Pharisees in the Bible
Meaning: set apart
Exact Match
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
And lo! a woman who was in the city, a sinner, learning that he was at table in the Pharisees house, brought an alabasterbottle of ointment,
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,
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Covetousness » Instances of » Pharisees
Deception » Instances of » Pharisees
Pharisees » Hypocrisy of, reproved » By jesus
Again he sent other servants more than the first; and they did to them likewise. Last of all he sent to them his Son, saying, They will reverence my Son. But the husbandmen seeing the Son, said among themselves, This is the heir; come let us kill him and seize on his inheritance. And taking him, they cast him out of the vineyard and slew him. When therefore the Lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will miserably destroy those wicked men, and will let out the vineyard to other husbandmen who will render him the fruits in their seasons. Jesus saith to them, Have ye never read in the scriptures, The stone which the builders rejected, is become the head of the corner? This is the Lord's doing, and it is marvellous in our eyes. Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. And the chief priests and the Pharisees, hearing his parables, knew he spoke of them. But when they sought to apprehend him, they feared the multitude, because they took him for a prophet.
And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward. But thou, when thou prayest, enter into thy closet, and having shut thy door, pray to thy Father who is in secret, and thy Father, who seeth in secret, shall reward thee openly. But when ye pray, use not vain repetitions, as the heathens; for they think they shall be heard for their much speaking. Be not therefore like them; for your Father knoweth what things ye have need of, before ye ask him.
For God commanded, Honour thy father and mother: and He that revileth father or mother, let him die the death. But ye say, Whosoever shall say to his father or mother, It is a gift, by whatsoever thou mightest have been profited by me: Let him not honour his father or his mother. Thus have ye made void the command of God thro' your tradition. Ye hypocrites, well did Isaiah prophecy of you, saying, This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men.
A wicked and adulterous generation seeketh a sign; but there shall no sign be given to it, but the sign of the prophet Jonah. And he left them and departed. And when his disciples were come to the other side, they had forgotten to take bread. And Jesus said to them, Take heed and beware of the leaven of the Pharisees and Saducees. And they reasoned among themselves, saying, We have taken no bread. Jesus knowing it said to them, O ye of little faith, why reason ye among yourselves, because ye have taken no bread? Do ye not yet understand nor remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How do ye not understand, that I spake not to you concerning bread, to beware of the leaven of the Pharisees and Saducees? Then they understood, that he did not bid them beware of the leaven of bread, but of the doctrine of the Pharisees and Saducees.
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
But he knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and a house divided against a house falleth. If Satan then be divided against himself, how shall his kingdom stand? Because ye say, that I cast out devils by Beelzebub. And if I cast out devils by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out devils by the finger of God, then the kingdom of God is come upon you. While the strong one armed guardeth his palace, his goods are in peace. But when he that is stronger than him cometh upon him and overcometh him, he taketh from him his compleat armour wherein he trusted, and divideth his spoils. He that is not with me is against me, and he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh thro' dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out. And coming he findeth it swept and garnished. Then goeth he and taketh to him seven other spirits more wicked than himself; and entering in they dwell there; and the last state of that man becometh worse than the first. As he spake these things, a certain woman lifting up her voice out of the multitude said to him, Blessed is the womb that bare thee, and the paps which thou hast sucked! But he said, Yea, rather blessed are they, that hear the word of God and keep it. And the multitudes being gathered thick together, he said, This is an evil generation: it seeketh a sign; but no sign shall be given it, save the sign of Jonah. For as Jonah was a sign to the Ninevites, so shall also the Son of man be to this generation. The queen of the south shall rise up in the judgment with the men of this generation and condemn them; for she came from the utmost parts of the earth to hear the wisdom of Solomon; and behold, a greater than Solomon is here. The men of Nineveh shall rise up in the judgment with this generation and condemn it; for they repented at the preaching of Jonah; and behold, a greater than Jonah is here. No man having lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they who come in may see the light. The eye is the lamp of the body: therefore when thine eye is single, thy whole body is full of light, but when thine eye is evil, thy body also is full of darkness. Take heed therefore, left the light that is in thee be darkness. If then thy whole body be full of light, not having any part dark, the whole shall be as full of light, as when a lamp enlightens thee with its bright shining. And as he spake, a certain Pharisee asked him to dine with him. And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him, Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Who of you, having an hundred sheep, and losing one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, till he find it? And having found it, he layeth it on his shoulders rejoicing. And coming home, he calleth together his friends and neighbours, saying to them, Rejoice with me; for I have found my sheep which was lost. I say to you, Thus joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who do not need repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a candle and sweep the house, and seek diligently till she find it? And having found it, she calleth her friends and neighbours together, saying, Rejoice with me, for I have found the piece which I had lost.
