'Whose' in the Bible

I baptize you with water for repentance, but the one who comes after me is more powerful than I [am], whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

And he said to them, "Whose image and inscription [is] this?"

In the resurrection, therefore, whose wife of the seven will she be? For they all had her [as wife]."

saying, "What do you think about the Christ? Whose son is he?" They said to him, "David's."

But immediately a woman whose young daughter was possessed by an unclean spirit, [when she] heard about him, came [and] fell down at his feet,

So they brought [one]. And he said to them, "Whose image and inscription [is] this?" And they said to him, "Caesar's."

In the resurrection, when they rise, {whose} wife will she be? For the seven had her [as] wife.

And behold, there was a man in Jerusalem {whose name was} Simeon, and this man [was] righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit was upon him.

But God said to him, 'Fool! This night your life is demanded from you, and [the things] which you have prepared--whose will they be?'

Now at the same time some had come to tell him about the Galileans whose blood Pilate had mixed with their sacrifices.

"Show me a denarius! Whose image and inscription does it have?" And they answered [and] said, "Caesar's."

Therefore in the resurrection, the woman--whose wife will she be? For the seven had her [as] wife."

A man came, sent from God, {whose name was} John.

Now there was a man of the Pharisees {whose name was} Nicodemus, a ruler of the Jews.

Now he came again to Cana in Galilee, where he had made the water wine. And [there] was at Capernaum a certain royal official whose son was sick.

and they were saying, "Is this one not Jesus the son of Joseph, whose father and mother we know? How does he now say, 'I have come down from heaven'?"

The hired hand, who is not the shepherd, whose own the sheep are not, sees the wolf approaching and abandons the sheep and runs away--and the wolf seizes them and scatters [them]--

(Now it was Mary who anointed the Lord with perfumed oil and wiped his feet with her hair, whose brother Lazarus was sick.)

One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, "Did I not see you in the garden with him?"

So they said to one another, "Let us not tear it apart, but cast lots for it, [to see] whose it will be," so that the scripture would be fulfilled that says, "They divided my garments among themselves, and for my clothing they cast lots." Thus the soldiers did these [things].

Which of the prophets did your fathers not persecute? And they killed those who announced beforehand about the coming of the Righteous One, whose betrayers and murderers you have now become,

This man is staying as a guest with a certain Simon, a tanner, whose house is by the sea."

And [when they] had crossed over the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name [was] Bar-Jesus,

And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue.

And he came to us and took Paul's belt. Tying up his own feet and hands, he said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will tie up the man whose belt this is, and will deliver [him] into the hands of the Gentiles.'"

For this night an angel of the God whose I am and whom I serve came to me,

But the Jew {is one inwardly}, and circumcision [is] of the heart, by the Spirit, not by the letter, whose praise [is] not from people but from God.

whose mouth is full of cursing and bitterness.

"Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over.

but every woman who prays or prophesies with uncovered head dishonors her head, for she is one and the same with the one whose [head] is shaved.

And we have sent at the same time with him the brother whose praise in the gospel [has become known] throughout all the churches.

Therefore [it is] not a great thing if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.

O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed [as] having been crucified?

whose end [is] destruction, whose God [is] the stomach, and [whose] glory [is] in their shame, the ones who think on earthly things.

Yes, I ask also you, true yokefellow, help them, who struggled along with me in the gospel with both Clement and the rest of my fellow workers whose names [are] in the book of life.

whose coming is in accordance with the working of Satan, with all power and signs and lying wonders,

but Christ [was faithful] as a son over his house, whose house we are, if we hold fast to our confidence and the hope we can be proud of.

And with whom was he angry [for] forty years? [Was it] not with those who sinned, whose dead bodies fell in the wilderness?

For ground that drinks the rain that comes often upon it, and brings forth vegetation usable to those [people] {for whose sake} [it is] also cultivated, shares a blessing from God.

But [if it] produces thorns and thistles, [it is] worthless and near to a curse, whose end [is] for burning.

For he was expecting the city that has foundations, whose architect and builder [is] God.

whose voice shook the earth at that time, but now he has promised, saying, "Yet once [more] I will shake not only the earth but also heaven."

For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp.

who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.

like Sarah obeyed Abraham, calling him lord, whose children you have become [when you] do good and are not frightened with respect to any terror.

And in greediness they will exploit you with false words, whose condemnation [from] long ago is not idle, and their destruction is not asleep.

They have [as] king over them the angel of the abyss, {whose name} in Hebrew [is] Abaddon, and in Greek he has the name Apollyon.

And all those who live on the earth will worship him, {everyone whose name is not written} from the foundation of the world in the book of life of the Lamb who was slaughtered.

And he exercises all the authority of the first beast on behalf of him, and he causes the earth and those who live in it to worship the first beast {whose fatal wound had been healed}.

The beast that you saw was, and is not, and is going to come up from the abyss, and he is going to destruction. And those who live on the earth, whose names are not written in the book of life from the foundation of the world, will be astonished [when they] see the beast that was, and is not, and will be present.

and he will go out to deceive the nations [that are] at the four corners of the earth, Gog and Magog, to assemble them for battle, {whose number} [is] like the sand of the sea.

And I saw a great white throne and the one who was seated on it, {from whose presence} earth and heaven fled, and a place was not found for them.