Reference: Exodus
American
Going out, the name of the second book of Moses and of the Bible; so called because it narrates the departure of the Israelites from Egypt. It comprises a period of about one hundred and forty-five years, from the death of Joseph to the erection of the tabernacle in the desert. The various topics of the book may be thus presented: (1.) The oppression of the Israelites, under the change of dynasty which sprung up after the death of Joseph: "There arose up another king, who knew not Joseph," Ex 1:8. The reference many believe is to the invasion of Egypt by the Hyksos, who are spoken of in secular history as having invaded Egypt probably about this period, and who held it in subjection for many years. The are termed shepherd-kings, and represented as coming from the east. (2.) The youth, education, patriotism, and flight of Moses, Ex 2-6. (3.) The commission of Moses, the perversity of Pharaoh, and the infliction of the ten plagues in succession, Ex 7-11. (4.) The institution of the Passover, the sudden departure of the Israelites, the passage of the Red Sea, and the thanksgiving of Moses and the people on the opposite shore, after the destruction of Pharaoh and his host, Ex 12-15. (5.) The narration of various miracles wrought in behalf of the people during their journeyings towards Sinai, Ex 15-17. (6.) The promulgation of the law on mount Sinai. This includes the preparation of the people by Moses, and the promulgation, first of the moral law, then of the judicial law, and subsequently of the ceremonial law, including the instructions for the erection of the tabernacle and the completion of that house of God, Ex 19-40.
The scope of the book is not only to preserve the memorial of the departure of the Israelites from Egypt, but to present to view the church of God in her afflictions and triumphs; to point out the providential care of God over her, and the judgments inflicted on her enemies. It clearly shows the accomplishment of the divine promises and prophecies delivered to Abraham: that his posterity would be numerous, Ge 15:5; 17:4-6; 46:27; Nu 1:1-3,46; and that they should be afflicted in a land not their own, whence they should depart in the fourth generation with great substance,
Ge 15:13-16; Ex 12:40-41. Their exodus in many particulars well illustrates the state of Christ's church in the wilderness of this world, until her arrival in the heavenly Canaan. See 1Co 10; Heb 1-13. The book of Exodus brings before us many and singular types of Christ: Moses, De 18:15; Aaron, Heb 4:14-16; the paschal lamb, Ex 12:46; Joh 19:36; 1Co 5:7-8; the manna, Ex 1-40; 16:15; 1Co 10:3; the rock in Horeb, Ex 17:6; 1Co 10:4; the mercy seat, Ex 37:6; Ro 3:25; Heb 4:16; the tabernacle, Ex 40, "The Word tabernacled among us," Joh 1:14.
This departure from Egypt, and the subsequent wanderings of the children of Israel in the desert, form one of the great epochs in their history. They were constantly led by Jehovah, and the whole series of events is a constant succession of miracles. From their breaking up at Rameses, to their arrival on the confines of the promised land, there was an interval of forty years, during which one whole generation passed away, and the whole Mosaic law was given, and sanctioned by the thunders and lightnings of Sinai. There is no portion of history extant which so displays the interposition of an overruling Providence in the affairs both of nations and of individuals, as that which recounts these wanderings of Israel.
The four hundred and thirty years referred to in Ex 12:40, date, according to the received chronology, from the time when the promise was made to Abraham, Ge 15:13. From the arrival of Jacob in Egypt to the exodus of his posterity, was about two hundred and thirty years. The threescore and fifteen souls had now become 600,000, besides children. They took with them great numbers of cattle, and much Egyptian spoil. It was only by the mighty hand of God that their deliverance was effected; and there seems to have been a special vindication of his glory in the fact that the Nile, the flies, the frogs, fishes, cattle, etc., which were made the means or the subjects of the plagues of Egypt, were there regarded with idolatrous veneration.
After the tenth and decisive plague had been sent, the Israelites were dismissed from Egypt in haste. They are supposed to have been assembled at Rameses, or Heroopolis, in the land of Goshen, about thirty-five miles northwest of Suez, on the ancient canal, which united the Nile with the Red Sea. They set off on the fifteenth day of the first month, the day after the Passover, that is, about the middle of April. Their course was southeast as far as Etham; but then, instead of keeping on directly to Sinai, they turned to the south, Ex 14:2, on the west side of the Red Sea, which they reached three days after starting, probably near Suez. Here, by means of a strong east wind, God miraculously divided the waters of the sea in such a way that the Israelites passed over the bed of it on dry ground; while the Egyptians, who attempted to follow them, were drowned by the returning waters. The arm of the sea at Suez is now only three or four miles wide, and at low water may be forded. It is known to have been formerly wider and deeper; but the drifting sands of ages have greatly filled and altered. The miracle here wrought was an amazing one, and revealed the hand of God more signally than any of the ten plagues had done. According to the Bible, God caused a "strong east wind" to blow; the deep waters were sundered, and "gathered together;" "the floods stood upright as a heap;" "the children of Israel walked upon dry land in the midst of the sea, and the waters were a wall unto them on their right hand and on their left." These effects continued all night till the morning watch, and without obstructing the progress of the Hebrews; whereas in the morning the pursuing Egyptians were covered by the sea, and "sank like lead in the mighty waters." These were wonders towards the effecting of which any wind must have been as insufficient as Naaman's mere washing in Jordan would have been to the healing of his leprosy. It should here be stated also, that some geographers think this miracle took place below Mount Atakah, ten or twelve miles south of Suez, where the sea is about twelve miles wide. This opinion is liable to several objections, though it cannot be proved to be false. At this late day the precise locality may be undiscoverable, like the point of a soul's transition from the bondage of Satan into the kingdom of God; but in both cases the work is of God, and the glory of it is his alone.
Having offered thanksgiving to God for their wonderful deliverance, the Israelites advanced along the eastern shore of the Red Sea and through the valleys and desert to Mount Sinai. This part of their route may be readily traced, and Marah, Elim, and the desert of Sin have been with much probability identified. They arrived at Mount Sinai in the third month, or June, probably about the middle of it, having been two months on their journey. Here the law was given, and here they abode during all the transactions recorded in Ex 21:1-Nu 9:23, that is, until the twentieth day of the second month (May) in the following year, a period of about eleven months.
Breaking up at this time from Sinai, they marched northwards through the desert of Paran, or perhaps along the eastern arm of the Red Sea and north through El-Arabah, to Kadesh-barnea, near the southeast border of Canaan. Rephidim near Mount Sinai, and Taberah, Kibroth-hattaaveh, and Hazerorh, on their journey north, were the scenes of incidents, which may be found, described under their several heads. From Kadesh-barnea, spies were sent out to view the promised land, and brought back an evil report, probably in August of the same year. The people murmured, and were directed by Jehovah to turn back and wander in the desert, until the carcasses of that generation should all fall in the wilderness, Nu 14:25. This they did, wandering from one station to another in the great desert of Paran, lying south of Palestine, and also in the great sandy valley called El-Ghor and chiefly El-Arab
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And he led him out, and said, Look now toward the heavens, and number the stars, if thou be able to number them. And he said to him, So shall thy seed be!
And he said to Abram, Know assuredly that thy seed will be a sojourner in a land that is not theirs, and they shall serve them; and they shall afflict them four hundred years.
And he said to Abram, Know assuredly that thy seed will be a sojourner in a land that is not theirs, and they shall serve them; and they shall afflict them four hundred years. But also that nation which they shall serve I will judge; and afterwards they shall come out with great property. read more. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. And in the fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full.
It is I: behold, my covenant is with thee, and thou shalt be a father of a multitude of nations. And thy name shall no more be called Abram, but thy name shall be Abraham; for a father of a multitude of nations have I made thee. read more. And I will make thee exceedingly fruitful, and I will make nations of thee, and kings shall come out of thee.
And the sons of Joseph who were born to him in Egypt, were two souls. All the souls of the house of Jacob that came to Egypt were seventy.
And the residence of the children of Israel that they resided in Egypt was four hundred and thirty years.
And the residence of the children of Israel that they resided in Egypt was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, on that same day it came to pass that all the hosts of Jehovah went out from the land of Egypt.
In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.
Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea: before Baal-Zephon, opposite to it, shall ye encamp by the sea.
Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel.
And he made a mercy-seat of pure gold; two cubits and a half the length thereof, and one cubit and a half the breadth thereof.
And Jehovah spoke to Moses in the wilderness of Sinai in the tent of meeting, on the first of the second month, in the second year after their departure from the land of Egypt, saying, Take the sum of the whole assembly of the children of Israel, after their families, according to their fathers' houses, by the number of the names, every male, according to their polls; read more. from twenty years and upward, all that go forth to military service in Israel: ye shall number them according to their hosts, thou and Aaron.
all they that were numbered were six hundred and three thousand five hundred and fifty.
or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed. At the commandment of Jehovah they encamped, and at the commandment of Jehovah they journeyed: they kept the charge of Jehovah according to the commandment of Jehovah through Moses.
(Now the Amalekites and the Canaanites dwell in the valley.) To-morrow turn you, and take your journey into the wilderness, on the way to the Red sea.
And the children of Israel, the whole assembly, came into the wilderness of Zin, in the first month; and the people abode at Kadesh; and Miriam died there, and was buried there.
And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand. Thus Edom refused to give Israel passage through his territory; and Israel turned away from him. read more. And they removed from Kadesh; and the children of Israel, the whole assembly, came to mount Hor. And Jehovah spoke to Moses and to Aaron in mount Hor, on the border of the land of Edom, saying, Aaron shall be gathered unto his peoples; for he shall not enter into the land that I have given unto the children of Israel, because ye rebelled against my commandment at the waters of Meribah. Take Aaron and Eleazar his son, and bring them up unto mount Hor, and strip Aaron of his garments, and put them upon Eleazar his son; and Aaron shall be gathered to his peoples, and shall die there. And Moses did as Jehovah had commanded, and they went up mount Hor before the eyes of the whole assembly. And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there upon the top of the mountain; and Moses and Eleazar came down from the mountain.
