'Whose' in the Bible

I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit.

Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, whose surname was Thaddaeus;

He asked them, "Whose is this image and inscription?"

In the resurrection therefore, whose wife will she be of the seven? For they all had her."

saying, "What do you think of the Christ? Whose son is he?" They said to him, "Of David."

He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."

to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.

Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.

John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,

whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."

"But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared -- whose will they be?'

Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.

Show me a denarius. Whose image and inscription are on it?" They answered, "Caesar's."

Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."

There came a man, sent from God, whose name was John.

He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.

They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"

It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.

One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Didn't I see you in the garden with him?"

Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.

He lodges with one Simon, a tanner, whose house is by the seaside."

He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,

Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.

Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark.

When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,

As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'

The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.

A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.

He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

For there stood by me this night an angel, belonging to the God whose I am and whom I serve,

After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was "The Twin Brothers."

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

"whose mouth is full of cursing and bitterness."

"Blessed are they whose iniquities are forgiven, whose sins are covered.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.

We have sent together with him the brother whose praise in the Good News is known through all the assemblies.

It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?

whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

Yes, I beg you also, true yokefellow, help these women, for they labored with me in the Good News, with Clement also, and the rest of my fellow workers, whose names are in the book of life.

even he whose coming is according to the working of Satan with all power and signs and lying wonders,

whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.

but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.

With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?

For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

For he looked for the city which has the foundations, whose builder and maker is God.

whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."

For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.

who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed.

as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber.

All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.

He exercises all the authority of the first beast in his presence. He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.

The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.

I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them.