60 Bible Verses about Offence

If a man does a crime for which the punishment is death, and he is put to death by hanging him on a tree; Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.

Any man who gives a blow to his father or his mother is certainly to be put to death. Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act. Any man cursing his father or his mother is to be put to death.read more.
If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed; If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well. If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment. But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property. If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges. But if damage comes to her, let life be given in payment for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, blow for blow.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made. If a thief is taken in the act of forcing his way into a house, and his death is caused by a blow, the owner of the house is not responsible for his blood. But if it is after dawn, he will be responsible.read more.
If he still has what he had taken, whatever it is, ox or ass or sheep, he is to give twice its value. If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.

One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged. If a false witness makes a statement against a man, saying that he has done wrong, Then the two men, between whom the argument has taken place, are to come before the Lord, before the priests and judges who are then in power;read more.
And the judges will have the question looked into with care: and if the witness is seen to be false and to have made a false statement against his brother, Then do to him what it was his purpose to do to his brother: and so put away the evil from among you. And the rest of the people, hearing of it, will be full of fear, and never again do such evil among you. Have no pity; let life be given for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

And in you one man has done what was disgusting with his neighbour's wife; and another has made his daughter-in-law unclean; and another has done wrong to his sister, his father's daughter.

If a man takes a virgin, who has not given her word to another man, and has connection with her, he will have to give a bride-price for her to be his wife. If her father will not give her to him on any account, he will have to give the regular payment for virgins.

You may not have sex connection with anyone who is a near relation: I am the Lord. You may not have sex relations with your father or your mother: she is your mother, you may not take her. And you may not have sex relations with your father's wife: she is your father's.read more.
You may not take your sister, the daughter of your father or of your mother, wherever her birth took place, among you or in another country. You may not have sex relations with your son's daughter or your daughter's daughter, for they are part of yourself; Or your father's wife's daughter, the child of your father, for she is your sister. You may not have sex connection with your father's sister, for she is your father's near relation. You may not have sex connection with your mother's sister, for she is your mother's near relation. You may not have sex relations with the wife of your father's brother, for she is of your family; Or with your daughter-in-law, for she is your son's wife, and you may not take her. You may not have sex relations with your brother's wife, for she is your brother's. You may not take as wife a woman and her daughter, or her son's daughter or her daughter's daughter, for they are of one family: it is an act of shame. And you may not take as wife a woman and at the same time her sister, to be in competition with her in her life-time. And you may not go near a woman or have sex relations with her when she is unclean, at her regular time. And you may not have sex relations with your neighbour's wife, making yourself unclean with her. And you may not make any of your children go through the fire as an offering to Molech, and you may not put shame on the name of your God: I am the Lord. You may not have sex relations with men, as you do with women: it is a disgusting thing. And you may not have sex relations with a beast, making yourself unclean with it; and a woman may not give herself to a beast: it is an unnatural act.

If any man takes a wife, and having had connection with her, has no delight in her, And says evil things about her and gives her a bad name, saying, I took this woman, and when I had connection with her it was clear to me that she was not a virgin: Then let the girl's father and mother put before the responsible men of the town, in the public place, signs that the girl was a virgin:read more.
And let the girl's father say to the responsible men, I gave my daughter to this man for his wife, but he has no love for her; And now he has put shame on her, saying that she is not a virgin; but here is the sign that she is a virgin. Then they are to put her clothing before the responsible men of the town. Then the responsible men of the town are to give the man his punishment; They will take from him a hundred shekels of silver, which are to be given to the father of the girl, because he has given an evil name to a virgin of Israel: she will go on being his wife, he may never put her away all his life. But if what he has said is true, and she is seen to be not a virgin, Then they are to make the girl come to the door of her father's house and she will be stoned to death by the men of the town, because she has done evil and put shame on Israel, by acting as a loose woman in her father's house: so you are to put away evil from among you. If a man is taken in the act of going in to a married woman, the two of them, the man as well as the woman, are to be put to death: so you are to put away the evil from Israel. If a young virgin has given her word to be married to a man, and another man meeting her in the town, has connection with her; Then you are to take the two of them to the doorway of the town, and have them stoned to death; the young virgin, because she gave no cry for help, though it was in the town, and the man, because he has put shame on his neighbour's wife: so you are to put away evil from among you. But if the man, meeting such a virgin in the open country, takes her by force, then only the man is to be put to death; Nothing is to be done to the virgin, because there is no cause of death in her: it is the same as if a man made an attack on his neighbour and put him to death: For he came across her in the open country, and there was no one to come to the help of the virgin in answer to her cry. If a man sees a young virgin, who has not given her word to be married to anyone, and he takes her by force and has connection with her, and discovery is made of it; Then the man will have to give the virgin's father fifty shekels of silver and make her his wife, because he has put shame on her; he may never put her away all his life. A man may not take his father's wife or have sex relations with a woman who is his father's.

