Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
After Jacob came from Paddan-aram, he arrived safely
He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.
When Shechem son of Hamor the Hivite, a prince of the region, saw her, he took her and raped her.
And Shechem will say to Hamor his father, saying, Take to me this maid for a wife.
Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned.
Meanwhile, Shechem’s father Hamor came to speak with Jacob.
Jacob’s sons returned from the field when they heard about the incident and were deeply grieved and angry. For Shechem had committed an outrage against Israel by raping Jacob’s daughter,
Hamor said to Jacob’s sons, “My son Shechem is strongly attracted to your
Then Shechem said to Dinah’s father and brothers, “Grant me this favor,
But Jacob’s sons answered Shechem and his father Hamor deceitfully because he had defiled their sister Dinah.
Their words seemed good to Hamor and his son Shechem.
So Hamor and his son Shechem went to the gate of their city
All the able-bodied men
They killed Hamor and his son Shechem with their swords, took Dinah from Shechem’s house, and went away.
Then they gave Jacob all their foreign gods and their earrings, and Jacob hid them under the oak near Shechem.
His brothers had gone to pasture their father’s flocks at Shechem.
Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”
“I’m ready,” Joseph replied.
Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron,
When Joseph reached Shechem, a man found him wandering in the field, so the man asked him, "What are you looking for?"
Moreover, I have given you [the
“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.
And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
The rest of Manasseh's descendants were also assigned land by their clans, including the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
The border of Manasseh went from Asher to Micmethath which is near Shechem. It then went south toward those who live in Tappuah.
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer,
Joshua assembled all the Israelite tribes at Shechem. He summoned Israel's elders, rulers, judges, and leaders, and they appeared before God.
That day Joshua drew up an agreement for the people, and he established rules and regulations for them in Shechem.
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
His concubine, who lived in Shechem, also gave him a son, whom he named Abimelech.
Now Abimelech son of Jerub-Baal went to Shechem to see his mother's relatives. He said to them and to his mother's entire extended family,
"Tell all the leaders of Shechem this: 'Why would you want to have seventy men, all Jerub-Baal's sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.'"
His mother's relatives spoke on his behalf to all the leaders of Shechem and reported his proposal. The leaders were drawn to Abimelech; they said, "He is our close relative."
All the leaders of Shechem and Beth Millo assembled and then went and made Abimelech king by the oak near the pillar in Shechem.
When Jotham heard the news, he went and stood on the top of Mount Gerizim. He spoke loudly to the people below, "Listen to me, leaders of Shechem, so that God may listen to you!
But you have attacked my father's family today. You murdered his seventy legitimate sons on one stone and made Abimelech, the son of his female slave, king over the leaders of Shechem, just because he is your close relative.
But if not, may fire blaze from Abimelech and consume the leaders of Shechem and Beth Millo! May fire also blaze from the leaders of Shechem and Beth Millo and consume Abimelech!"
God sent a spirit to stir up hostility between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal to Abimelech.
He did this so the violent deaths of Jerub-Baal's seventy sons might be avenged and Abimelech, their half-brother who murdered them, might have to pay for their spilled blood, along with the leaders of Shechem who helped him murder them.
The leaders of Shechem rebelled against Abimelech by putting bandits in the hills, who robbed everyone who traveled by on the road. But Abimelech found out about it.
Gaal son of Ebed came through Shechem with his brothers. The leaders of Shechem transferred their loyalty to him.
Gaal son of Ebed said, "Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech?
He sent messengers to Abimelech, who was in Arumah, reporting, "Beware! Gaal son of Ebed and his brothers are coming to Shechem and inciting the city to rebel against you.
So Abimelech and all his men came up at night and set an ambush outside Shechem -- they divided into four units.
So Gaal led the leaders of Shechem out and fought Abimelech.
Abimelech went back to Arumah; Zebul drove Gaal and his brothers out of Shechem.
When all the leaders of the Tower of Shechem heard the news, they went to the stronghold of the temple of El-Berith.
Abimelech heard that all the leaders of the Tower of Shechem were in one place.