And they journeyed from mount Hor by the way of the Red sea, to go round the land of Edom; and the soul of the people became impatient on the way;
And they removed from Rithmah, and encamped at Rimmon-perez. And they removed from Rimmon-perez, and encamped in Libnah. read more. And they removed from Libnah, and encamped at Rissah. And they removed from Rissah, and encamped in Kehelathah. And they removed from Kehelathah, and encamped in mount Shapher. And they removed from mount Shapher, and encamped in Haradah. And they removed from Haradah, and encamped in Makheloth. And they removed from Makheloth, and encamped at Tahath. And they removed from Tahath, and encamped at Terah. And they removed from Terah, and encamped in Mithcah. And they removed from Mithcah, and encamped in Hashmonah. And they removed from Hashmonah, and encamped in Moseroth. And they removed from Moseroth, and encamped in Bene-Jaakan. And they removed from Bene-Jaakan, and encamped at Hor-hagidgad. And they removed from Hor-hagidgad, and encamped in Jotbathah. And they removed from Jotbathah, and encamped at Abronah. And they removed from Abronah, and encamped at Ezion-geber. And they removed from Ezion-geber, and encamped in the wilderness of Zin, which is Kadesh. And they removed from Kadesh, and encamped in mount Hor, in the border of the land of Edom.
Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him shall ye hearken;
And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;
For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.
whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. read more. Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.
Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.
Easton
the great deliverance wrought for the children of Isreal when they were brought out of the land of Egypt with "a mighty hand and with an outstretched arm" (Ex 12:51; De 26:8; Ps 114; 136), about B.C. 1490, and four hundred and eighty years (1Ki 6:1) before the building of Solomon's temple.
The time of their sojourning in Egypt was, according to Ex 12:40, the space of four hundred and thirty years. In the LXX., the words are, "The sojourning of the children of Israel which they sojourned in Egypt and in the land of Canaan was four hundred and thirty years;" and the Samaritan version reads, "The sojourning of the children of Israel and of their fathers which they sojourned in the land of Canaan and in the land of Egypt was four hundred and thirty years." In Ge 15:13-16, the period is prophetically given (in round numbers) as four hundred years. This passage is quoted by Stephen in his defence before the council (Ac 7:6).
The chronology of the "sojourning" is variously estimated. Those who adopt the longer term reckon thus:
| Years
|
| From the descent of Jacob into Egypt to the
| death of Joseph 71
|
| From the death of Joseph to the birth of
| Moses 278
|
| From the birth of Moses to his flight into
| Midian 40
|
| From the flight of Moses to his return into
| Egypt 40
|
| From the return of Moses to the Exodus 1
|
| 430
Others contend for the shorter period of two hundred and fifteen years, holding that the period of four hundred and thirty years comprehends the years from the entrance of Abraham into Canaan (see LXX. and Samaritan) to the descent of Jacob into Egypt. They reckon thus:
| Years
|
| From Abraham's arrival in Canaan to Isaac's
| birth 25
|
| From Isaac's birth to that of his twin sons
| Esau and Jacob 60
|
| From Jacob's birth to the going down into
| Egypt 130
|
| (215)
|
| From Jacob's going down into Egypt to the
| death of Joseph 71
|
| From death of Joseph to the birth of Moses 64
|
| From birth of Moses to the Exodus 80
|
| In all... 430
Illustration: Journeying of the Israelites from Egypt to Canaan
During the forty years of Moses' sojourn in the land of Midian, the Hebrews in Egypt were being gradually prepared for the great national crisis which was approaching. The plagues that successively fell upon the land loosened the bonds by which Pharaoh held them in slavery, and at length he was eager that they should depart. But the Hebrews must now also be ready to go. They were poor; for generations they had laboured for the Egyptians without wages. They asked gifts from their neighbours around them (Ex 12:35), and these were readily bestowed. And then, as the first step towards their independent national organization, they observed the feast of the Passover, which was now instituted as a perpetual memorial. The blood of the paschal lamb was duly sprinkled on the door-posts and lintels of all their houses, and they were all within, waiting the next movement in the working out of God's plan. At length the last stroke fell on the land of Egypt. "It came to pass, that at midnight Jehovah smote all the firstborn in the land of Egypt." Pharaoh rose up in the night, and called for Moses and Aaron by night, and said, "Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said. Also take your flocks and your herds, as ye have said, and be gone; and bless me also." Thus was Pharaoh (q.v.) completely humbled and broken down. These words he spoke to Moses and Aaron "seem to gleam through the tears of the humbled king, as he lamented his son snatched from him by so sudden a death, and tremble with a sense of the helplessness which his proud soul at last felt when the avenging hand of God had visited even his palace."
The terror-stricken Egyptians now urged the instant departure of the Hebrews. In the midst of the Passover feast, before the dawn of the 15th day of the month Abib (our April nearly), which was to be to them henceforth the beginning of the year, as it was the commencement of a new epoch in their history, every family, with all that appertained to it, was ready for the march, which instantly began under the leadership of the heads of tribes with their various sub-divisions. They moved onward, increasing as they went forward from all the districts of Goshen, over the whole of which they were scattered, to the common centre. Three or four days perhaps elapsed before the whole body of the people were assembled at Rameses, and ready to set out under their leader Moses (Ex 12:37; Nu 33:3). This city was at that time the residence of the Egyptian court, and here the interviews between Moses and Pharaoh had taken place.
From Rameses they journeyed to Succoth (Ex 12:37), identified with Tel-el-Maskhuta, about 12 miles west of Ismailia. (See Pithom.) Their third station was Etham (q.v.), Ex 13:20, "in the edge of the wilderness," and was probably a little to the west of the modern town of Ismailia, on the Suez Canal. Here they were commanded "to turn and encamp before Pi-hahiroth, between Migdol and the sea", i.e., to change their route from east to due south. The Lord now assumed the direction of their march in the pillar of cloud by day and of fire by night. They were then led along the west shore of the Red Sea till they came to an extensive camping-ground "before Pi-hahiroth," about 40 miles from Etham. This distance from Etham may have taken three days to traverse, for the number of camping-places by no means indicates the number of days spent on the journey: e.g., it took fully a month to travel from Rameses to the wilderness of Sin (Ex 16:1), yet reference is made to only six camping-places during all that time. The exact spot of their encampment before they crossed the Red Sea cannot be determined. It was probably somewhere near the present site of Suez.
Under the direction of God the children of Israel went "forward" from the camp "before Pi-hahiroth," and the sea opened a pathway for them, so that they crossed to the farther shore in safety. The Egyptian host pursued after them, and, attempting to follow through the sea, were overwhelmed in its returning waters, and thus the whole military force of the Egyptians perished. They "sank as lead in the mighty waters" (Ex 15:1-9; comp. Ps 77:16-19).
Having reached the eastern shore of the sea, perhaps a little way to the north of 'Ayun Musa ("the springs of Moses"), there they encamped and rested probably for a day. Here Miriam and the other women sang the triumphal song recorded in Ex 15:1-21.
From 'Ayun Musa they went on for three days through a part of the barren "wilderness of Shur" (22), called also the "wilderness of Etham" (Nu 33:8; comp. Ex 13:20), without finding water. On the last of these days they came to Marah (q.v.), where the "bitter" water was by a miracle made drinkable.
Their next camping-place was Elim (q.v.), where were twelve springs of water and a grove of "threescore and ten" palm trees (Ex 15:27).
After a time the children of Israel "took their journey from Elim," and encamped by the Red Sea (Nu 33:10), and thence removed to the "wilderness of Sin" (to be distinguished from the wilderness of Zin, Ex 20:1), where they again encamped. Here, probably the modern el-Markha, the supply of bread they had brought with them out of Egypt failed. They began to "murmur" for want of bread. God "heard their murmurings" and gave them quails and manna, "bread from heaven" (Ex 16:4-36). Moses directed that an om
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And he said to Abram, Know assuredly that thy seed will be a sojourner in a land that is not theirs, and they shall serve them; and they shall afflict them four hundred years. But also that nation which they shall serve I will judge; and afterwards they shall come out with great property. read more. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. And in the fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full.
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land. Ye shall eat nothing leavened: in all your dwellings shall ye eat unleavened bread. read more. And Moses called all the elders of Israel, and said to them, Seize and take yourselves lambs for your families, and kill the passover. And take a bunch of hyssop, and dip it in the blood that is in the bason, and smear the lintel and the two door-posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning. And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite you. And ye shall observe this as an ordinance for thee and for thy sons for ever. And it shall come to pass, when ye are come into the land that Jehovah will give you, as he has promised, that ye shall keep this service. And it shall come to pass, when your children shall say to you, What mean ye by this service? that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped. And the children of Israel went away, and did as Jehovah had commanded Moses and Aaron; so did they. And it came to pass that at midnight Jehovah smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive that was in the dungeon, and all the firstborn of cattle. And Pharaoh rose up in the night, he, and all his bondmen, and all the Egyptians; and there was a great cry in Egypt; for there was not a house in which there was not one dead. And he called Moses and Aaron in the night, and said, Rise up, go away from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said. Also take your flocks and your herds, as ye have said, and go; and bless me also. And the Egyptians urged the people, to send them out of the land in haste; for they said, We are all dead men! And the people took their dough before it was leavened; their kneading-troughs bound up in their clothes upon their shoulders. And the children of Israel had done according to the word of Moses, and they had asked of the Egyptians utensils of silver, and utensils of gold, and clothing.
And the children of Israel had done according to the word of Moses, and they had asked of the Egyptians utensils of silver, and utensils of gold, and clothing. And Jehovah had given the people favour in the eyes of the Egyptians, and they gave to them; and they spoiled the Egyptians. read more. And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.
And the residence of the children of Israel that they resided in Egypt was four hundred and thirty years.
And it came to pass on that same day, that Jehovah brought the children of Israel out of the land of Egypt according to their hosts.
And they took their journey from Succoth, and encamped in Etham, at the end of the wilderness.
And they took their journey from Succoth, and encamped in Etham, at the end of the wilderness.
Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.
Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea. My strength and song is Jah, and he is become my salvation: This is my God, and I will glorify him; My father's God, and I will extol him.
My strength and song is Jah, and he is become my salvation: This is my God, and I will glorify him; My father's God, and I will extol him. Jehovah is a man of war; Jehovah, his name.
Jehovah is a man of war; Jehovah, his name. Pharaoh's chariots and his army hath he cast into the sea; His chosen captains also are drowned in the Red Sea.
Pharaoh's chariots and his army hath he cast into the sea; His chosen captains also are drowned in the Red Sea. The depths covered them; they sank to the bottom as a stone.