And Abner was very angry at the words of Ish-bosheth, and he said, Am I a dog's head of Judah? I am this day doing all in my power for the cause of your father Saul and for his brothers and his friends, and have not given you up into the hands of David, and now you say I have done wrong with a woman.

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men, Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

And all Israel had the news that Saul had made an attack on the Philistines, and that Israel was bitterly hated by the Philistines. And the people came together after Saul to Gilgal.

And when the children of Ammon saw that they had made themselves hated by David, they sent to the Aramaeans of Beth-rehob and Zobah, and got for payment twenty thousand footmen, and they got from the king of Maacah a thousand men, and from Tob twelve thousand.

And when the children of Ammon saw that they had made themselves hated by David, Hanun and the children of Ammon sent a thousand talents of silver as payment for war-carriages and horsemen from Mesopotamia and Aram-maacah and Zobah.

I will give them up to be a cause of fear and of trouble among all the kingdoms of the earth; to be a name of shame and common talk and a cutting word and a curse in all the places wherever I will send them wandering.

And Ahithophel said to Absalom, Go in to your father's women who are here looking after his house; then all Israel will have the news that you are hated by your father, and the hands of your supporters will be strong.

And Abraham went on his way from there to the land of the South, and was living between Kadesh and Shur, in Gerar. And Abraham said of Sarah, his wife, She is my sister: and Abimelech, king of Gerar, sent and took Sarah. But God came to Abimelech in a dream in the night, and said to him, Truly you are a dead man because of the woman whom you have taken; for she is a man's wife.read more.
Now Abimelech had not come near her; and he said, Lord, will you put to death an upright nation? Did he not say to me himself, She is my sister? and she herself said, He is my brother: with an upright heart and clean hands have I done this. And God said to him in the dream, I see that you have done this with an upright heart, and I have kept you from sinning against me: for this reason I did not let you come near her. So now, give the man back his wife, for he is a prophet, and let him say a prayer for you, so your life may be safe: but if you do not give her back, be certain that death will come to you and all your house. So Abimelech got up early in the morning and sent for all his servants and gave them word of these things, and they were full of fear. Then Abimelech sent for Abraham, and said, What have you done to us? what wrong have I done you that you have put on me and on my kingdom so great a sin? You have done to me things which are not to be done. And Abimelech said to Abraham, Why did you do this thing? And Abraham said, Because it seemed to me that there was no fear of God in this place, and that they might put me to death because of my wife. And, in fact, she is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife: And when God sent me wandering from my father's house, I said to her, Let this be the sign of your love for me; wherever we go, say of me, He is my brother. Then Abimelech gave to Abraham sheep and oxen and men-servants and women-servants, and gave him back his wife Sarah. And Abimelech said, See, all my land is before you; take whatever place seems good to you. And he said to Sarah, See, I have given to your brother a thousand bits of silver so that your wrong may be put right; now your honour is clear in the eyes of all.

