Thematic Bible: Mentioned in scripture


Thematic Bible



And there he erected an altar, and called it Elelohe-Israel (the Strong God of Israel).

And God said unto Jacob, Arise, go up to Bethel and dwell there and make there an altar unto God, who appeared unto thee when thou didst flee from the face of Esau, thy brother.

And let us arise and go up to Bethel and I will make there an altar unto God, who answered me in the day of my distress, and has been with me in the way which I have gone.

And there he built an altar and called the place Elbethel because there God had appeared unto him when he fled from the face of his brother.


And Balaam said unto Balak, Build me here seven altars and prepare me here seven oxen and seven rams.

And he brought him into the field of Zophim to the top of Pisgah and built seven altars and offered a bullock and a ram on every altar.

And Balaam said unto Balak, Build me here seven altars and prepare me here seven bullocks and seven rams.


Then Abram removed his tent and came and dwelt among the terebinth trees of Mamre, which is in Hebron, and built there an altar unto the LORD.


And when they came to the place which God had told him of, Abraham built an altar there and laid the wood in order and bound Isaac his son and laid him on the altar upon the wood.


Moreover he made an altar of brass, twenty cubits long and twenty cubits wide and ten cubits high.

And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables upon which the showbread was set;


And Araunah said, Why is my lord the king come to his slave? And David answered, To buy this threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.

And David built there an altar unto the LORD and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.



And Moses wrote all the words of the LORD and rose up early in the morning and built an altar at the foot of the mount and twelve pillars, according to the twelve tribes of Israel.


And King Ahaz went to Damascus to meet Tiglathpileser, King of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah, the priest, the fashion of the altar and the pattern of it, according to all the workmanship of it. And Urijah, the priest, built an altar according to all that King Ahaz had sent from Damascus; so Urijah, the priest, made it while King Ahaz returned from Damascus. And when the king was come from Damascus, the king saw the altar; and the king came near to the altar and offered upon it.


Then Joshua built an altar unto the LORD God of Israel in Mount Ebal, as Moses, the slave, of the LORD had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no one lifted up any iron tool; and they offered burnt offerings upon it unto the LORD and sacrificed peace offerings.


and build an altar unto the LORD thy God upon the top of this rock, according to due order, and take the second bullock and offer a burnt sacrifice upon the wood of the grove which thou shall have cut down. Then Gideon took ten men of his slaves and did as the LORD had said unto him. But he feared to do it by day because of his father's family and the men of the city, so he did it by night.


So he sacrificed upon the altar which he had made in Bethel on the fifteenth day of the eighth month, the month which he had devised of his own heart, and made a feast unto the sons of Israel; and he climbed up on the altar to burn incense.


Thou shalt also make an altar of cedar wood, five cubits long and five cubits broad; the altar shall be foursquare, and its height shall be three cubits. And thou shalt make the horns of it upon its four corners; its horns shall be of the same, and thou shalt cover it with brass. And thou shalt make its pans to receive the ashes with its burnt fat, and its shovels and its basins and its fleshhooks and its firepans; all the vessels thereof thou shalt make of brass. read more.
And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof. And thou shalt put it under the circumference of the altar beneath, that the net may be even to the midst of the altar. Thou shalt also make staves for the altar, staves of cedar wood, and cover them with brass. And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar to bear it. Hollow with boards shalt thou make it; as it was showed thee in the mount, so shall they make it.


In the same manner thou shalt make an altar to burn incense upon; of cedar wood shalt thou make it. Its length shall be a cubit and its width a cubit; it shall be square and its height two cubits; its horns shall be of the same. And thou shalt cover it with pure gold, its top and its sides round about, and its horns; and thou shalt make unto it a moulding of gold round about. read more.
And two golden rings shalt thou make to it under its moulding by its two corners on both sides for places for the staves to bear it with. And thou shalt make the staves of cedar wood and cover them with gold. And thou shalt put it before the veil that is by the ark of the testimony, before the seat of reconciliation that is over the testimony, where I will testify unto thee of myself.


Then he would return to Ramah, for there was his house, and there he judged Israel, and there he built an altar unto the LORD.


And he built an altar there and called upon the name of the LORD and pitched his tent there; and there Isaac's slaves opened a well.


And when they came unto the borders of the Jordan, which is in the land of Canaan, the sons of Reuben and the sons of Gad and the half tribe of Manasseh built an altar there next to the Jordan, a great altar to look upon.




And it came to pass on the next day that the people rose early and built an altar there and offered burnt offerings and peace offerings.


Then stood up Jeshua, the son of Jozadak, and his brethren the priests, and Zerubbabel, the son of Shealtiel, and his brethren, and they built the altar of the God of Israel, to offer burnt offerings upon it, as it is written in the law of Moses, the man of God. And they set the altar upon its bases, for fear was upon them because of the peoples of those lands, and they offered burnt offerings upon it unto the LORD, even burnt offerings morning and evening.


For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you.


And all those of the land wept with a loud voice, and all the people passed the brook Kidron; and then the king also passed, and all the people passed unto the way of the wilderness.

And he also removed Maachah, his mother, from being queen because she had made an idol in a grove; and Asa destroyed her idol and burnt it by the brook Kidron.

When Jesus had spoken these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered, and his disciples.


Hurai of the Gaash river, Abiel, the Arbathite,

Benaiah, the Pirathonite, Hiddai of the brooks of Gaash,


Leave this place and turn to the east and hide thyself by the brook Cherith, that is before the Jordan,

So he went and did according unto the word of the LORD; for he went and dwelt by the brook Cherith, that is before the Jordan.