So each of his men also cut off a branch and followed Abimelech. They put the branches against the stronghold and set fire to it. All the people of the Tower of Shechem died -- about a thousand men and women.
God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub-Baal fell on them.
However, there is an annual festival to the Lord in Shiloh, which is north of Bethel (east of the main road that goes up from Bethel to Shechem) and south of Lebonah."
And Rehoboam went to Shechem, - for, to Shechem, had all Israel come to make him king.
Then Jeroboam built Shechem, in the hill country of Ephraim, and dwelt therein, - and went forth from thence, and built Penuel.
they gave the city of refuge, Shechem and its suburbs in mount Ephraim; and Gezer and its suburbs,
And the sons of Shemidah were Ahian, and Shechem, and Likhi, and Aniam.
And their possession and dwelling-places were Bethel and its dependent villages, and eastward Naaran, and westward Gezer and its dependent villages, and Shechem and its dependent villages as far as to Gazah and its dependent villages.
And Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.
God has said in his holy place, I will be glad: I will make a division of Shechem, and the valley of Succoth will be measured out.
God has spoken in his sanctuary: "I will triumph! I will parcel out Shechem; the Valley of Succoth I will measure off.
God hath spoken in his sanctuary, "I will rejoice therefore, and divide Shechem, and mete out the valley of Succoth.
eighty men arrived from Shechem, Shiloh, and Samaria. They had shaved off their beards, torn their clothes, and cut themselves to show they were mourning. They were carrying grain offerings and incense to present at the temple of the Lord in Jerusalem.
And, like liers in wait for a man, in troops, is a band of priests, on the road, will they murder towards Shechem, - because, a shameful deed, they have done.
And, on his way, he came to a Samaritan town called Shechem, near the plot of land that Jacob gave to his son Joseph.
and were carried back to Shechem and laid in the tomb which Abraham had bought with a sum of money from the sons of Hamor in Shechem.
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Thematic Bible
Adultery » Instances of » Shechem
Shechem » City of
Shechem » General references to
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
Shechem » Also called sychar, a city of refuge in mount ephraim
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
Shechem » Ancestor of the shechemites
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
And to Isaac I gave Jacob and Esau, and to Esau I gave Mount Seir to possess it; but Jacob and his sons went down into Egypt. I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them; and afterward I brought you out. And I brought your fathers out of Egypt; and when ye came to the sea, the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea. And when they cried unto the LORD, he put darkness between you and the Egyptians and brought the sea upon them and covered them; and your eyes have seen what I have done in Egypt; and ye dwelt in the wilderness a long season. And I brought you into the land of the Amorites, who dwelt on the other side of the Jordan, and they fought with you, but I delivered them into your hands that ye might possess their land, and I destroyed them from before you. Then Balak, the son of Zippor, king of the Moabites, arose and warred against Israel and sent and called Balaam, the son of Beor, to curse you. But I would not hearken unto Balaam; to the contrary, he blessed you repeatedly, and I delivered you out of his hand. And ye passed the Jordan and came to Jericho; and the lords of Jericho fought against you: the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hands. And I sent hornets before you, which drove them out from before you, even the two kings of the Amorites, but not with thy sword, nor with thy bow. And I have given you a land for which ye did not labour and cities which ye did not build, and ye dwell in them and eat of vineyards and oliveyards which ye did not plant. Now therefore fear the LORD and serve him in perfection and in truth and put away from among you the gods which your fathers served on the other side of the river and in Egypt, and serve ye the LORD. And if it seems evil unto you to serve the LORD, choose you this day whom ye will serve, whether the gods which your fathers served that were on the other side of the river or the gods of the Amorites, in whose land ye dwell; but as for me and my house, we will serve the LORD. Then the people answered and said, May it never happen that we should forsake the LORD, to serve other gods. For the LORD our God, he it is that brought us and our fathers up out of the land of Egypt from the house of slavery and who did those great signs in our sight and has kept us in all the way in which we went and among all the peoples through whom we passed. And the LORD drove out from before us all the peoples, even the Amorites which dwelt in the land; therefore, will we also serve the LORD, for he is our God. Then Joshua said unto the people, Ye cannot serve the LORD, for he is a holy God; he is a jealous God; he will not allow your rebellions nor your sins. If ye forsake the LORD and serve strange gods, then he will turn and do you hurt and consume you, after he has done you good. And the people said unto Joshua, No, but we will serve the LORD. And Joshua said unto the people, Ye shall be witnesses against yourselves that ye have chosen the LORD, to serve him. And they said, We shall be witnesses. Now, therefore, take away, the strange gods which are among you and incline your heart unto the LORD God of Israel. And the people replied unto Joshua, We will serve the LORD our God and hear his voice. So Joshua made a covenant with the people that day and set them statutes and laws in Shechem. And Joshua wrote these words in the book of the law of God, and taking a great stone, he set it up there under an oak that was in the sanctuary of the LORD. And Joshua said unto all the people, Behold, this stone shall be a witness unto us, for it has heard all the words of the LORD which he spoke unto us: it shall be, therefore, a witness unto you lest ye deny your God. So Joshua sent the people, each one unto his inheritance.