Pharisees » Reject » Christ
Pharisees » Become disciples of jesus
Pharisees » Traditions of, in regard to » The washing of hands
And coming from the market, unless they wash, they eat not: and many other things there are which they have received to hold, the washings of cups and pots and brasen vessels and couches. Then the Pharisees ask him, Why walk not thy disciples, according to the tradition of the elders, but eat bread with defiled hands? He answering said to them, Well hath Isaiah prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men. For leaving the commandment of God, ye hold the tradition of men, the washing of pots and cups: and many other such like things ye do. And he said to them, Full well ye abolish the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother, and, Whoso revileth father or mother, he shall surely die. But ye say, If a man shall say to his father or mother, It is Corban, that is, a gift, by whatsoever thou mightest have been profited by me: he shall be free. And ye suffer him no more to do ought for his father or his mother; Abrogating the word of God by your traditions which ye have delivered: and many such like things ye do. And calling all the multitude, he said to them, Hearken to me every one of you and consider. There is nothing entering into a man from without, which can defile him; but the things which come out of him, these are they that defile the man.
Pharisees » They minister to jesus
Pharisees » Traditions of, in regard to » Fasting
Pharisees » Come to jesus with questions
But Jesus knowing their wickedness, said, Why tempt ye me, ye hypocrites? Shew me the tribute-mony. And they brought to him a penny. He saith to them, Whose is this image and superscription? They say to him, Cesar's. Then said he to them, Render therefore to Cesar the things that are Cesar's, and to God the things that are God's. And hearing it they marvelled. And they left him and went away.
Pharisees » Paul, a pharisee
Pharisees » Association with publicans and sinners
Pharisees » Traditions of, in regard to » The duties of children to parents
Ye hypocrites, well did Isaiah prophecy of you, saying, This people draweth nigh to me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men.
Pharisees » Traditions of, in regard to » The sabbath
Or have ye not read in the law, that on the sabbath-days the priests in the temple profane the sabbath and are blameless? But I say to you, That one greater than the temple is here. And if ye had known what that meaneth, I will have mercy and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath.
Pharisees » Hypocrisy of, reproved » By john
But even the axe already lieth at the root of the trees; therefore every tree that bringeth not forth good fruit, is hewn down and cast into the fire.
Pharisees » Concerning the resurrection
Pharisees » Reject » John
Pharisees » Doctrines of
Pharisees » A sect of the jews
Pharisees » Often sought to destroy Christ
Pharisees » Christ » Tempted by, with questions about the law
Pharisees » Christ » Offended, by his doctrine
Pharisees » Character of » Zealous of tradition
For leaving the commandment of God, ye hold the tradition of men, the washing of pots and cups: and many other such like things ye do.