The depths covered them; they sank to the bottom as a stone. Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy.
Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy. And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble.
And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble. And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea.
And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them.
The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them. Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters. read more. Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful in praises, doing wonders? Thou stretchedst out thy right hand, the earth swallowed them. Thou by thy mercy hast led forth the people that thou hast redeemed; Thou hast guided them by thy strength unto the abode of thy holiness. The peoples heard it, they were afraid: A thrill seized the inhabitants of Philistia. Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away. Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased. Thou shalt bring them in, and plant them in the mountain of thine inheritance, The place that thou, Jehovah, hast made thy dwelling, The Sanctuary, Lord, that thy hands have prepared. Jehovah shall reign for ever and ever! For the horse of Pharaoh, with his chariots and with his horsemen, came into the sea, and Jehovah brought again the waters of the sea upon them; and the children of Israel went on dry ground through the midst of the sea. And Miriam the prophetess, the sister of Aaron, took the tambour in her hand, and all the women went out after her with tambours and with dances. And Miriam answered them, Sing to Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.
And they came to Elim; and twelve springs of water were there, and seventy palm trees; and they encamped there by the waters.
And they journeyed from Elim, and the whole assembly of the children of Israel came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure out of the land of Egypt.
Then said Jehovah to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the daily need on its day, that I may prove them, whether they will walk in my law, or not. And it shall come to pass on the sixth day, that they shall prepare what they have brought in; and it shall be twice as much as they shall gather daily. read more. And Moses and Aaron said to all the children of Israel, In the evening, then shall ye know that Jehovah has brought you out from the land of Egypt; and in the morning, then shall ye see the glory of Jehovah; for he has heard your murmurings against Jehovah; and what are we, that ye murmur against us? And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him ... and what are we? your murmurings are not against us, but against Jehovah. And Moses spoke to Aaron, Say to all the assembly of the children of Israel, Come near into the presence of Jehovah; for he has heard your murmurings. And it came to pass, when Aaron spoke to the whole assembly of the children of Israel, that they turned toward the wilderness, and behold, the glory of Jehovah appeared in the cloud. And Jehovah spoke to Moses, saying, I have heard the murmurings of the children of Israel: speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am Jehovah your God. And it came to pass in the evening, that quails came up, and covered the camp; and in the morning the dew lay round the camp. And when the dew that lay round it was gone up, behold, on the face of the wilderness there was something fine, granular, fine as hoar-frost, on the ground. And the children of Israel saw it, and said one to another, What is it? for they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat. This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, according to the number of your persons: ye shall take every man for those that are in his tent. And the children of Israel did so, and gathered, some much, some little. And they measured with the omer: then he that gathered much had nothing over, and he that gathered little wanted nothing: they had gathered every man according to the measure of his eating. And Moses said to them, Let no man leave any of it until the morning. But they did not hearken to Moses; and some men left of it until the morning; then worms bred in it and it stank. And Moses was wroth with them. And they gathered it every morning, every man as much as he could eat; and when the sun became hot, it melted. And it came to pass on the sixth day, that they gathered twice as much bread, two omers for one; and all the princes of the assembly came and told Moses. And he said to them, This is what Jehovah has said: To-morrow is the rest, the holy sabbath, of Jehovah: bake what ye will bake, and cook what ye will cook; and lay up for yourselves all that remains over, to be kept for the morning. And they laid it up for the morning, as Moses had commanded; and it did not stink, neither was there any worm in it. And Moses said, Eat it to-day; for to-day is sabbath to Jehovah: to-day ye shall not find it in the field. Six days shall ye gather it; but on the seventh day is sabbath: on it there shall be none. And it came to pass on the seventh day that there went out some from the people to gather it, and they found none. And Jehovah said to Moses, How long do ye refuse to keep my commandments and my laws? See, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day. And the people rested on the seventh day. And the house of Israel called its name Manna; and it was like coriander-seed, white; and the taste of it was like cake with honey. And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations; that they may see the bread that I gave you to eat in the wilderness, when I brought you out of the land of Egypt. And Moses said to Aaron, Take a pot, and put in it an omer full of manna, and deposit it before Jehovah, to be kept for your generations. As Jehovah had commanded Moses, so Aaron deposited it before the Testimony, to be kept. And the children of Israel ate the manna forty years, until they came into an inhabited land: they ate the manna until they came to the borders of the land of Canaan. Now an omer is the tenth part of an ephah.
And all the assembly of the children of Israel journeyed from the wilderness of Sin, according to their journeys, at the command of Jehovah; and they encamped in Rephidim; and there was no water for the people to drink. And the people contended with Moses, and said, Give us water, that we may drink! And Moses said to them, Why do ye dispute with me? Why do ye tempt Jehovah? read more. And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? And Moses cried to Jehovah, saying, What shall I do with this people? Yet a little, and they will stone me! And Jehovah said to Moses, Go on before the people, and take with thee of the elders of Israel, and thy staff with which thou didst smite the river, take in thy hand, and go. Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?
And Jehovah spoke to Moses in the wilderness of Sinai in the tent of meeting, on the first of the second month, in the second year after their departure from the land of Egypt, saying,
And it came to pass in the second year, in the second month, on the twentieth of the month, that the cloud was taken up from off the tabernacle of the testimony.
They journeyed from Rameses in the first month, on the fifteenth day of the first month. On the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians.
And they removed from before Hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and encamped in Marah.
and Jehovah brought us forth out of Egypt with a powerful hand, and with a stretched-out arm, and with great terribleness, and with signs, and with wonders;
And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of Jehovah.
The waters saw thee, O God, the waters saw thee; they trembled, yea, the depths were troubled: The thick clouds poured out water; the skies sent out a sound, yea, thine arrows went abroad: read more. The voice of thy thunder was in the whirlwind, lightnings lit up the world; the earth was troubled and it quaked. Thy way is in the sea, and thy paths are in the great waters; and thy footsteps are not known.
And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat them four hundred years;
Hastings
The book relates the history of Israel from the death of Joseph to the erection of the Tabernacle in the second year of the Exodus. In its present form, however, it is a harmony of three separate accounts.
1. The narrative of Priestly Narrative. which can be most surely distinguished, is given first.
Beginning with a list of the sons of Israel (Ex 1:1-5), it briefly relates the oppression (Ex 1:7,13 f., Ex 2:23-25), and describes the call of Moses, which takes place in Egypt, the revelation of the name Jahweh, and the appointment of Aaron (Ex 6:1 to Ex 7:13). The plagues (Ex 7:10,20 a, Ex 7:21 b, Ex 7:22; 8:5-7,15-19; 9:8-12; 11:9 f.), which are wrought by Aaron, forma trial of strength with Pharaoh's magicians. The last plague introduces directions for the Passover, the feast of unleavened bread, the sanctification of the firstborn; and the annual Passover (Ex 12:1-20,28,40-51; 13:1 f.). Hence emphasis is laid, not on the blood-sprinkling, but on the eating, which was the perpetual feature.
The route to the Red Sea (which gives occasion to a statement about the length of the sojourn. Ex 12:40 f.) is represented as deliberately chosen in order that Israel and Egypt may witness Jahweh's power over Pharaoh (Ex 12:37; 13:20; 14:1-4). When Moses stretches out his hand, the waters are miraculously divided and restored (Ex 14:8 f, Ex 14:15 a, Ex 14:16-18,21-22 f., Ex 14:26-27 a, Ex 14:28 a, Ex 15:19).
Between the Red Sea and Sinai the names of some halting places are given (Ex 16:1-3; 17:1 a, Ex 19:2 a). Ch. 16 is also largely (Ex 16:6-13 a, Ex 16:16-24,31-36) from Priestly Narrative. But the mention of the Tabernacle in Ex 16:34 proves the story to belong to a later date than the stay at Sinai, since the Tabernacle was not in existence before Sinai. Probably the narrative has been brought into its present position by the editor.
On the arrival at Sinai, Jahweh's glory appears in a fiery cloud on the mountain. As no priests have been consecrated, and the people must not draw near, Moses ascends alone to receive the tables of the testimony (Ex 24:15-18 a) written by Jahweh on both sides. He remains (probably for 40 days) to receive plans for a sanctuary, with Jahweh's promise to meet with Israel (in the Tent of Meeting) and to dwell with Israel (in the Tabernacle) (Ex 25:1 to Ex 31:18 a, Ex 32:15). He returns (Ex 34:29-35), deposits the testimony in an ark he has caused to be prepared, and constructs the Tabernacle (Ex 34:35). The differing order in the plans as ordered and as executed, and the condition of the text in the Septuagint, prove that these sections underwent alterations before reaching their present form.
This account was evidently written for men who were otherwise acquainted with the leading facts of the history. It is dominated by two leading interests: (1) to insist in its own way that everything which makes Israel a nation is due to Jahweh, so that the religion and the history are interwoven; (2) to give a history of the origins, especially of the ecclesiastical institutions, of Israel.
2. The narrative of Jewish Encyclopedia.
See Verses Found in Dictionary
And these are the names of the sons of Israel who had come into Egypt; with Jacob had they come, each with his household: Reuben, Simeon, Levi, and Judah; read more. Issachar, Zebulun, and Benjamin; Dan and Naphtali; Gad and Asher. And all the souls that had come out of the loins of Jacob were seventy souls; and Joseph was in Egypt. And Joseph died, and all his brethren, and all that generation. And the children of Israel were fruitful, and swarmed and multiplied, and became exceeding strong; and the land was full of them. And there arose a new king over Egypt, who did not know Joseph. And he said to his people, Behold, the people of the children of Israel are more numerous and stronger than we. Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land. And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses. But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel. And the Egyptians made the children of Israel serve with harshness;
And the king of Egypt spoke to the Hebrew midwives of whom the name of the one was Shiphrah, and the name of the other was Puah -- and he said, When ye help the Hebrew women in bearing, and see them on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live. read more. But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive. And the king of Egypt called the midwives and said to them, Why have ye done this, and saved the male children alive? And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian; for they are strong, and they have borne before the midwife comes to them. And God dealt well with the midwives; and the people multiplied and became very strong. And it came to pass, because the midwives feared God, that he made them houses.