Now after these things the chief servant who had the care of the wine, and the chief bread-maker in Pharaoh's house, did something against Pharaoh's orders;

But one of the young men said to Nabal's wife Abigail, David sent men from the waste land to say kind words to our master, and he gave them a rough answer. But these men have been very good to us; they did us no wrong and nothing of ours was touched while we were with them in the fields: But day and night they were like a wall round us while we were with them, looking after the sheep.read more.
So now, give thought to what you are going to do; for evil is in store for our master and all his house: for he is such a good-for-nothing person that it is not possible to say anything to him. Then Abigail quickly took two hundred cakes of bread and two skins full of wine and five sheep ready for cooking and five measures of dry grain and a hundred parcels of dry grapes and two hundred cakes of figs, and put them on asses. And she said to her young men, Go on in front of me and I will come after you. But she said nothing to her husband Nabal. Now while she was going down under cover of the mountain on her ass, David and his men came down against her, and suddenly she came face to face with them. Now David had said, What was the use of my taking care of this man's goods in the waste land, so that there was no loss of anything which was his? he has only given me back evil for good. May God's punishment be on David, if when morning comes there is so much as one male of his people still living. And when Abigail saw David, she quickly got off her ass, falling down on her face before him. And falling at his feet she said, May the wrong be on me, my lord, on me: let your servant say a word to you, and give ear to the words of your servant. Let my lord give no attention to Nabal, that good-for-nothing: for as his name is, so is he, a man without sense: but I, your servant, did not see the young men whom my lord sent. So now, my lord, by the living God and by your living soul, seeing that the Lord has kept you from the crime of blood and from taking into your hands the punishment for your wrongs, may all your haters, and those who would do evil to my lord, be like Nabal. And let this offering, which your servant gives to my lord, be given to the young men who are with my lord. And may the sin of your servant have forgiveness: for the Lord will certainly make your family strong, because my lord is fighting in the Lord's war; and no evil will be seen in you all your days.

My breath is strange to my wife, and I am disgusting to the offspring of my mother's body.

He who keeps a sin covered is looking for love; but he who keeps on talking of a thing makes division between friends.

A brother wounded is like a strong town, and violent acts are like a locked tower.

A man's good sense makes him slow to wrath, and the overlooking of wrongdoing is his glory.

And coming into his country, he gave them teaching in their Synagogue, so that they were greatly surprised and said, Where did this man get this wisdom and these works of power? Is not this the woodworker's son? is not his mother named Mary? and his brothers James and Joseph and Simon and Judas? And his sisters, are they not all with us? from where, then, has he all these things?read more.
And they were bitter against him. But Jesus said to them, A prophet is nowhere without honour but in his country and among his family.

And he went away from there, and came into his country; and his disciples went with him. And when the Sabbath day had come, he was teaching in the Synagogue; and a number of people hearing him were surprised, saying, From where did this man get these things? and, What is the wisdom given to this man, and what are these works of power done by his hands? Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.read more.
And Jesus said to them, A prophet is nowhere without honour, but in his country, and among his relations, and in his family.

Then there came to Jesus from Jerusalem Pharisees and scribes, saying, Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands. And in answer he said to them, Why do you, yourselves, go against the word of God on account of the teaching which has been handed down to you?read more.
For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death. But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God; There is no need for him to give honour to his father. And you have made the word of God without effect because of your teaching. You false ones, well did Isaiah say of you, These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men. And he got the people together and said to them, Give ear, and let my words be clear to you: Not that which goes into the mouth makes a man unclean, but that which comes out of the mouth. Then the disciples came and said to him, Did you see that the Pharisees were troubled when these words came to their ears?

And when they had come to Capernaum, those who took the Temple tax came to Peter and said, Does not your master make payment of the Temple tax? He says, Yes. And when he came into the house, Jesus said to him, What is your opinion, Simon? from whom do the kings of the earth get payment or tax? from their sons or from other people? And when he said, From other people, Jesus said to him, Then are the sons free.read more.
But, so that we may not be a cause of trouble to them, go to the sea, and let down a hook, and take the first fish which comes up; and in his mouth you will see a bit of money: take that, and give it to them for me and you.