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
And it was necessary that he go through Samaria. Then he came to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob's well was there. Jesus, therefore, being wearied with his journey, sat thus on the well; and it was about the sixth hour. There came a woman of Samaria to draw water; Jesus said unto her, Give me to drink. (For his disciples were gone away unto the city to buy food.) Then said the Samaritan woman unto him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans. Jesus answered and said unto her, If thou knewest the gift of God and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. The woman said unto him, Sir, thou hast nothing to draw with, and the well is deep; from where then hast thou that living water? Art thou greater than our father Jacob, who gave us the well and drank thereof himself, and his sons and his cattle? Jesus answered and said unto her, Whosoever drinks of this water shall thirst again, but whosoever drinks of the water that I shall give him shall never thirst, but the water that I shall give him shall be in him a fountain of water springing up into eternal life. The woman said unto him, Lord, give me this water, that I not thirst, neither come here to draw. Jesus said unto her, Go, call thy husband and come here. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband; for thou hast had five husbands, and he whom thou now hast is not thy husband; this hast thou said with truth. The woman said unto him, Lord, I perceive that thou art a prophet. Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where it is necessary to worship. Jesus said unto her, Woman, believe me, the hour comes when neither in this mountain nor in Jerusalem shall ye worship the Father. Ye worship what ye know not; we worship what we know, for saving health is of the Jews. But the hour comes, and now is, when the true worshippers shall worship the Father in spirit and in truth, for the Father seeks such to worship him. God is a Spirit and those that worship him must worship him in spirit and in truth. The woman said unto him, I know that the Messiah is to come, who is called the Christ; when he is come, he will declare unto us all things. Jesus said unto her, I AM that speak unto thee. And upon this came his disciples and marvelled that he talked with that woman; yet no one said, What askest thou? or, What talkest thou with her? The woman then left her waterpot and went into the city and said to those men, Come, see a man who told me all that I have done; is perchance this the Christ? Then they went out of the city and came unto him. In the meanwhile his disciples entreated him, saying, Rabbi, eat. But he said unto them, I have a food to eat that ye know not of. Therefore said the disciples one to another, Has anyone brought him anything to eat? Jesus said unto them, My food is to do the will of him that sent me and to finish his work. Do ye not say, There are yet four months and then comes harvest? Behold, I say unto you, Lift up your eyes and look on the fields, for they are white already to harvest. And he that reaps receives wages and gathers fruit unto eternal life, that both he that sows and he that reaps may rejoice together. And herein is that saying true, One sows and another reaps. I have sent you to reap that upon which ye bestowed no labour; others laboured, and ye have entered into their labours. And many of the Samaritans of that city believed in him by the word of the woman, who testified, He told me all that I have done. So when the Samaritans were come unto him, they asked him to abide with them; and he abode there two days. And many more believed by his own word and said unto the woman, Now we believe, not because of thy speech; for we have heard him ourselves and know that this is indeed the Christ, the Saviour of the world.