And when the child was grown, she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water. And it came to pass in those days, when Moses was grown, that he went out to his brethren and looked on their burdens; and he saw an Egyptian smiting a Hebrew, one of his brethren. read more. And he turned this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand. And he went out on the second day, and behold, two Hebrew men were quarrelling; and he said to him that was in the wrong, Why art thou smiting thy neighbour? And he said, Who made thee ruler and judge over us? dost thou intend to kill me, as thou killedst the Egyptian? Then Moses feared, and said, Surely the matter is known. And Pharaoh heard of this matter, and sought to slay Moses. But Moses fled from before Pharaoh, and dwelt in the land of Midian. And he sat by the well. And the priest of Midian had seven daughters; and they came and drew water, and filled the troughs, to water their father's flock. And the shepherds came and drove them away; but Moses rose and helped them, and watered their flock. And when they came to Reuel their father, he said, Why are ye come so soon to-day? And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water abundantly for us, and watered the flock. And he said to his daughters, And where is he? why then have ye left the man behind? Call him, that he may eat bread. And Moses consented to remain with the man; and he gave Moses Zipporah his daughter. And she bore a son, and he called his name Gershom; for he said, I have been a sojourner in a foreign land. And it came to pass during those many days, that the king of Egypt died. And the children of Israel sighed because of the bondage, and cried; and their cry came up to God because of the bondage; and God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob; and God looked upon the children of Israel, and God acknowledged them.
And Moses tended the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness, and came to the mountain of God to Horeb. And the Angel of Jehovah appeared to him in a flame of fire out of the midst of a thorn-bush: and he looked, and behold, the thorn-bush burned with fire, and the thorn-bush was not being consumed. read more. And Moses said, Let me now turn aside and see this great sight, why the thorn-bush is not burnt. And Jehovah saw that he turned aside to see, and God called to him out of the midst of the thorn-bush and said, Moses, Moses! And he said, Here am I. And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground. And he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look at God. And Jehovah said, I have seen assuredly the affliction of my people who are in Egypt, and their cry have I heard on account of their taskmasters; for I know their sorrows.
And now behold, the cry of the children of Israel is come unto me; and I have also seen the oppression with which the Egyptians oppress them. And now come, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. read more. And Moses said to God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? And he said, For I will be with thee; and this shall be the sign to thee that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. And Moses said to God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say, What is his name? what shall I say unto them? And God said to Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel: I AM hath sent me unto you. And God said moreover to Moses, Thus shalt thou say unto the children of Israel: Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you. This is my name for ever, and this is my memorial unto all generations. Go and gather the elders of Israel together, and say unto them, Jehovah the God of your fathers, the God of Abraham, Isaac, and Jacob, hath appeared to me, saying, I have indeed visited you, and seen that which is done unto you in Egypt; and I have said, I will bring you up out of the affliction of Egypt, unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. And they shall hearken to thy voice. And thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, Jehovah, the God of the Hebrews, hath met with us; and now, let us go, we pray thee, three days' journey into the wilderness, that we may sacrifice to Jehovah our God. But I know that the king of Egypt will not let you go, no, not by a powerful hand. And I will stretch out my hand and smite Egypt with all my wonders which I will do in the midst thereof; and after that he will let you go. And I will give this people favour in the eyes of the Egyptians, and it shall come to pass, when ye go out, that ye shall not go out empty;
And Moses answered and said, But behold, they will not believe me, nor hearken unto my voice; for they will say, Jehovah has not appeared to thee. And Jehovah said to him, What is that in thy hand? And he said, A staff. read more. And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it. And Jehovah said to Moses, Stretch out thy hand and take it by the tail and he stretched out his hand and caught it, and it became a staff in his hand -- that they may believe that Jehovah, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee. And Jehovah said moreover to him, Put now thy hand into thy bosom. And he put his hand into his bosom, and took it out, and behold, his hand was leprous, as snow. And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and took it out of his bosom, and behold, it was turned again as his flesh. And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the other sign. And it shall come to pass, if they will not believe also those two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it on the dry land; and the water that thou takest out of the river shall become blood upon the dry land. And Moses said to Jehovah, Ah Lord! I am not eloquent, neither heretofore nor since thou hast spoken to thy servant, for I am slow of speech and of a slow tongue. And Jehovah said to him, Who gave man a mouth? or who maketh dumb, or deaf, or seeing, or blind? have not I, Jehovah? And now go, and I will be with thy mouth, and will teach thee what thou shalt say. And he said, Ah Lord! send, I pray thee, by the hand of him whom thou wilt send. Then the anger of Jehovah was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he goeth out to meet thee; and when he seeth thee he will be glad in his heart. And thou shalt speak unto him, and put the words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. And he shall speak for thee unto the people; and it shall come to pass that he shall be to thee for a mouth, and thou shalt be to him for God. And thou shalt take this staff in thy hand, with which thou shalt do the signs.
And Jehovah said to Moses in Midian, Go, return to Egypt; for all the men are dead who sought thy life. And Moses took his wife and his sons, and set them riding upon an ass, and he returned to the land of Egypt. And Moses took the staff of God in his hand.
And Moses took his wife and his sons, and set them riding upon an ass, and he returned to the land of Egypt. And Moses took the staff of God in his hand. And Jehovah said to Moses, When thou goest to return to Egypt, see that thou do all the wonders before Pharaoh that I have put in thy hand. And I will harden his heart, that he shall not let the people go. read more. And thou shalt say to Pharaoh, Thus saith Jehovah: Israel is my son, my firstborn. And I say to thee, Let my son go, that he may serve me. And if thou refuse to let him go, behold, I will kill thy son, thy firstborn. And it came to pass on the way, in the inn, that Jehovah came upon him, and sought to slay him. Then Zipporah took a stone and cut off the foreskin of her son, and cast it at his feet, and said, A bloody husband indeed art thou to me! And he let him go. Then she said, A bloody husband because of the circumcision. And Jehovah said to Aaron, Go into the wilderness to meet Moses. And he went, and met him on the mountain of God, and kissed him.
And Moses and Aaron went and gathered all the elders of the children of Israel; and Aaron spoke all the words that Jehovah had spoken to Moses, and did the signs before the eyes of the people. read more. And the people believed. And when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped.
And afterwards Moses and Aaron went in, and said to Pharaoh, Thus saith Jehovah, the God of Israel, Let my people go that they may celebrate a feast to me in the wilderness.
And they said, The God of the Hebrews has met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice to Jehovah our God; lest he fall upon us with pestilence or with sword. And the king of Egypt said to them, Why do ye, Moses and Aaron, wish to have the people go off from their works? Away, to your burdens! read more. And Pharaoh said, Behold the people of the land are now many, and ye wish to make them rest from their burdens. And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying, Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves. And the number of the bricks they have made heretofore shall ye lay upon them: ye shall not diminish any of it, for they are idle; therefore they cry, saying, Let us go and sacrifice to our God. Let them put heavier labour on the men, that they may be taken up with it, and not regard vain words. And the taskmasters of the people and their officers went out and spoke to the people, saying, Thus says Pharaoh: I will not give you straw: go ye, get yourselves straw where ye may find it; but none of your work shall be diminished. And the people were scattered abroad throughout the land of Egypt to gather stubble for straw. And the taskmasters urged them, saying, Fulfil your labours, the daily work, as when there was straw. And the officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and it was said, Why have ye not fulfilled your task in making brick, both yesterday and to-day, as heretofore? Then the officers of the children of Israel came and cried to Pharaoh, saying, Why dost thou deal thus with thy bondmen? There is no straw given to thy bondmen, and they say to us, Make brick; and behold, thy bondmen are beaten, but it is the fault of thy people. And he said, Ye are idle, idle! therefore ye say, Let us go and sacrifice to Jehovah. And now go work! and straw shall not be given you, and ye shall deliver the measure of bricks. And the officers of the children of Israel saw that it stood ill with them, because it was said, Ye shall not diminish anything from your bricks, the daily work. And they met Moses and Aaron, who stood there to meet them, as they came out from Pharaoh. And they said to them, Jehovah look upon you and judge, that ye have made our odour to stink in the eyes of Pharaoh, and in the eyes of his bondmen, putting a sword into their hand to kill us! And Moses returned to Jehovah, and said, Lord, why hast thou done evil to this people? why now hast thou sent me? For ever since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all!
And Jehovah said to Moses, Now shalt thou see what I will do to Pharaoh; for by a strong hand shall he let them go, and by a strong hand shall he drive them out of his land.
And Moses and Aaron went in to Pharaoh, and did so, as Jehovah had commanded; and Aaron cast down his staff before Pharaoh, and before his bondmen, and it became a serpent.
And Pharaoh's heart was stubborn, and he hearkened not to them, as Jehovah had said. And Jehovah said to Moses, Pharaoh's heart is hardened: he refuseth to let the people go. read more. Go unto Pharaoh in the morning behold, he will go out unto the water and take thy stand by the bank of the river in front of him; and take in thy hand the staff that was turned into a serpent. And say unto him, Jehovah the God of the Hebrews has sent me to thee, saying, Let my people go, that they may serve me in the wilderness; but behold, hitherto thou hast not hearkened. Thus saith Jehovah: In this shalt thou know that I am Jehovah behold, I will smite with the staff that is in my hand upon the water which is in the river, and it shall be turned into blood.
Thus saith Jehovah: In this shalt thou know that I am Jehovah behold, I will smite with the staff that is in my hand upon the water which is in the river, and it shall be turned into blood. And the fish that is in the river shall die; and the river shall stink; and the Egyptians shall loathe to drink the water out of the river.
And Moses and Aaron did so, as Jehovah had commanded; and he lifted up the staff, and smote the waters that were in the river before the eyes of Pharaoh, and before the eyes of his bondmen; and all the waters that were in the river were turned into blood.
And Moses and Aaron did so, as Jehovah had commanded; and he lifted up the staff, and smote the waters that were in the river before the eyes of Pharaoh, and before the eyes of his bondmen; and all the waters that were in the river were turned into blood. And the fish that was in the river died; and the river stank, and the Egyptians could not drink the water of the river; and the blood was throughout the land of Egypt.