Then Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you. He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. My flesh is true food and my blood is true drink.read more.
He who takes my flesh for food and my blood for drink is in me and I in him. As the living Father has sent me, and I have life because of the Father, even so he who takes me for his food will have life because of me. This is the bread which has come down from heaven. It is not like the food which your fathers had: they took of the manna, and are dead; but he who takes this bread for food will have life for ever. Jesus said these things in the Synagogue while he was teaching at Capernaum. Then, hearing this, a number of his disciples said, This is a hard saying; who is able to take in such teaching? When Jesus became conscious that his disciples were protesting about what he said, he said to them, Does this give you trouble? What then will you say if you see the Son of man going up to where he was before? The spirit is the life giver; the flesh is of no value: the words which I have said to you are spirit and they are life. But still some of you have no faith. For it was clear to Jesus from the first who they were who had no faith, and who it was who would be false to him. And he said, This is why I said to you, No man is able to come to me if he is not given the power to do so by the Father. Because of what he said, a number of the disciples went back and would no longer go with him.

Answering with forgiveness the people who have done wrong against you, and overlooking the evil which they have done against you; let those who made them prisoners be moved with pity for them, and have pity on them; For they are your people and your heritage, which you took out of Egypt, out of the iron fireplace;

And why do you not take away my sin, and let my wrongdoing be ended? for now I go down to the dust, and you will be searching for me with care, but I will be gone.

That, if I did wrong, you would take note of it, and would not make me clear from sin:

What is the number of my evil-doings and my sins? give me knowledge of them.

For now my steps are numbered by you, and my sin is not overlooked. My wrongdoing is corded up in a bag, and my sin is shut up safe.

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For see, they are watching in secret for my soul; the strong have come together against me? but not because of my sin, or my evil-doing, O Lord.

See if there is any way of sorrow in me, and be my guide in the eternal way.

You have not got me sweet-smelling plants with your money, or given me pleasure with the fat of your offerings: but you have made me a servant to your sins, and you have made me tired with your evil doings.

I have put your evil doings out of my mind like a thick cloud, and your sins like a mist: come back to me; for I have taken up your cause.

For our evil doings are increased before you, and our sins give witness against us: for our evil doings are with us, and we have knowledge of our sins:

