Luke in the Bible

Meaning: luminous; white

Exact Match

Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer.

When you enter a [particular] house, greet the people warmly [Note: The usual Jewish greeting was to say "Peace to you," See Luke 10:4].

Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51].

As the messengers [sent by John. See Luke 7:27] went on their way, Jesus began to talk to the crowds about John. [He said], "What did you expect to see when you went out into the desert? A tall stem swaying in the wind?

"Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]),

"But immediately after the terrible trouble of those days, [i.e., the next major event on God's calendar], the sun will become dark, and [therefore] the moon will not [be able to] shed its [reflected] light. The stars will fall from the sky and the forces of the heavens will be shaken [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on the earth].

He said to them, "Let us go on to the next towns so that I can preach there also, for this was why I came out [i.e., Jesus was sent by God to preach to other towns as well as Capernaum. See Luke 4:43]."

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away.

or, to the people (See Luke 20:9)] by using parables. He said, "A man planted a vineyard and built a fence around it. He dug a place for constructing a grape squeezing device, built a [lookout] tower [near it], then leased it out to tenant farmers and went to another country.

"But when you see that disgusting thing that causes total destruction [i.e., the Roman army. See Luke 21:20] standing where it ought not to be [i.e., surrounding the besieged city of Jerusalem], (let the reader understand [what is meant by this]), then those of you in Judea are to run away into the [nearby] mountains.

and the stars will be falling from the sky and the forces of the heavens will be shaken. [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on earth].

Then Jesus spoke in a loud voice and gave up His spirit [to God. See Luke 23:46].

After these things happened, Jesus showed Himself in a different form to two disciples [Note: One was named Cleopas. See Luke 24:13-18], as they were walking out into the countryside [i.e., to the village of Emmaus, about seven miles northwest of Jerusalem. See Luke 24:13].

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

Now the women who told these things to the apostles were Mary from Magdala; Joanna [Note: This was the wife of Chuzas, Herod's property manager. See Luke 8:3], and other women who were with them.

Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].

For Jesus Himself testified that a prophet does not receive honor in his own country. [Note: Jesus' reference here to his "own country" means Judea, while in Matt., Mark and Luke it refers to Nazareth].

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year.

[Dear] Theophilus, in my former letter [i.e., the Gospel of Luke] I wrote to you concerning what all Jesus did and taught since the beginning [of His ministry],

[One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49].

And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them.

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

These went on ahead and were waiting for us [including Luke] at Troas,

Now when it was determined that we [including Luke] should sail for Italy, they turned Paul and some other prisoners over to a centurion of the imperial regiment named Julius.

and He appeared to Cephas [i.e., Peter. See Luke 24:34], and then to the twelve apostles. [See Luke 24:33].

Now God is the One who makes us stand firm with you in [fellowship with] Christ. He has anointed us [Note: "Anointed" here probably refers to selecting, appointing and commissioning people for some form of Christian service. See Luke 4:18];

But we are sending along with him that brother [Luke?] whose praise in the Gospel ministry [is spread] throughout all the churches;

was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.

For the Scripture says [Deut. 25:4], "You should not put a muzzle on the ox while it tramples over the grain." And [Luke 10:7], "The worker deserves his wages."

and to the church of the firstborn ones [i.e., those who have received an inheritance from their Father], whose names are recorded in heaven. [See Luke 10:20]. [You have come] to God, who is the Judge of all people, and to the spirits of righteous people who have become [morally] perfect [i.e., that great company of God's people who have gone on to their heavenly reward],

No one who has been [spiritually] conceived [and eventually born] by God continues to live a sinful life, because God's seed [i.e., His word, See Luke 8:11] continues to live in his heart, so he cannot [continue a life of] sin, because he has been conceived by God.

Pay close attention to yourselves, so that you do not lose what we [Note: Some Greek manuscripts say "you"] worked for [i.e., the spiritual blessings you have acquired], but [continue faithful] so that you will receive a full reward. [See Luke 12:47-48; James 3:1; Matt. 20:1-15].

So then, because thou art luke-warm, and neither cold nor hot, I will vomit thee out of my mouth:

Thematic Bible



Marcus, Aristarchus, Demas, Lucas, my co-workers.

Luke alone is with me. Having taken Mark, bring with thyself: for he is useful for the service.


And when he saw the vision, we quickly sought to come out to Macedonia, concluding that the Lord called us to announce good news to them. Therefore having been conveyed from Troas, we ran straight forward to Samothracia, and the following day to Neapolis; And thence to Philippi, which is the first city of Macedonia, a colony. And we were in that city passing certain days. read more.
And the day of the sabbaths we came out of the city by the river, where prayer was customary to be; and having sat down, we spake to the women come together.

These having come before awaited us in Troas. And we sailed forth after the days of unleavened from Philippi, and came to them in Troas up to five days; where we tarried seven days.


Since many have undertaken to arrange the narration concerning things rendered perfectly certain among us, As they delivered to us, who from the beginning being eyewitnesses, and servants of the word; It seemed fitting to me also, having comprehended all things thoroughly from above, to write to thee in order, most excellent Theophilus, read more.
That thou mightest know the certainty of the words concerning which thou hast been instructed.

Truly the first word had I made of all things, O Theophilus, of which Jesus began to do and also to teach, Till the day having commanded the sent whom he chose through the Holy Spirit, he was taken up:


And it was, as we were conducted forth, torn asunder from them, having run straight forward, we came to Coos, and in continuation to Rhodes, and thence to Patara: And having found a ship passing over to Phenicia, having embarked, we were conducted forth. And having been shown Cyprus, and left it at the left hand, we sailed to Syria, and were conveyed to Tyre: for thither was the ship discharging the lading. read more.
And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem. And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed. And having greeted one another, we embarked in the ship; and these returned to their own. And we having finished the voyage from Tyre, arrived at Ptolemais, and having greeted the brethren, we remained one day with them. And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him. And to him were four daughters, virgins, prophesying. And we remaining many days, a certain prophet came down from Judea, by name Agabus. And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations. And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem. And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus. And he not being persuaded, we were silent, saying, The will of the Lord be done. And after these days, having packed up, we went up to Jerusalem. And there came also with us of disciples from Cesarea, bringing with whom we should be received as guests to a certain Mnason Of Cyprus, an ancient disciple. And we having come to Jerusalem, the brethren received us gladly. And the following day Paul went in with us to James; and all the elders were present.


Luke, the dearly beloved physician, greets you, and Demas.


It seemed fitting to me also, having comprehended all things thoroughly from above, to write to thee in order, most excellent Theophilus,

Truly the first word had I made of all things, O Theophilus, of which Jesus began to do and also to teach,