And the fish that was in the river died; and the river stank, and the Egyptians could not drink the water of the river; and the blood was throughout the land of Egypt. And the scribes of Egypt did so with their sorceries; and Pharaoh's heart was stubborn, neither did he hearken to them, as Jehovah had said. read more. And Pharaoh turned and went into his house, and took not this to heart either. And all the Egyptians dug round about the river for water to drink; for they could not drink of the water of the river.
And Jehovah said to Moses, Go unto Pharaoh, and say unto him, Thus saith Jehovah: Let my people go, that they may serve me. And if thou refuse to let them go, behold, I will smite all thy borders with frogs. read more. And the river shall swarm with frogs, and they shall go up and come into thy house, and into thy bedroom, and upon thy bed, and into the house of thy bondmen, and upon thy people, and into thine ovens, and into thy kneading-troughs. And the frogs shall come up both upon thee and upon thy people, and upon all thy bondmen. And Jehovah said to Moses, Say unto Aaron, Stretch out thy hand with thy staff over the streams, over the rivers, and over the ponds, and cause frogs to come up on the land of Egypt. And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt. And the scribes did so with their sorceries, and brought up frogs on the land of Egypt. And Pharaoh called Moses and Aaron, and said, Intreat Jehovah, that he may take away the frogs from me and from my people; and I will let the people go, that they may sacrifice to Jehovah. And Moses said to Pharaoh, Glory over me, for what time shall I intreat for thee, and for thy bondmen, and for thy people, to cut off the frogs from thee and from thy houses; so that they shall remain in the river only? And he said, For to-morrow. And he said, Be it according to thy word; that thou mayest know that there is none like Jehovah our God. And the frogs shall depart from thee, and from thy houses, and from thy bondmen, and from thy people: they shall remain in the river only. And Moses and Aaron went out from Pharaoh; and Moses cried to Jehovah because of the frogs that he had brought against Pharaoh. And Jehovah did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields. And they gathered them in heaps; and the land stank. And Pharaoh saw that there was respite; and he hardened his heart, and hearkened not to them, as Jehovah had said.
And Pharaoh saw that there was respite; and he hardened his heart, and hearkened not to them, as Jehovah had said. And Jehovah said to Moses, Say unto Aaron, Stretch out thy staff, and smite the dust of the earth, and it shall become gnats throughout the land of Egypt. read more. And they did so; and Aaron stretched out his hand with his staff, and smote the dust of the earth, and there arose gnats on man and on beast: all the dust of the land became gnats throughout the land of Egypt. And the scribes did so with their sorceries, to bring forth gnats; but they could not. And the gnats were on man and on beast. Then the scribes said to Pharaoh, This is the finger of God! But Pharaoh's heart was stubborn, and he hearkened not to them, as Jehovah had said. And Jehovah said to Moses, Rise up early in the morning, and stand before Pharaoh behold, he will go out to the water and say to him, Thus saith Jehovah, Let my people go, that they may serve me.
And Pharaoh sent, and behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was hardened, and he did not let the people go. And Jehovah said to Moses and to Aaron, Take to yourselves handfuls of ashes of the furnace, and let Moses scatter it toward the heavens before the eyes of Pharaoh. read more. And it shall become fine dust over all the land of Egypt, and shall become boils on man and on cattle, breaking out with blisters, throughout the land of Egypt. And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it toward the heavens; and it became boils with blisters breaking out on man and on cattle. And the scribes could not stand before Moses because of the boils; for the boils were on the scribes, and on all the Egyptians. And Jehovah made Pharaoh's heart stubborn, and he did not hearken to them, as Jehovah had told Moses. And Jehovah said to Moses, Rise up early in the morning, and set thyself before Pharaoh, and say to him, Thus saith Jehovah, the God of the Hebrews: Let my people go, that they may serve me. For I will at this time send all my plagues to thy heart, and on thy bondmen, and on thy people; that thou mayest know that there is none like me in all the earth. For now shall I put forth my hand, and I will smite thee and thy people with pestilence; and thou shalt be cut off from the earth. And for this very cause have I raised thee up, to shew thee my power; and that my name may be declared in all the earth. Dost thou still exalt thyself against my people, that thou wilt not let them go? Behold, to-morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since its foundation until now. And now send, and secure thy cattle, and all that thou hast in the field: all the men and the cattle that are found in the field, and are not brought home on them the hail shall come down, and they shall die. He that feared the word of Jehovah among the bondmen of Pharaoh made his bondmen and his cattle flee into the houses. But he that did not regard the word of Jehovah left his bondmen and his cattle in the field. And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be hail throughout the land of Egypt, upon men, and upon cattle, and upon every herb of the field in the land of Egypt.
And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be hail throughout the land of Egypt, upon men, and upon cattle, and upon every herb of the field in the land of Egypt. And Moses stretched out his staff toward the heavens, and Jehovah gave thunder and hail; and the fire ran along the ground; and Jehovah rained hail on the land of Egypt.
And Moses stretched out his staff toward the heavens, and Jehovah gave thunder and hail; and the fire ran along the ground; and Jehovah rained hail on the land of Egypt. And there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt since it became a nation.
And there was hail, and fire mingled with the hail, very grievous, such as there had been none like it in all the land of Egypt since it became a nation. And the hail smote throughout the land of Egypt all that was in the field, both men and cattle; and the hail smote every herb of the field, and broke every tree of the field.
And the hail smote throughout the land of Egypt all that was in the field, both men and cattle; and the hail smote every herb of the field, and broke every tree of the field. Only in the land of Goshen, where the children of Israel were, was there no hail. read more. And Pharaoh sent, and called Moses and Aaron, and said to them, I have sinned this time: Jehovah is the righteous one, but I and my people are the wicked ones. Intreat Jehovah that it may be enough, that there be no more thunder of God and hail; and I will let you go, and ye shall stay no longer! And Moses said to him, When I go out of the city, I will spread out my hands to Jehovah: the thunder will cease, and there will be no more hail; that thou mayest know that the earth is Jehovah's. But as to thee and thy bondmen, I know that ye do not yet fear Jehovah Elohim. And the flax and the barley were smitten; for the barley was in the ear, and the flax was bolled. But the wheat and the spelt were not smitten; for they were not come out into ear. And Moses went out of the city from Pharaoh, and spread out his hands to Jehovah; and the thunders and hail ceased, and the rain was not any more poured on the earth. And Pharaoh saw that the rain and the hail and the thunders had ceased, and he sinned yet more, and hardened his heart, he, and his bondmen. And the heart of Pharaoh was stubborn, neither would he let the children of Israel go, as Jehovah had spoken by Moses.
And Jehovah said to Moses, Go in unto Pharaoh; for I have hardened his heart, and the heart of his bondmen, that I might do these my signs in their midst, and that thou mightest tell in the ears of thy son and thy son's son what I have wrought in Egypt, and my signs which I have done among them; and ye shall know that I am Jehovah. read more. And Moses and Aaron came to Pharaoh, and said to him, Thus saith Jehovah the God of the Hebrews: How long dost thou refuse to humble thyself before me? let my people go, that they may serve me. For, if thou refuse to let my people go, behold, I will to-morrow bring locusts into thy borders; and they shall cover the face of the land, so that ye will not be able to see the land; and they shall eat the residue of that which is escaped, which ye have remaining from the hail, and shall eat every tree which ye have growing in the field; and they shall fill thy houses, and the houses of all thy bondmen, and the houses of all the Egyptians; which neither thy fathers nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned and went out from Pharaoh. And Pharaoh's bondmen said to him, How long shall this man be a snare to us? let the men go, that they may serve Jehovah their God: dost thou not yet know that Egypt is ruined? And Moses and Aaron were brought again to Pharaoh. And he said to them, Go, serve Jehovah your God. Who are they that shall go? And Moses said, We will go with our young and with our old, with our sons and with our daughters; with our flocks and with our herds will we go; for we have a feast of Jehovah. And he said to them, Let Jehovah be so with you, as I let you go, and your little ones: see that evil is before you! Not so: go now, ye that are men, and serve Jehovah! for it is that ye have desired. And they were driven out from Pharaoh's presence. And Jehovah said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come up over the land of Egypt, and eat every herb of the land all that the hail hath left. And Moses stretched out his staff over the land of Egypt, and Jehovah brought an east wind on the land all that day and all that night. When it was morning, the east wind brought the locusts.
And Moses stretched out his staff over the land of Egypt, and Jehovah brought an east wind on the land all that day and all that night. When it was morning, the east wind brought the locusts. And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous; before them there were no such locusts as they, neither after them will be such.
And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous; before them there were no such locusts as they, neither after them will be such. And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt.
And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt.
And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt. And Pharaoh called Moses and Aaron in haste; and he said, I have sinned against Jehovah your God, and against you. read more. And now, forgive, I pray you, my sin only this time, and intreat Jehovah your God that he may take away from me this death only! And he went out from Pharaoh, and intreated Jehovah.
And Jehovah made Pharaoh's heart stubborn, and he did not let the children of Israel go. And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be darkness in the land of Egypt so that one may feel darkness. read more. And Moses stretched out his hand toward the heavens; and there was a thick darkness throughout the land of Egypt three days: they saw not one another, neither rose any from his place, for three days. But all the children of Israel had light in their dwellings. And Pharaoh called Moses and said, Go, serve Jehovah; only, let your flocks and your herds remain; let your little ones also go with you. And Moses said, Thou must give also sacrifices and burnt-offerings into our hands, that we may sacrifice to Jehovah our God. Our cattle also must go with us: there shall not a hoof be left behind; for we must take thereof to serve Jehovah our God; and we do not know with what we must serve Jehovah, until we come there. But Jehovah made Pharaoh's heart stubborn, and he would not let them go. And Pharaoh said to him, Get thee from me, take heed to thyself, see my face no more; for in the day thou seest my face thou shalt die.
And Jehovah said to Moses, Yet one plague will I bring upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go altogether, he shall utterly drive you out hence. Speak now in the ears of the people, that they ask every man of his neighbour, and every woman of her neighbour, utensils of silver and utensils of gold. read more. And Jehovah gave the people favour in the eyes of the Egyptians. Moreover the man Moses was very great in the land of Egypt in the eyes of Pharaoh's bondmen, and in the eyes of the people. And Moses said, Thus saith Jehovah: About midnight I will go out into the midst of Egypt. And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sitteth on his throne, even unto the firstborn of the bondwoman that is behind the mill; and all the firstborn of cattle. And there shall be a great cry throughout the land of Egypt, such as there hath been none like it, nor shall be like it any more. But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know that Jehovah distinguisheth between the Egyptians and Israel. And all these thy bondmen shall come down unto me, and bow down to me, saying, Go out, thou, and all the people that follow thee; and after that I will go out. And he went out from Pharaoh in a glowing anger. And Jehovah had said to Moses, Pharaoh shall not hearken to you; that my wonders may be multiplied in the land of Egypt.
