the men lying in wait were in the inner room. But he snapped the ropes off his arms like [sewing] thread.

And she made Samson sleep upon her knees, and she called a man and caused him to shave off the seven braids of his head. Then she began to torment [Samson], and his strength went from him.

And [the Benjamites] turned and fled toward the wilderness to the rock of Rimmon, and Israel picked off on the highways 5,000 men of them; they pursued hard after them to Gidom and slew 2,000 more of them.

And the Benjamites did so and took wives, according to their number, from the dancers whom they carried off; then they went and returned to their inheritance and repaired the towns and dwelt in them.

Now formerly in Israel this was the custom concerning redeeming and exchanging. To confirm a transaction, a man pulled off his sandal and gave it to the other. This was the way of attesting in Israel.

Therefore, when the kinsman said to Boaz, Buy it for yourself, he pulled off his sandal.

And when he mentioned the ark of God, Eli fell off the seat backward by the side of the gate. His neck was broken and he died, for he was an old man and heavy. He had judged Israel forty years.

Therefore you must make images of your tumors and of your mice that destroy the land, and give glory to the God of Israel. Perhaps He will lighten His hand from off you and your gods and your land.

And David girded his sword over his armor. Then he tried to go, but could not, for he was not used to it. And David said to Saul, I cannot go with these, for I am not used to them. And David took them off.

He took off his royal robes and prophesied before Samuel and lay down stripped thus all that day and night. So they say, Is Saul also among the prophets?

When Abigail saw David, she hastened and lighted off the donkey, and fell before David on her face and did obeisance.

Then David went over to the other side and stood on the top of the mountain afar off, a great space being between them.

And had taken the women and all who were there, both great and small, captive. They killed no one, but carried them off and went on their way.

They cut off Saul's head and stripped off his armor and sent them round about the land of the Philistines to publish it in the house of their idols and among the people.

So Hanun took David's servants and shaved off half their beards and cut off their garments in the middle at their hips and sent them away.

Then said [David's nephew] Abishai son of Zeruiah to the king, Why should this dead dog curse my lord the king? Let me go over and take off his head.

The king of Israel answered, Tell him: Let not him who girds on his harness boast as he who puts it off.

Fifty men of the sons of the prophets also went and stood [to watch] afar off; and the two of them stood by the Jordan.

So she set out and came to the man of God at Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, Behold, yonder is that Shunammite.

One of his servants said, Let some men take five of the remaining horses; [if they are caught and killed] they will be no worse off than all the multitude of Israel left in the city to be consumed. Let us send and see.

And two divisions of all you who should go off duty on the Sabbath shall keep the watch of the house of the Lord to [protect] the king.

The captains over the hundreds did all that Jehoiada the priest commanded; and they took every man his men who were to come on duty on the Sabbath with those who should go off duty on the Sabbath, and came to Jehoiada the priest.

[To keep Assyria's king from getting them] King Ahaz cut off the panels of the bases [of the ten lavers] and removed the laver from each of them; and he took down the Sea from off the bronze oxen that were under it and put it upon stone supports.

Then Hezekiah stripped off the gold from the doors of the temple of the Lord and from the doorposts which he as king of Judah had overlaid, and gave it to the king of Assyria.

And I will cast off the rest of My inheritance and deliver them into the hands of their enemies; and they shall become a prey and a spoil to all their enemies,

And the Lord said, I will remove Judah also out of My sight as I have removed Israel, and will cast off this city, Jerusalem, which I have chosen, and the house, of which I said, My Name [and the pledge of My presence] shall be there.

He carried off all the treasures of the Lord's house and the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had said.

Jehoiachin put off his prison garments, and he dined regularly at the king's table the remainder of his life.

David took their king's crown from off his head and found that it weighed a talent of gold and that precious stones were in it. It was set upon David's head. He brought also very much spoil out of the city of Rabbah.

And you, Solomon my son, know the God of your father [have personal knowledge of Him, be acquainted with, and understand Him; appreciate, heed, and cherish Him] and serve Him with a blameless heart and a willing mind. For the Lord searches all hearts and minds and understands all the wanderings of the thoughts. If you seek Him [inquiring for and of Him and requiring Him as your first and vital necessity] you will find Him; but if you forsake Him, He will cast you off forever!

So the people could not distinguish the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far off.

So none of us -- "I, my kinsmen, my servants, nor the men of the guard who followed me -- "took off our clothes; each kept his weapon [in his hand for days].

Also that day they offered great sacrifices and rejoiced, for God had made them rejoice with great joy; the women also and the children rejoiced. The joy of Jerusalem was heard even afar off.

When Esther's maids and her attendants came and told it to her, the queen was exceedingly grieved and distressed. She sent garments to clothe Mordecai, with orders to take his sackcloth from off him, but he would not receive them.

And the king took off his [signet] ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.

And when they looked from afar off and saw him [disfigured] beyond recognition, they lifted up their voices and wept; and each one tore his robe, and they cast dust over their heads toward the heavens.

I even wish that it would please God to crush me, that He would let loose His hand and cut me off!

If I say, I will forget my complaint, I will put off my sad countenance, and be of good cheer and brighten up,

He shall fail to bring his grapes to maturity [leaving them to wither unnourished] on the vine and shall cast off blossoms [and fail to bring forth fruit] like the olive tree.

My days are past, my purposes and plans are frustrated; even the thoughts (desires and possessions) of my heart [are broken off].

They crowd the poor and needy off the road; the poor and meek of the earth all hide themselves.

For what is the hope of the godless and polluted, even though he has gained [in this world], when God cuts him off and takes away his life?

