Antioch in the Bible
Meaning: speedy as a chariot
Exact Match
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
And in these days came prophets from Jerusalem unto Antioch.
Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
On the following Sabbath day almost everyone in the town [of Antioch in Pisidia] gathered to listen to the message of God.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.
And they remained a considerable time in Antioch with the disciples.
Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses.
After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.
So, they were sent on their way with the backing of the [Antioch] church and traveled through both Phoenicia and Samaria, telling them about the conversion of the Gentiles. This brought great rejoicing to all the brothers [who heard about it].
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them.
After they [Judas and Silas] had spent some time [there at Antioch], the brothers [in Antioch] sent them away [back to Jerusalem]. A peaceful spirit prevailed [among all of them]. {{Some manuscripts add verse
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.
[It also comes from] all of the brothers who are with me [and is being sent] to the churches of Galatia [i.e., Iconium, Derbe, Lystra and Antioch of Pisidia].
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
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Thematic Bible
Antioch » A city in syria
Antioch » A city » A city of pisidia. Persecutes paul
The God of this people chose our fathers, and exalted the people when they sojourned in the land of Egypt, and with an uplifted arm he brought them out from it. And for about forty years, he cherished them in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land among them by lot. And after that he gave them judges, for about four hundred and fifty years, till Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king; to whom he gave this testimony: I have found David the son of Jesse a man after my own heart, who will do all my will. From the posterity of this man, God, according to his promise, raised up for Israel a Savior, Jesus; John having first preached, before his coming, the immersion of repentance to all the people of Israel. And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose. Brethren, sons of the family of Abraham, and those among you who fear God, to you is the word of this salvation sent. For those who dwell in Jerusalem, and their rulers, be cause they did not know him, nor the words of the prophets, which are read every sabbath-day, have fulfilled them in condemning him. And though they found no cause of death, yet they demanded of Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him. from the dead. And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you good news concerning the promise made to our fathers, that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses. Take heed, therefore, lest that which is spoken in the prophets come upon you: Behold, you despisers, and wonder, and perish. For I work a work in your days, a work which you will not believe, though one fully declare it to you. And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath. Now, after the congregation was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who spoke to them, and persuaded them to continue faithful to the grace of God. And on the next sabbath-day, almost the whole city met together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and reviling. But Paul and Barnabas, speaking boldly, said: It was necessary that the word of God should be spoken to you first: but since you reject it, and judge yourselves unworthy of eternal life, lo! we turn to tho Gentiles. For thus has the Lord given us commandment: I have placed thee for a light to the Gentiles, that thou mayest be for salvation to the most distant part of the earth. When the Gentiles heard this they rejoiced, and glorified the word of the Lord; and as many as were determined to obtain eternal life, believed. And the word of the Lord was published throughout the whole of that region. But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust from their feet against them, and went to Iconium. And the disciples were filled with joy and the Holy Spirit.
strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, that through many afflictions we mast enter the kingdom of God.
Antioch » A city in pisidia
Antioch » A city » A city of syria » Dissension within the congregation of
When they arrived at Jerusalem, they were received by the church, and the apostles and elders, and they declared all that God had done with them. But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to deliberate about this matter. And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe. And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; and he made no distinction between us and them, purifying their hearts by faith. Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear? But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ. Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles. And after they were silent, James answered and said: Brethren, hear me; Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name. And with this agree the words of the prophets; as it is written, After this I will return, and build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up; that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things. Known to God from eternity are all bis works. For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God; but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood. For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day. Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren; and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting: Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment, it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul, men who have en dangered their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who will tell you the same things in word. For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That you abstain from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness; from which if you keep yourselves carefully, you will do well. Farewell. So when these men were dismissed, they came to Antioch: and having assembled the multitude, they delivered this letter. When they had read it, they rejoiced for the consolation which it gave. And Judas and Silas, who were also prophets, exhorted the brethren with many words, and strengthened them. And after spending some time, they were dismissed in peace from the brethren, to those who had sent them. But it pleased Silas to remain there. Paul also and Barnabas continued in Antioch, teaching and preaching, with many others, the word of the Lord.
Antioch » A city » A city of syria » The congregation in
Antioch » A city » A city of syria » Disciples first called Christians in
And the report concerning them came to the ears of the church that was in Jerusalem; and they sent out Barnabas to go as far as Antioch. When he had come, and had seen the grace of God, he rejoiced; and he exhorted them all to remain, with purpose of heart, faithful to the Lord. For he was a good man, and full of the Holy Spirit and of faith. And a great multitude was added to the Lord. And Barnabas went to Tarsus, to seek for Saul; and when he had found him, he brought him to Antioch. And it came to pass, that they met together in the church for a whole year, and taught a great multitude; and the disciples were called Christians first at Antioch. In those days prophets came from Jerusalem to Antioch. And one of them, named Agabus, rose and made known, by the Spirit, that a great famine was about to come on the whole habitable land; which took place in the days of Claudius. And every one of the disciples determined, as he had the means, to send relief to the brethren that dwelt in Judea; which also they did; and they sent it to the elders by the hands of Barnabas and Saul.
Antioch » A city » A city of syria » Barnabas and paul make second visit to
Antioch » A city » A city of syria » Paul and peter's controversy at
But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs? We, who are Jews by birth, and not Gentile sinners,
Church » List of congregations of Christians » Antioch
Lucius » A Christian » Antioch
Paul » Derbe » Lystra » Iconium » Antioch
strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, that through many afflictions we mast enter the kingdom of God. And when they had appointed elders for them in every church, with prayer and fasting, they commended them to the Lord, on whom they believed.