And Jehovah spoke to Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you. read more. Speak unto all the assembly of Israel, saying, On the tenth of this month let them take themselves each a lamb, for a father's house, a lamb for a house. And if the household be too small for a lamb, let him and his neighbour next unto his house take it according to the number of the souls; each according to the measure of his eating shall ye count for the lamb. Your lamb shall be without blemish, a yearling male; ye shall take it from the sheep, or from the goats. And ye shall keep it until the fourteenth day of this month; and the whole congregation of the assembly of Israel shall kill it between the two evenings. And they shall take of the blood, and put it on the two door-posts and on the lintel of the houses in which they eat it. And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs shall they eat it. Ye shall eat none of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with its in-wards. And ye shall let none of it remain until the morning; and what remaineth of it until the morning ye shall burn with fire. And thus shall ye eat it: your loins shall be girded, your sandals on your feet, and your staff in your hand; and ye shall eat it in haste; it is Jehovah's passover. And I will go through the land of Egypt in that night, and smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am Jehovah. And the blood shall be for you as a sign on the houses in which ye are; and when I see the blood, I will pass over you; and the plague shall not be among you for destruction, when I smite the land of Egypt. And this day shall be unto you for a memorial; and ye shall celebrate it as a feast to Jehovah; throughout your generations as an ordinance for ever shall ye celebrate it. Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day that soul shall be cut off from Israel. And on the first day ye shall have a holy convocation, and on the seventh day a holy convocation: no manner of work shall be done on them, save what is eaten by every person that only shall be done by you. And ye shall keep the feast of unleavened bread; for in this same day have I brought your hosts out of the land of Egypt; and ye shall keep this day in your generations as an ordinance for ever. In the first month, on the fourteenth day of the month, in the evening, ye shall eat unleavened bread until the one and twentieth day of the month in the evening. Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land. Ye shall eat nothing leavened: in all your dwellings shall ye eat unleavened bread. And Moses called all the elders of Israel, and said to them, Seize and take yourselves lambs for your families, and kill the passover. And take a bunch of hyssop, and dip it in the blood that is in the bason, and smear the lintel and the two door-posts with the blood that is in the bason; and none of you shall go out of the door of his house until the morning. And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite you. And ye shall observe this as an ordinance for thee and for thy sons for ever. And it shall come to pass, when ye are come into the land that Jehovah will give you, as he has promised, that ye shall keep this service. And it shall come to pass, when your children shall say to you, What mean ye by this service? that ye shall say, It is a sacrifice of passover to Jehovah, who passed over the houses of the children of Israel in Egypt when he smote the Egyptians and delivered our houses. And the people bowed their heads and worshipped. And the children of Israel went away, and did as Jehovah had commanded Moses and Aaron; so did they. And it came to pass that at midnight Jehovah smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive that was in the dungeon, and all the firstborn of cattle. And Pharaoh rose up in the night, he, and all his bondmen, and all the Egyptians; and there was a great cry in Egypt; for there was not a house in which there was not one dead. And he called Moses and Aaron in the night, and said, Rise up, go away from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said. Also take your flocks and your herds, as ye have said, and go; and bless me also. And the Egyptians urged the people, to send them out of the land in haste; for they said, We are all dead men! And the people took their dough before it was leavened; their kneading-troughs bound up in their clothes upon their shoulders. And the children of Israel had done according to the word of Moses, and they had asked of the Egyptians utensils of silver, and utensils of gold, and clothing.
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children. And a mixed multitude went up also with them; and flocks and herds very much cattle. read more. And they baked the dough that they brought forth out of Egypt into unleavened cakes, for it was not leavened; for they were driven out of Egypt, and could not wait; neither had they prepared for themselves any food. And the residence of the children of Israel that they resided in Egypt was four hundred and thirty years.
And the residence of the children of Israel that they resided in Egypt was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, on that same day it came to pass that all the hosts of Jehovah went out from the land of Egypt. read more. It is a night of observance to Jehovah, because of their being brought out from the land of Egypt: that same night is an observance to Jehovah for all the children of Israel in their generations. And Jehovah said to Moses and Aaron, This is the ordinance of the passover: No stranger shall eat of it; but every man's bondman that is bought for money let him be circumcised: then shall he eat it. A settler and a hired servant shall not eat it. In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof. All the assembly of Israel shall hold it. And when a sojourner sojourneth with thee, and would hold the passover to Jehovah, let all his males be circumcised, and then let him come near and hold it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof. One law shall be for him that is home-born and for the sojourner that sojourneth among you. And all the children of Israel did as Jehovah had commanded Moses and Aaron; so did they. And it came to pass on that same day, that Jehovah brought the children of Israel out of the land of Egypt according to their hosts.
And Moses said to the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for with a powerful hand hath Jehovah brought you out from this; and nothing leavened shall be eaten. Ye come out to-day, in the month Abib. read more. And it shall be when Jehovah hath brought thee into the land of the Canaanite and the Hittite and the Amorite and the Hivite and the Jebusite, which he swore to thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. Seven days shalt thou eat unleavened bread; and in the seventh day is a feast to Jehovah. Unleavened bread shall be eaten the seven days; and leavened bread shall not be seen with thee, neither shall there be leaven seen with thee in all thy borders. And thou shalt inform thy son in that day, saying, It is because of what Jehovah did to me when I came out of Egypt. And it shall be for a sign to thee on thy hand, and for a memorial between thine eyes, that the law of Jehovah may be in thy mouth; for with a powerful hand hath Jehovah brought thee out of Egypt. And thou shalt keep this ordinance at its set time from year to year. And it shall be when Jehovah hath brought thee into the land of the Canaanites, as he hath sworn to thee and to thy fathers, and hath given it thee, that thou shalt offer unto Jehovah all that breaketh open the womb, and every firstling that cometh of cattle which is thine: the males shall be Jehovah's. And every firstling of an ass shalt thou ransom with a lamb; and if thou do not ransom it, thou shalt break its neck; and every firstborn of a man among thy sons shalt thou ransom. And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say to him, With a powerful hand Jehovah brought us out from Egypt, out of the house of bondage. And it came to pass, when Pharaoh stubbornly refused to let us go, that Jehovah slew all the firstborn in the land of Egypt, both the firstborn of men and the firstborn of cattle: therefore I sacrifice to Jehovah all that breaketh open the womb being males; and every firstborn of my children I ransom. And it shall be for a sign on thy hand, and for frontlets between thine eyes, for with a powerful hand Jehovah brought us forth out of Egypt. And it came to pass, when Pharaoh let the people go, that God did not lead them the way of the land of the Philistines, although that was near; for God said, That the people may not repent when they see conflict, and return to Egypt. And God led the people about, the way of the wilderness of the Red Sea; and the children of Israel went arrayed out of the land of Egypt. And Moses took the bones of Joseph with him; for he had made the children of Israel swear an oath, saying, God will be sure to visit you; then ye shall carry my bones with you hence. And they took their journey from Succoth, and encamped in Etham, at the end of the wilderness. And Jehovah went before their face by day in a pillar of a cloud, to lead them in the way; and by night in a pillar of fire, to give them light; so that they could go day and night.
And Jehovah spoke to Moses, saying, Speak unto the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea: before Baal-Zephon, opposite to it, shall ye encamp by the sea. read more. And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness has hemmed them in. And I will harden Pharaoh's heart, that he may pursue after them; and I will glorify myself in Pharaoh, and in all his host; and the Egyptians shall know that I am Jehovah. And they did so. And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his bondmen was turned against the people, and they said, Why have we done this, that we have let Israel go from our service?
And Jehovah hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; and the children of Israel had gone out with a high hand. And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them where they had encamped by the sea, beside Pi-hahiroth, opposite to Baal-Zephon. read more. And Pharaoh approached; and the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and the children of Israel were much afraid, and cried out to Jehovah.
And Pharaoh approached; and the children of Israel lifted up their eyes, and behold, the Egyptians marched after them; and the children of Israel were much afraid, and cried out to Jehovah. And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt? read more. Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness. And Moses said to the people, Fear not: stand still, and see the salvation of Jehovah, which he will work for you to-day; for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. Jehovah will fight for you, and ye shall be still. And Jehovah said to Moses, Why dost thou cry unto me? Speak unto the children of Israel, that they go forward.
And Jehovah said to Moses, Why dost thou cry unto me? Speak unto the children of Israel, that they go forward. And thou, lift thy staff, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go on dry ground through the midst of the sea.
And thou, lift thy staff, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go on dry ground through the midst of the sea. And I, behold, I will harden the hearts of the Egyptians, and they shall pursue after them; and I will glorify myself in Pharaoh and in all his host, in his chariots and in his horsemen. read more. And the Egyptians shall know that I am Jehovah, when I have glorified myself in Pharaoh, in his chariots and in his horsemen. And the Angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before them, and stood behind them.
And the Angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before them, and stood behind them. And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.
And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night. And Moses stretched out his hand over the sea; and Jehovah made the sea go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
And Moses stretched out his hand over the sea; and Jehovah made the sea go back by a strong east wind all the night, and made the sea dry land, and the waters were divided. And the children of Israel went through the midst of the sea on the dry ground; and the waters were a wall to them on their right hand and on their left.
And it came to pass in the morning watch, that Jehovah looked upon the camp of the Egyptians, in the pillar of fire and of the cloud, and embarrassed the camp of the Egyptians. And he took off their chariot wheels, and caused them to drive with difficulty; and the Egyptians said, Let us flee before Israel, for Jehovah is fighting for them against the Egyptians!
And he took off their chariot wheels, and caused them to drive with difficulty; and the Egyptians said, Let us flee before Israel, for Jehovah is fighting for them against the Egyptians! And Jehovah said to Moses, Stretch out thy hand over the sea, that the waters may return upon the Egyptians, upon their chariots and upon their horsemen. read more. And Moses stretched out his hand over the sea, and the sea returned to its strength toward the morning; and the Egyptians fled against it; and Jehovah overturned the Egyptians into the midst of the sea.