For God has loosed my bowstring and afflicted and humbled me; they have cast off the bridle [of restraint] before me.

All men have looked upon God's work; man may behold it afar off.

From there he spies out the prey; and his eyes see it afar off.

Who can strip off [the crocodile's] outer garment? [Who can penetrate his double coat of mail?] Who shall come within his jaws?

Why do You stand afar off, O Lord? Why do You hide Yourself, [veiling Your eyes] in times of trouble (distress and desperation)?

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Strong's
Root Form
Definition
Usage
μακράν 
Makran 
Usage: 7

προσφέρω 
Prosphero 
offer , bring unto , bring to , bring , offer up , offer unto , offer to ,
Usage: 36

פּשׁט 
Pashat 
Usage: 43

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

אשׁם 
'asham 
Usage: 46

זנח 
Zanach 
Usage: 20

ירד 
Yarad 
Usage: 378

כּהן 
Kahan 
Usage: 23

מרחק 
merchaq 
Usage: 18

מרט 
Marat 
Usage: 12

נתק 
Nathaq 
Usage: 27

ערף 
`araph 
Usage: 5

קצה 
Qatsah 
Usage: 5

קרב 
Q@reb (Aramaic) 
Usage: 9

תּנוּפה 
T@nuwphah 
Usage: 30

ἀναφέρω 
Anaphero 
offer up , bear , offer , bring up , lead up , carry up
Usage: 10

ἀποτίθημι 
Apotithemi 
Usage: 8

ἀπρόσκοπος 
Aproskopos 
Usage: 3

ἀφαιρέω 
Aphaireo 
Usage: 8

ἱερατεία 
Hierateia 
Usage: 2

προσφορά 
Prosphora 
Usage: 1

σκανδαλίζω 
Skandalizo 
Usage: 10

σπένδω 
Spendo 
be ready to be offered , be offered
Usage: 2

אמנה אמוּנה 
'emuwnah 
Usage: 49

אשּׁה 
'ishshah 
offering...by fire
Usage: 65

אשׁם אשׁם 
'asham 
Usage: 35

אשׁמה 
'ashmah 
Usage: 19

בּצע 
Batsa` 
Usage: 17

גּדע 
Gada` 
... down , cut off , asunder , cut in sunder
Usage: 22

גּוּז 
Guwz 
Usage: 2

גּזז 
Gazaz 
Usage: 15

גּזל 
Gazal 
Usage: 30

גּזר 
Gazar 
Usage: 13

גּלח 
Galach 
Usage: 23

דּבח 
D@bach (Aramaic) 
Usage: 1

דּמה 
Damah 
Usage: 15

דּמי דּמי 
D@miy 
Usage: 4

דּמם 
Damam 
Usage: 30

הבהב 
Habhab 
Usage: 1

הלא 
Hala' 
Usage: 1

זבח 
Zabach 
Usage: 134

זבח 
Zebach 
Usage: 162

חבט 
Chabat 
Usage: 5

חבל 
Chabal 
Usage: 30

חדל 
Chadal 
Usage: 58

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטאה 
Chata'ah 
Usage: 8

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטּאת חטּאה 
Chatta'ah 
Usage: 294

חלף 
Chalaph 
change , pass , renew , strike through , grow up , abolish , sprout again , alter , pass away , cut off , go on , pass on , over
Usage: 28

חלץ 
Chalats 
Usage: 44

חצץ 
Chatsats 
bands , archers , cut off in the midst
Usage: 3

טרף 
Taraph 
Usage: 2

ינח 
Yanach 
Usage: 0

כּהן 
Kohen 
Usage: 750

כּהנּה 
K@hunnah 
Usage: 14

כּחד 
Kachad 
Usage: 32

כּן 
Ken 
Usage: 17

כּרת 
Karath 
Usage: 287

מחק 
Machaq 
Usage: 1

מכשׁל מכשׁול 
Mikshowl 
Usage: 14

מלק 
Malaq 
Usage: 2

ממסך 
Mamcak 
Usage: 2

מנחה 
Minchah 
Usage: 211

מנחה 
Minchah (Aramaic) 
Usage: 1

מעמד 
Ma`amad 
Usage: 5

משׁמר 
Mishmar 
Usage: 22

משׁמרת 
Mishmereth 
Usage: 78

נבל 
Nabel 
Usage: 25

נגשׁ 
Nagash 
..near , come , ..nigh , bring , ... hither , offer , approach , forth ,
Usage: 125

נדב 
N@dab (Aramaic) 
Usage: 4

נוּף 
Nuwph 
Usage: 37

נטל 
Natal 
bare , take up , offer
Usage: 4

נטשׁ 
Natash 
Usage: 40

נמל 
Namal 
Usage: 4

נסיך 
N@ciyk 
Usage: 6

נסך 
Nacak 
pour out , pour , cover , offer , melteth , molten , set , set up
Usage: 25

נסך 
N@cak (Aramaic) 
Usage: 1

נסך 
N@cak (Aramaic) 
Usage: 1

נסך נסך 
Necek 
Usage: 64

נער 
Na`ar 
Usage: 10

נצב 
Natsab 
Usage: 75

נצב נציב 
N@tsiyb 
Usage: 11

נקה 
Naqah 
Usage: 44

נשׁל 
Nashal 
Usage: 7

נתר 
N@ther (Aramaic) 
Usage: 1

שׂוּר סוּר 
Cuwr 
away , depart , remove , aside , take , turn , turn in , take off , go , put , eschewed ,
Usage: 301

סחי 
C@chiy 
Usage: 1

סרס סריס 
Cariyc 
Usage: 42