The word of the Lord came to me again, saying, Why do you make use of this saying about the land of Israel, The fathers have been tasting bitter grapes and the children's teeth are on edge? By my life, says the Lord, you will no longer have this saying in Israel.read more.
See, all souls are mine; as the soul of the father, so the soul of the son is mine: death will be the fate of the sinner's soul. But if a man is upright, living rightly and doing righteousness, And has not taken flesh with the blood for food, or given worship to the images of the children of Israel; if he has not had connection with his neighbour's wife, or come near to a woman at the time when she is unclean; And has done no wrong to any, but has given back to the debtor what is his, and has taken no one's goods by force, and has given food to him who was in need of it, and clothing to him who was without it; And has not given his money out at interest or taken great profits, and, turning his hand from evil-doing, has kept faith between man and man, And has been guided by my rules and has kept my laws and done them: he is upright, life will certainly be his, says the Lord. If he has a son who is a thief, a taker of life, who does any of these things, Who has taken flesh with the blood as food, and has had connection with his neighbour's wife, Has done wrong to the poor and to him who is in need, and taken property by force, and has not given back to one in his debt what is his, and has given worship to images and has done disgusting things, And has given out his money at interest and taken great profits: he will certainly not go on living: he has done all these disgusting things: death will certainly be his fate; his blood will be on him. Now if he has a son who sees all his father's sins which he has done, and in fear does not do the same: Who has not taken the flesh with the blood for food, or given worship to the images of the children of Israel, and has not had connection with his neighbour's wife, Or done wrong to any, or taken anything from one in his debt, or taken goods by force, but has given food to him who was in need of it, and clothing to him who was without it; Who has kept his hand from evil-doing and has not taken interest or great profits, who has done my orders and been guided by my rules: he will certainly not be put to death for the evil-doing of his father; life will certainly be his. As for his father, because he was cruel, took goods by force, and did what is not good among his people, truly, death will overtake him in his evil-doing. But you say, Why does not the son undergo punishment for the evil-doing of the father? When the son has done what is ordered and right, and has kept my rules and done them, life will certainly be his. The soul which does sin will be put to death: the son will not be made responsible for the evil-doing of the father, or the father for the evil-doing of the son; the righteousness of the upright will be on himself, and the evil-doing of the evil-doer on himself. But if the evil-doer, turning away from all the sins which he has done, keeps my rules and does what is ordered and right, life will certainly be his; death will not be his fate. Not one of the sins which he has done will be kept in memory against him: in the righteousness which he has done he will have life. Have I any pleasure in the death of the evil-doer? says the Lord: am I not pleased if he is turned from his way so that he may have life? But when the upright man, turning away from his righteousness, does evil, like all the disgusting things which the evil man does, will he have life? Not one of his upright acts will be kept in memory: in the wrong which he has done and in his sin death will overtake him. But you say, The way of the Lord is not equal. Give ear, now, O children of Israel; is my way not equal? are not your ways unequal? When the upright man, turning away from his righteousness, does evil, death will overtake him; in the evil which he has done death will overtake him. Again, when the evil-doer, turning away from the evil he has done, does what is ordered and right, he will have life for his soul. Because he had fear and was turned away from all the wrong which he had done, life will certainly be his, death will not be his fate. But still the children of Israel say, The way of the Lord is not equal. O children of Israel, are my ways not equal? are not your ways unequal? For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil. Put away all your evil-doing in which you have done sin; and make for yourselves a new heart and a new spirit: why are you desiring death, O children of Israel? For I have no pleasure in the death of him on whom death comes, says the Lord: be turned back then, and have life.

And you, son of man, say to the children of Israel, You say, Our wrongdoing and our sins are on us and we are wasting away in them; how then may we have life?

And they will no longer make themselves unclean with their images or with their hated things or with any of their sins: but I will give them salvation from all their turning away in which they have done evil, and will make them clean; and they will be to me a people, and I will be to them a God.

In the measure of their unclean ways and their sins, so I did to them; and I kept my face covered from them.

For I have seen how your evil-doing is increased and how strong are your sins, you troublers of the upright, who take rewards and do wrong to the cause of the poor in the public place.

And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests.

But the Levites are to do the work of the Tent of meeting, and be responsible for errors in connection with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage.

To whom am I to give word, witnessing so that they may take note? see, their ears are stopped, and they are not able to give attention: see, the word of the Lord has been a cause of shame to them, they have no delight in it.

Seeing that the Jews make request for signs, and the Greeks are looking for knowledge: But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles; But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.

But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.

But he, turning to Peter, said, Get out of my way, Satan: you are a danger to me because your mind is not on the things of God, but on the things of men.

And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment: Let their eyes be made dark so that they may not see, and let their back be bent down at all times.

Let their table before them be for their destruction; let their feasts become a net to take them. Let their eyes be blind so that they may not see; let their bodies for ever be shaking.

But take care that this power of yours does not give cause for trouble to the feeble.

Giving no cause for trouble in anything, so that no one may be able to say anything against our work;

When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself:

Son of man, these men have taken their false gods into their hearts and put before their faces the sin which is the cause of their fall: am I to give ear when they come to me for directions? For this cause say to them, These are the words of the Lord: Every man of Israel who has taken his false god into his heart, and put before his face the sin which is the cause of his fall, and comes to the prophet; I the Lord will give him an answer by myself in agreement with the number of his false gods;

Again, when an upright man, turning away from his righteousness, does evil, and I put a cause of falling in his way, death will overtake him: because you have given him no word of his danger, death will overtake him in his evil-doing, and there will be no memory of the upright acts which he has done; but I will make you responsible for his blood.