And Moses stretched out his hand over the sea, and the sea returned to its strength toward the morning; and the Egyptians fled against it; and Jehovah overturned the Egyptians into the midst of the sea. And the waters returned, and covered the chariots and the horsemen of all the host of Pharaoh that had come into the sea after them; there remained not even one of them.
And the waters returned, and covered the chariots and the horsemen of all the host of Pharaoh that had come into the sea after them; there remained not even one of them. And the children of Israel walked on dry ground through the midst of the sea; and the waters were a wall to them on their right hand and on their left. read more. Thus Jehovah saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the sea-shore.
Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea. My strength and song is Jah, and he is become my salvation: This is my God, and I will glorify him; My father's God, and I will extol him. read more. Jehovah is a man of war; Jehovah, his name. Pharaoh's chariots and his army hath he cast into the sea; His chosen captains also are drowned in the Red Sea. The depths covered them; they sank to the bottom as a stone. Thy right hand, Jehovah, is become glorious in power: Thy right hand, Jehovah, hath dashed in pieces the enemy. And by the greatness of thine excellency thou hast overthrown thine adversaries: Thou sentest forth thy burning wrath, it consumed them as stubble. And by the breath of thy nostrils the waters were heaped up; The streams stood as a mound; The depths were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; my soul shall be sated upon them; I will unsheath my sword, my hand shall dispossess them. Thou didst blow with thy breath, the sea covered them; They sank as lead in the mighty waters. Who is like unto thee, Jehovah, among the gods? Who is like unto thee, glorifying thyself in holiness, Fearful in praises, doing wonders? Thou stretchedst out thy right hand, the earth swallowed them. Thou by thy mercy hast led forth the people that thou hast redeemed; Thou hast guided them by thy strength unto the abode of thy holiness. The peoples heard it, they were afraid: A thrill seized the inhabitants of Philistia. Then the princes of Edom were amazed; The mighty men of Moab, trembling hath seized them; All the inhabitants of Canaan melted away. Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased. Thou shalt bring them in, and plant them in the mountain of thine inheritance, The place that thou, Jehovah, hast made thy dwelling, The Sanctuary, Lord, that thy hands have prepared. Jehovah shall reign for ever and ever! For the horse of Pharaoh, with his chariots and with his horsemen, came into the sea, and Jehovah brought again the waters of the sea upon them; and the children of Israel went on dry ground through the midst of the sea. And Miriam the prophetess, the sister of Aaron, took the tambour in her hand, and all the women went out after her with tambours and with dances.
And Moses brought Israel from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. And they came to Marah, and could not drink the waters of Marah, for they were bitter; therefore the name of it was called Marah. read more. And the people murmured against Moses, saying, What shall we drink? And he cried to Jehovah; and Jehovah shewed him wood, and he cast it into the waters, and the waters became sweet. There he made for them a statute and an ordinance; and there he tested them.
And they came to Elim; and twelve springs of water were there, and seventy palm trees; and they encamped there by the waters.
And they journeyed from Elim, and the whole assembly of the children of Israel came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure out of the land of Egypt. And the whole assembly of the children of Israel murmured against Moses and against Aaron in the wilderness. read more. And the children of Israel said to them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full; for ye have brought us out into this wilderness, to kill this whole congregation with hunger! Then said Jehovah to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the daily need on its day, that I may prove them, whether they will walk in my law, or not.
And Moses and Aaron said to all the children of Israel, In the evening, then shall ye know that Jehovah has brought you out from the land of Egypt; and in the morning, then shall ye see the glory of Jehovah; for he has heard your murmurings against Jehovah; and what are we, that ye murmur against us? read more. And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him ... and what are we? your murmurings are not against us, but against Jehovah. And Moses spoke to Aaron, Say to all the assembly of the children of Israel, Come near into the presence of Jehovah; for he has heard your murmurings. And it came to pass, when Aaron spoke to the whole assembly of the children of Israel, that they turned toward the wilderness, and behold, the glory of Jehovah appeared in the cloud. And Jehovah spoke to Moses, saying, I have heard the murmurings of the children of Israel: speak to them, saying, Between the two evenings ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am Jehovah your God. And it came to pass in the evening, that quails came up, and covered the camp; and in the morning the dew lay round the camp.
And the children of Israel saw it, and said one to another, What is it? for they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat. This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, according to the number of your persons: ye shall take every man for those that are in his tent.
This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, according to the number of your persons: ye shall take every man for those that are in his tent. And the children of Israel did so, and gathered, some much, some little. read more. And they measured with the omer: then he that gathered much had nothing over, and he that gathered little wanted nothing: they had gathered every man according to the measure of his eating. And Moses said to them, Let no man leave any of it until the morning.
And Moses said to them, Let no man leave any of it until the morning. But they did not hearken to Moses; and some men left of it until the morning; then worms bred in it and it stank. And Moses was wroth with them.
But they did not hearken to Moses; and some men left of it until the morning; then worms bred in it and it stank. And Moses was wroth with them. And they gathered it every morning, every man as much as he could eat; and when the sun became hot, it melted.
And they gathered it every morning, every man as much as he could eat; and when the sun became hot, it melted. And it came to pass on the sixth day, that they gathered twice as much bread, two omers for one; and all the princes of the assembly came and told Moses. read more. And he said to them, This is what Jehovah has said: To-morrow is the rest, the holy sabbath, of Jehovah: bake what ye will bake, and cook what ye will cook; and lay up for yourselves all that remains over, to be kept for the morning. And they laid it up for the morning, as Moses had commanded; and it did not stink, neither was there any worm in it.
And the house of Israel called its name Manna; and it was like coriander-seed, white; and the taste of it was like cake with honey. And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations; that they may see the bread that I gave you to eat in the wilderness, when I brought you out of the land of Egypt. read more. And Moses said to Aaron, Take a pot, and put in it an omer full of manna, and deposit it before Jehovah, to be kept for your generations. As Jehovah had commanded Moses, so Aaron deposited it before the Testimony, to be kept.
As Jehovah had commanded Moses, so Aaron deposited it before the Testimony, to be kept. And the children of Israel ate the manna forty years, until they came into an inhabited land: they ate the manna until they came to the borders of the land of Canaan.
And the children of Israel ate the manna forty years, until they came into an inhabited land: they ate the manna until they came to the borders of the land of Canaan. Now an omer is the tenth part of an ephah.
And all the assembly of the children of Israel journeyed from the wilderness of Sin, according to their journeys, at the command of Jehovah; and they encamped in Rephidim; and there was no water for the people to drink.
And all the assembly of the children of Israel journeyed from the wilderness of Sin, according to their journeys, at the command of Jehovah; and they encamped in Rephidim; and there was no water for the people to drink. And the people contended with Moses, and said, Give us water, that we may drink! And Moses said to them, Why do ye dispute with me? Why do ye tempt Jehovah?
And the people contended with Moses, and said, Give us water, that we may drink! And Moses said to them, Why do ye dispute with me? Why do ye tempt Jehovah? And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? read more. And Moses cried to Jehovah, saying, What shall I do with this people? Yet a little, and they will stone me! And Jehovah said to Moses, Go on before the people, and take with thee of the elders of Israel, and thy staff with which thou didst smite the river, take in thy hand, and go. Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?
And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?
they departed from Rephidim, and came into the wilderness of Sinai, and encamped in the wilderness; and Israel encamped there before the mountain.
they departed from Rephidim, and came into the wilderness of Sinai, and encamped in the wilderness; and Israel encamped there before the mountain. And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel: read more. Ye have seen what I have done to the Egyptians, and how I have borne you on eagles' wings and brought you to myself. And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples for all the earth is mine -- and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel. And Moses came and called the elders of the people, and laid before the mall these words which Jehovah had commanded him. And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah. And Jehovah said to Moses, Lo, I will come to thee in the cloud's thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.
And Jehovah said to Moses, Lo, I will come to thee in the cloud's thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah. And Jehovah said to Moses, Go to the people, and hallow them to-day and to-morrow, and let them wash their clothes;
And Jehovah said to Moses, Go to the people, and hallow them to-day and to-morrow, and let them wash their clothes; and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.
and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.
and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai. And set bounds round about the people, saying, Take heed to yourselves, not to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death:
And Moses came down from the mountain to the people, and hallowed the people; and they washed their clothes. And he said to the people, Be ready for the third day; do not come near your wives. read more. And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled. And Moses brought the people out of the camp to meet with God; and they stood at the foot of the mountain. And the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly. And the sound of the trumpet increased and became exceeding loud; Moses spoke, and God answered him by a voice. And Jehovah came down on mount Sinai, on the top of the mountain; and Jehovah called Moses to the top of the mountain, and Moses went up. And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish. And the priests also, who come near to Jehovah, shall hallow themselves, lest Jehovah break forth on them.
And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them.
And God spoke all these words, saying, I am Jehovah thy God, who have brought thee out of the land of Egypt, out of the house of bondage. read more. Thou shalt have no other gods before me. Thou shalt not make thyself any graven image, or any form of what is in the heavens above, or what is in the earth beneath, or what is in the waters under the earth: thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me, and shewing mercy unto thousands of them that love me and keep my commandments. Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name. Remember the sabbath day to hallow it. Six days shalt thou labour, and do all thy work; but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates. For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it. Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee. Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not bear false witness against thy neighbour. Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's. And all the people saw the thunderings, and the flames, and the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled, and stood afar off, and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die. And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not. And the people stood afar off, and Moses drew near to the obscurity where God was. And Jehovah said to Moses, Thus shalt thou say to the children of Israel: Ye have seen that I have spoken with you from the heavens.
And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife. If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.
They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.
They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.
And he said to Moses, Go up to Jehovah, thou and Aaron, Nadab and Abihu, and seventy of the elders of Israel; and worship afar off.
And Moses came and told the people all the words of Jehovah, and all the judgments; and all the people answered with one voice, and said, All the words that Jehovah has said will we do! And Moses wrote all the words of Jehovah, and rose up early in the morning, and built an altar under the mountain, and twelve pillars, according to the twelve tribes of Israel. read more. And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah. And Moses took half the blood, and put it in basons; and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read it in the ears of the people; and they said, All that Jehovah has said will we do, and obey! And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that Jehovah has made with you concerning all these words.
