Thematic Bible




Thematic Bible













Rather, O man, who art thou to reply against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Has not the potter power over the clay, of the same lump to make one vessel unto honour and another unto dishonour? What if God, desiring to show his wrath and to make his power known, endured with much meekness the vessels of wrath, prepared for death, read more.
and making known the riches of his glory on the vessels of mercy, which he has prepared unto glory? Even us, whom he has called, not of the Jews only, but also of the Gentiles! As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved. And it shall come to pass that in the place where it was said unto them, Ye are not my people, there shall they be called sons of the living God.

For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things read more.
and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination.

For all that are led by the Spirit of God, the same are sons of God. For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God, read more.
and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him.

Be ye not unequally yoked together with unbelievers, for what fellowship does righteousness have with unrighteousness? and what communion does light have with darkness? And what concord does Christ have with Belial? or what part do the faithful have with the unfaithful? And what agreement does the temple of God have with idols? for ye are the temple of the living God; as God has said, I will dwell in them and walk in them and I will be their God, and they shall be my people. read more.
Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean thing; and I will receive you and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Do all things without murmurings and doubts, that ye may be blameless and innocent, children of God without rebuke in the midst of a crooked and perverse generation, among whom ye shine as lights in the world,

Behold, what charity the Father has given us, that we should be called the sons of God; therefore the world does not know us, because it does not know him. Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.


For all that are led by the Spirit of God, the same are sons of God. For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God, read more.
and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him.

Be ye not unequally yoked together with unbelievers, for what fellowship does righteousness have with unrighteousness? and what communion does light have with darkness? And what concord does Christ have with Belial? or what part do the faithful have with the unfaithful? And what agreement does the temple of God have with idols? for ye are the temple of the living God; as God has said, I will dwell in them and walk in them and I will be their God, and they shall be my people. read more.
Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean thing; and I will receive you and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

While he yet talked to the people, behold, his mother and his brothers stood without, desiring to speak with him. Then one said unto him, Behold, thy mother and thy brothers stand without, desiring to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brothers? read more.
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brothers! For whosoever shall do the will of my Father who is in the heavens, the same is my brother and sister and mother.

There came then his brethren and his mother, and, standing without, sent unto him, calling him. The multitude was sitting all around him, and they said unto him, Behold, thy mother and thy brothers and sisters seek thee without. And he answered them, saying, Who is my mother or my brethren? read more.
And looking round about on those who sat about him, he said, Behold my mother and my brethren! For whosoever doeth the will of God, the same is my brother and my sister and my mother.

Then his mother and his brethren came to him and could not get to him for the crowd. And it was told him by certain who said, Thy mother and thy brethren stand outside, desiring to see thee. And he answered and said unto them, My mother and my brethren are those who hear the word of God and do it.

But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man. For it was expedient that he, for whom are all things and by whom are all things, preparing to bring forth many sons in his glory, should perfect the author of their saving health through sufferings. For both he that sanctifies and those who are sanctified are all of one, for which cause he is not ashamed to call them brethren,




Doubtless thou art our father, though Abraham be ignorant of us, and Israel not acknowledge us; thou, O LORD, art our father; our everlasting Redeemer is thy name.




and blessed the LORD before all the congregation; and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.





Doubtless thou art our father, though Abraham be ignorant of us, and Israel not acknowledge us; thou, O LORD, art our father; our everlasting Redeemer is thy name.




and blessed the LORD before all the congregation; and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.





Doubtless thou art our father, though Abraham be ignorant of us, and Israel not acknowledge us; thou, O LORD, art our father; our everlasting Redeemer is thy name.




and blessed the LORD before all the congregation; and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.




For all that are led by the Spirit of God, the same are sons of God. For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God, read more.
and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him.



And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father; therefore, thou art no longer a slave, but a son; and if a son, then an heir of God through Christ.



to redeem those that were under the law, that we might receive the adoption of sons.










Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons; but in every nation he that fears him and works righteousness is acceptable to him.


But ye, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto eternal life,

Ye also, giving all diligence to the same, show forth virtue in your faith; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; and in patience, fear of God; and in fear of God, brotherly love; and in brotherly love, charity. read more.
For if these things are in you and abound, they shall not let you be idle nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacks these things is blind and walks feeling the way with his hand, having forgotten that he was purged from his old sins.

Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind. This is the first and great commandment. read more.
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit. For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit. For the prudence of the flesh is death, but the prudence of the Spirit, life and peace, because the prudence of the flesh is enmity against God; for it does not subject itself to the law of God, neither indeed can it. So then, those that are carnal cannot please God. But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him. But if Christ is in you, the body is truly dead because of sin, but the Spirit is alive because of righteousness. And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you. Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live. For all that are led by the Spirit of God, the same are sons of God. For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God, and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him. For I know with certainty that the sufferings of this present time are not worthy to be compared with the coming glory which shall be manifested in us.

Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health. For I give testimony that they have a zeal of God, but not according to knowledge. For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. read more.
For Christ is the end of the law, to give righteousness to every one that believes. For Moses describes the righteousness which is by the law, That the man who does those things shall live by them. But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down from above)? Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)? But what does it say? The word is near thee, even in thy mouth and in thy heart: that is, the word of faith, which we preach, that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed. For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.

But the fruit of the Spirit is this: Charity, joy, peace, tolerance, gentleness, goodness, faith, meekness, temperance: against such there is no law. For those that are of the Christ have crucified the flesh with its affections and lusts. read more.
If we live by the Spirit, let us also walk in the Spirit.

See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all men. Always rejoice. Pray without ceasing. read more.
In every thing give thanks, for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophecies. Examine all things; retain that which is good. Separate yourselves from all appearance of evil. And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.

If ye truly fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well; but if ye have respect to persons, ye commit sin and are accused of the law as rebels. For whosoever shall have kept the whole law, and then offends in one point is made guilty of all. read more.
For he that said, Thou shalt not commit adultery, said also, Thou shalt not murder. Now if thou commit no adultery, yet if thou commit murder, thou art become a transgressor of the law. So speak ye and so do as those that shall be judged by the law of liberty. For judgment without mercy shall be done unto the one that has shown no mercy; and mercy boasts against judgment. My brethren, What shall it profit though someone says that they have faith and do not have works? Shall this type of faith be able to save them? If a brother or sister is naked and destitute of daily food, and one of you says unto them, Depart in peace; be ye warmed and filled; but ye do not give them those things which are needful for the body; what shall it profit them? Even so faith, if it does not have works, is dead in and of itself. But someone may say, Thou hast faith, and I have works; show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that God is one; thou doest well; the demons also believe and tremble. But, O vain man, dost thou desire to know that faith without works is dead? Was not Abraham our father justified by works when he offered his son Isaac upon the altar? Dost thou not see how the faith worked together with his works, and the faith was complete by the works? And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God. Ye see then how that by works a man is justified, and not only by faith. Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.


For all that are led by the Spirit of God, the same are sons of God. For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God, read more.
and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him.

Since the Christ has suffered for us in the flesh, be ye also armed with the same thought; for he that has suffered in the flesh has ceased from sin,


Therefore, I endure all things for the sake of the elect, that they may also obtain the saving health which is in Christ Jesus with eternal glory. This is a faithful word: That if we are dead with him, we shall also live with him; if we suffer, we shall also reign with him; if we deny him, he also will deny us;

And unto the angel of the congregation of Smyrna write: These things, saith the first and the last, who was dead, and is alive: I know thy works and tribulation and poverty, (but thou art rich), and I know the blasphemy of those who say they are Jews and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer; behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days; be thou faithful unto death, and I will give thee the crown of life.

And I saw thrones, and those who sat upon them, and judgment was given unto them; and I saw the souls of those that were beheaded for the witness of Jesus and for the word of God and who had not worshipped the beast neither its image neither had received its mark upon their foreheads or in their hands; and they shall live and reign with Christ the thousand years. But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that has part in the first resurrection; on such the second death has no authority, but they shall be priests of God and of the Christ and shall reign with him a thousand years.

But those things which were gain to me, I counted loss for Christ. And doubtless I even count all things as loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them but dung, that I may win Christ and be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: read more.
That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,

For the eyes of the Lord are over the righteous, and his ears are open unto their prayers; but the face of the Lord is against those that do evil. And who is he that can harm you, if ye are followers of that which is good? But also if ye suffer anything for righteousness' sake, blessed are ye; therefore, be not afraid of their terror neither be troubled, read more.
but sanctify the Lord God in your hearts, and be ready always to respond to every man that asks you a reason of the hope that is in you with meekness and reverence, having a good conscience, so in that which they murmur against you as of evildoers, those that blaspheme your good conversation in the Christ may be confused. For it is better (if the will of God so desires) that ye suffer for doing good than for doing evil.


Names