Pharisees » Christ » Condemned by, for associating with sinners
Pharisees » Christ » Declared the doctrines of, to be hypocrisy
Pharisees » Many rulers, lawyers, and scribes were of
Pharisees » Character of » Outwardly moral
Pharisees » Christ » Called fools and blind guides
Pharisees » Christ » Asked for signs by
Pharisees » Imputed Christ's miracles to satan's power
Pharisees » Character of » Zealous of the law
Pharisees » Character of » Avaricious
Pharisees » Character of » Rigid in fasting
Pharisees » Character of » Self-righteous
Pharisees » Christ » Often invited by
Pharisees » Sent officers to apprehend Christ
Pharisees » Many priest and levites were of
Pharisees » Had disciples
Pharisees » Christ » Denounced woes against
Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
Pharisees » Character of » Fond of distinguished titles
Neither be ye called Masters; for one is your Master, even Christ.
Pharisees » Character of » Particular in paying all dues
Pharisees » Character of » Active in proselytizing
Pharisees » Christ » Called, an evil and adulterous generation
Pharisees » Christ » Called, serpents and generation of vipers
Pharisees » Christ » Compared, to whited sepulchres
Pharisees » Character of » Fond of public salutations
Pharisees » Character of » Ambitious of precedence
Pharisees » Character of » Oppressive
Pharisees » Christ » Declared the imaginary righteousness of, to be insufficient for salvation
Pharisees » Made broad their phylacteries, &c
Pharisees » Some came to john for baptism
Pharisees » Character of » Cruel in persecuting
Pharisees » Christ » Left judea for a time on account of
Pharisees » Christ » Compared, to graves that appear not
Pharisees » The strictest observers of the mosaic ritual
Pharisees » Their opinions, a standard for others
Pharisees » As a body, rejected john's baptism
Pharisees » Believed in the resurrection, &c
Pharisees » By descent, especially esteemed
Pharisees » Christ » Watched by, for evil
Scoffing » Instances of » Pharisees
jewish Sects » Pharisees
Self-righteousness » Instances of » Pharisees
If then thy whole body be full of light, not having any part dark, the whole shall be as full of light, as when a lamp enlightens thee with its bright shining. And as he spake, a certain Pharisee asked him to dine with him. And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him, Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
If therefore the Son shall make you free, ye will be free indeed. I know that ye are Abraham's offspring: yet ye seek to kill me, because my word hath no place in you. I speak that which I have seen with my father, and ye do that which ye have heard from your father. They answered and said to him, Abraham is our father. Jesus saith to them, If ye were the children of Abraham, ye would do the works of Abraham. But now ye seek to kill me, a man who hath told you the truth which I have heard from God. Abraham did not thus. Ye do the deeds of your father. They said to him, We were not born of fornication; we have one Father, even God. Jesus said to them, If God were your father, ye would love me; for I proceeded forth, and come from God. I am come not of myself, but He hath sent me. Why do ye not understand my discourse? Even because ye cannot hear my word. Ye are of your father the devil, and your will is, to do the desires of your father. He was a murderer from the beginning, and abode not in the truth; for there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it. But because I speak the truth, ye believe me not. Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me? He that is of God, heareth God's words; ye therefore hear them not, because ye are not of God. Then answered the Jews and said to him, Say we not well, That thou art a Samaritan, and hast a devil? Jesus answered, I have not a devil; but I honour my Father, and ye dishonour me. I seek not my own glory; there is one that seeketh it and judgeth. Verily, verily I say unto you, if a man keep my word, he shall never see death. Then said the Jews to him, Now we know that thou hast a devil. Abraham is dead and the prophets; yet thou sayest, If a man keep my word, he shall never taste of death. Art thou greater than our father Abraham, who is dead? The prophets also are dead. Whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me, of whom ye say, He is our God. Yet ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like you; but I know him, and keep his word. Your father Abraham longed to see my day; and he saw it and was glad. Then said the Jews to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Verily, verily I say unto you, before Abraham was, I am. Then took they up stones to cast at him; but Jesus concealed himself, and went out of the temple, going thro' the midst of them, and so passed on.
We know that God heareth not sinners; but if a man be a worshiper of God, and do his will, him he heareth. Since the world began it was not heard, that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said to him, Thou-wast altogether born in sins, and dost thou teach us? And they cast him out.