And Jehovah said to Moses, Come up to me into the mountain, and be there; and I will give thee the tables of stone, and the law, and the commandment that I have written, for their instruction. And Moses rose up, and Joshua his attendant; and Moses went up to the mountain of God. read more. And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them. And Moses went up to the mountain, and the cloud covered the mountain.
And Moses went up to the mountain, and the cloud covered the mountain. And the glory of Jehovah abode on mount Sinai, and the cloud covered it six days; and on the seventh day he called to Moses out of the midst of the cloud. read more. And the appearance of the glory of Jehovah was like a consuming fire on the top of the mountain, before the eyes of the children of Israel. And Moses went into the midst of the cloud, and ascended the mountain. And Moses was on the mountain forty days and forty nights.
And Moses went into the midst of the cloud, and ascended the mountain. And Moses was on the mountain forty days and forty nights.
And he gave to Moses, when he had ended speaking with him on mount Sinai, the two tables of testimony, tables of stone, written with the finger of God.
And he gave to Moses, when he had ended speaking with him on mount Sinai, the two tables of testimony, tables of stone, written with the finger of God.
And when the people saw that Moses delayed to come down from the mountain, the people collected together to Aaron, and said to him, Up, make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him! And Aaron said to them, Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring them to me. read more. Then all the people broke off the golden rings that were in their ears, and brought them to Aaron. And he took them out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt!
And he took them out of their hand, and fashioned it with a chisel and made of it a molten calf: and they said, This is thy god, Israel, who has brought thee up out of the land of Egypt! And Aaron saw it, and built an altar before it; and Aaron made a proclamation, and said, To-morrow is a feast to Jehovah! read more. And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport.
And they rose up early on the morrow, and offered up burnt-offerings, and brought peace-offerings; and the people sat down to eat and to drink, and rose up to sport. Then Jehovah said to Moses, Away, go down! for thy people, which thou hast brought out of the land of Egypt, is acting corruptly.
Then Jehovah said to Moses, Away, go down! for thy people, which thou hast brought out of the land of Egypt, is acting corruptly. They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt!
They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt! And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people.
And Jehovah said to Moses, I see this people, and behold, it is a stiff-necked people. And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation.
And now let me alone, that my anger may burn against them, and I may consume them; and I will make of thee a great nation. And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand?
And Moses besought Jehovah his God, and said, Why, Jehovah, doth thy wrath burn against thy people, which thou hast brought forth out of the land of Egypt with great power and with a strong hand? Why should the Egyptians speak, and say, For misfortune he has brought them out, to slay them on the mountains, and to annihilate them from the face of the earth? Turn from the heat of thine anger, and repent of this evil against thy people!
And Jehovah repented of the evil that he had said he would do to his people. And Moses turned and went down from the mountain, with the two tables of the testimony in his hand tables written on both their sides: on this side and on that were they written. read more. And the tables were God's work, and the writing was God's writing, engraven on the tables. And Joshua heard the noise of the people as they shouted, and said to Moses, There is a shout of war in the camp. And he said, It is not the sound of a shout of victory, neither is it the sound of a shout of defeat: it is the noise of alternate singing I hear. And it came to pass, when he came near the camp, and saw the calf and the dancing, that Moses' anger burned, and he cast the tables out of his hands, and shattered them beneath the mountain. And he took the calf that they had made, and burned it with fire, and ground it to powder, and strewed it on the water, and made the children of Israel drink it. And Moses said to Aaron, What has this people done to thee, that thou hast brought so great a sin on them? And Aaron said, Let not the anger of my lord burn! thou knowest the people, that they are set on mischief. And they said to me, Make us a god, who will go before us; for this Moses, the man that has brought us up out of the land of Egypt, we do not know what is become of him! And I said to them, Who has gold? They broke it off, and gave it me, and I cast it into the fire, and there came out this calf. And Moses saw the people how they were stripped; for Aaron had stripped them to their shame before their adversaries.
And Moses saw the people how they were stripped; for Aaron had stripped them to their shame before their adversaries. And Moses stood in the gate of the camp, and said, He that is for Jehovah, let him come to me. And all the sons of Levi gathered to him. read more. And he said to them, Thus saith Jehovah, the God of Israel: Put every man his sword upon his hip; go and return from gate to gate through the camp, and slay every man his brother, and every man his friend, and every man his neighbour. And the sons of Levi did according to the word of Moses; and there fell of the people that day about three thousand men. And Moses said, Consecrate yourselves to-day to Jehovah, yea, every man with his son, and with his brother, and bring on yourselves a blessing to-day. And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin. And Moses returned to Jehovah, and said, Alas, this people has sinned a great sin, and they have made themselves a god of gold! And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written. And Jehovah said to Moses, Whoever hath sinned against me, him will I blot out of my book. And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.
And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them. And Jehovah smote the people, because they made the calf, which Aaron had made.
And Jehovah said to Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, into the land that I swore unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it,
And Jehovah said to Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, into the land that I swore unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it, (and I will send an angel before thee, and dispossess the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite,) read more. into a land flowing with milk and honey; for I will not go up in the midst of thee, for thou art a stiff-necked people, lest I consume thee on the way.
into a land flowing with milk and honey; for I will not go up in the midst of thee, for thou art a stiff-necked people, lest I consume thee on the way.
And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes. And now, if indeed I have found grace in thine eyes, make me now to know thy way, that I may know thee, that I may find grace in thine eyes; and consider that this nation is thy people! read more. And he said, My presence shall go, and I will give thee rest. And he said to him, If thy presence do not go, bring us not up hence. And how shall it be known then that I have found grace in thine eyes I and thy people? Is it not by thy going with us? so shall we be distinguished, I and thy people, from every people that is on the face of the earth. And Jehovah said to Moses, I will do this thing also that thou hast said; for thou hast found grace in mine eyes, and I know thee by name. And he said, Let me, I pray thee, see thy glory. And he said, I will make all my goodness pass before thy face, and I will proclaim the name of Jehovah before thee; and I will be gracious to whom I will be gracious, and I will shew mercy on whom I will shew mercy. And he said, Thou canst not see my face; for Man shall not see me, and live. And Jehovah said, Behold, there is a place by me: there shalt thou stand on the rock. And it shall come to pass, when my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand, until I have passed by. And I will take away my hand, and thou shalt see me from behind; but my face shall not be seen.
And Jehovah said to Moses, Hew for thyself two tables of stone like the first; and I will write upon the tables the words that were upon the first tables, which thou hast broken.
And he hewed two tables of stone like the first; and Moses rose up early in the morning and went up to mount Sinai, as Jehovah had commanded him, and took in his hand the two tables of stone.
And it came to pass, when Moses came down from mount Sinai and the two tables of testimony were in Moses' hand, when he came down from the mountain that Moses knew not that the skin of his face shone through his talking with him. And Aaron and all the children of Israel saw Moses, and behold, the skin of his face shone; and they were afraid to come near him. read more. And Moses called to them; and they turned to him, Aaron and all the principal men of the assembly; and Moses talked with them. And afterwards, all the children of Israel came near; and he gave them in commandment all that Jehovah had spoken with him on mount Sinai. And Moses ended speaking with them; and he had put on his face a veil. And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded. And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil on his face again, until he went in to speak with him.
And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil on his face again, until he went in to speak with him.
And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which Jehovah said, I will give it unto you: come with us, and we will do thee good; for Jehovah has spoken good concerning Israel.
And I made an ark of acacia-wood, and hewed two tables of stone like the first, and went up the mountain with the two tables in my hand.
Smith
Ex'odus
(that is, going out [of Egypt]), the second book of the law or Pentateuch. Its author was Moses. It was written probably during the forty-years wanderings int he wilderness, between B.C. 1491 and 1451. It may be divided into two principal parts:
1. Historical, chs.
... and
2. Legislative, chs.
1. The first part contains an account of the following particulars: the great increase of Jacob's posterity in the land of Egypt, and their oppression under a new dynasty, which occupied the throne after the death of Joseph; the birth, education, flight and return of Moses; the ineffectual attempts to prevail upon Pharaoh to let the Israelites go; the successive signs and wonders, ending in the death of the first-born, by means of which the deliverance of Israel from the land of bondage is at length accomplished, and the institution of the Passover; finally the departure out of Egypt and the arrival of the Israelites at Mount Sinai.
2. This part gives a sketch of the early history of Israel as a nation; and the history has three clearly-marked stages. First we see a nation enslaved; next a nation redeemed; lastly a nation set apart, and through the blending of its religious and political life consecrated to the service of God.
See Verses Found in Dictionary
And these are the names of the sons of Israel who had come into Egypt; with Jacob had they come, each with his household: Reuben, Simeon, Levi, and Judah; read more. Issachar, Zebulun, and Benjamin; Dan and Naphtali; Gad and Asher. And all the souls that had come out of the loins of Jacob were seventy souls; and Joseph was in Egypt. And Joseph died, and all his brethren, and all that generation. And the children of Israel were fruitful, and swarmed and multiplied, and became exceeding strong; and the land was full of them. And there arose a new king over Egypt, who did not know Joseph. And he said to his people, Behold, the people of the children of Israel are more numerous and stronger than we. Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land. And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses. But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel. And the Egyptians made the children of Israel serve with harshness; and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness. And the king of Egypt spoke to the Hebrew midwives of whom the name of the one was Shiphrah, and the name of the other was Puah -- and he said, When ye help the Hebrew women in bearing, and see them on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive. And the king of Egypt called the midwives and said to them, Why have ye done this, and saved the male children alive?
And thou shalt make the altar of acacia-wood, five cubits the length, and five cubits the breadth; the altar shall be square; and the height thereof three cubits.
Watsons
EXODUS, from ??, out, and ????, a way, the name of the second book of Moses, and is so called in the Greek version because it relates to the departure of the Israelites out of Egypt. It comprehends the history of about a hundred and forty-five years; and the principal events contained in it are, the bondage of the Israelites in Egypt, and their miraculous deliverance by the hand of Moses; their entrance into the wilderness of Sinai; the promulgation of the law, and the building of the tabernacle. See PENTATEUCH.