'Whose' in the Bible

I indeed baptize you in water unto repentance, but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and in fire:

whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.

And he saith unto them, Whose is this image and superscription?

In the resurrection therefore whose wife shall she be of the seven? for they all had her.

saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.

And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.

But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

In the resurrection whose wife shall she be of them? for the seven had her to wife.

to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

And behold, there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.

John answered, saying unto them all, I indeed baptize you with water; but there cometh he that is mightier than I, the latchet of whose shoes I am not worthy to unloose: he shall baptize you in the Holy Spirit and in fire:

whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.

But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?

Now there were some present at that very season who told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

Show me a denarius. Whose image and superscription hath it? And they said, Caesar's.

In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.

There came a man, sent from God, whose name was John.

even he that cometh after me, the latchet of whose shoe I am not worthy to unloose.

He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?

He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them :

And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots.

whose soever sins ye forgive, they are forgiven unto them; whose soever'sins ye retain, they are retained.

he lodgeth with one Simon a tanner, whose house is by the sea side.

and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;

And when he had considered the thing , he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying.

And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.

And when they had gone through the whole island unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus;

And as John was fulfilling his course, he said, What suppose ye that I am? I am not he . But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.

And the priest of Jupiter whose temple was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.

And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.

And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.

For there stood by me this night an angel of the God whose I am, whom also I serve,

And after three months we set sail in a ship of Alexandria which had wintered in the island, whose sign was The Twin Brothers.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

Whose mouth is full of cursing and bitterness:

saying , Blessed are they whose iniquities are forgiven, And whose sins are covered.

who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God , and the promises;

whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.

And we have sent together with him the brother whose praise in the gospel is spread through all the churches;

It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?

whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.

even he , whose coming is according to the working of Satan with all power and signs and lying wonders,

whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.

but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

for he looked for the city which hath the foundations, whose builder and maker is God.

whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.

For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

if any man speaketh,'speaking as it were oracles of God; is any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.

And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.

And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.

And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them dwell therein to worship the first beast, whose death-stroke was healed.

The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.

And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.