And Elijah said unto them, Seize the prophets of Baal; let not one of them escape. And they seized them; and Elijah took them down to the brook Kishon and slew them there.

Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison,


Now rise up, said I, and pass the brook Zered. And we went over the brook Zered.


And they came unto the brook of Eshcol, and from there they cut down a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought of the pomegranates and of the figs. The place was called the brook Eshcol because of the cluster of grapes which the sons of Israel cut down from there.


Therefore it is said in the book of the battles of the LORD, What he did in the Red sea, and in the brooks of Arnon and at the stream of the brooks that goes down to the dwelling of Ar, and lies upon the border of Moab.


So David went, he and the six hundred men that were with him, and they came to the brook Besor, where some stayed behind.


Therefore that which each one has laid up and their riches they shall carry away to the brook of the willows.


And David went up from there and dwelt in strong holds at Engedi. And it came to pass when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi.

And he came to a flock of sheep by the way where there was a cave, and Saul went in to cover his feet, and David and his men remained in the sides of the cave.


And I have other sheep which are not of this fold; it is expedient that I bring them also, and they shall hear my voice, and there shall be one fold and one shepherd. Therefore does my Father love me, because I lay down my soul that I might take it again.


And David departed from there and escaped to the cave Adullam; ; and when his brethren and all his father's house heard it, they went down there to him.


that he may give me the cave of Machpelah, which he has, which is in the end of his field; for as much money as it is worth he shall give it to me for a possession of a buryingplace amongst you.


So Abraham rose up early in the morning and took bread and a bottle of water and gave it unto Hagar, putting it on her shoulder, and the child and sent her away; and she departed and wandered in the wilderness of Beersheba.

And when he saw that, he arose and departed to save his life and came to Beersheba, which is in Judah, and left his servant there. But he himself went a day's journey into the wilderness and came and sat down under a juniper tree; and desiring to die, he said, It is enough; now, O LORD, take away my life, for I am not better than my fathers.


And he dwelt in the wilderness of Paran, and his mother took a wife for him out of the land of Egypt.

And the sons of Israel moved out of the wilderness of Sinai, and the cloud rested in the wilderness of Paran.


Then came the sons of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there and was buried there.

For ye were rebels to my word in the desert of Zin, in the strife of the congregation, to sanctify me in the waters before their eyes. These are the waters of Meribah of Kadesh in the wilderness of Zin.


Tomorrow ye shall go down against them; behold, they shall come up by the cliff of Ziz; and ye shall find them next to the brook, before the wilderness of Jeruel.


And David abode in the wilderness in strong holds and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God did not deliver him into his hand. And David, seeing that Saul had come out to seek his soul, stayed in the woods in the wilderness of Ziph.


And they arose and went to Ziph before Saul, but David and his men were in the wilderness of Maon in the plain on the right hand side of the wilderness. Saul also and his men went to seek him. And they told David, and he came down from there into a rock and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.


And I sent ambassadors out of the wilderness of Kedemoth unto Sihon, king of Heshbon, with words of peace, saying,


And the LORD said unto him, Go, return on thy way by the wilderness of Damascus; and thou shalt arrive there and anoint Hazael to be king over Syria;


And it came to pass when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi.


But Joab and Abishai pursued after Abner, and the sun went down when they were come to the hill of Ammah that lies before Giah by the way of the wilderness of Gibeon.


In the third month from when the sons of Israel had gone forth out of the land of Egypt, the same day they came into the wilderness of Sinai. For they had departed from Rephidim and were come to the desert of Sinai and had pitched in the wilderness, and there Israel camped before the mount.


And I will set thy borders from the Red sea even unto the sea of the Philistines and from the desert unto the river; for I will deliver the inhabitants of the land into your hand, and thou shalt drive them out before thee.


but God led the people round about through the way of the wilderness of the Red sea. And the sons of Israel went up armed out of the land of Egypt.


And their border on the side of the north was from the Jordan and that border goes up beside Jericho on the north side and up to the mountain westward and comes out at the wilderness of Bethaven;


And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.




And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.


And they took their journey from Elim, and all the congregation of the sons of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.


The voice of the LORD that shall shake the wilderness; the LORD shall shake the wilderness of Kadesh.




And Araunah said, Why is my lord the king come to his slave? And David answered, To buy this threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.

And David built there an altar unto the LORD and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.

So the LORD sent a pestilence upon Israel from the morning until the time appointed, and there died of the people from Dan even to Beersheba seventy thousand men.

And while the flesh was yet between their teeth, before it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.


But the hand of the LORD was heavy upon those of Ashdod, and he destroyed them and smote them with hemorrhoids in Ashdod and within all their borders.

The LORD will smite thee with the boil of Egypt and with the hemorrhoids and with the scab and with the itch, of which thou canst not be healed.

And those that did not die were smitten with the hemorrhoids, and the cry of the city went up to heaven.


I also will do this unto you: I will even appoint over you terror, consumption, and the burning ague that shall consume the eyes and torment the soul, and ye shall sow your seed in vain, for your enemies shall eat it.

The LORD shall smite thee with a consumption and with a fever and with an inflammation and with an extreme burning and with the sword and with blight and with mildew; and they shall pursue thee until thou perish.


And it came to pass that the father of Publius lay sick of a fever and of dysentery, to whom Paul entered in and prayed and laid his hands on him and healed him.

And a writing came to him from Elijah, the prophet, that said this: Thus hath the LORD, the God of David, thy father, said, Because thou hast not walked in the ways of Jehoshaphat thy father nor in the ways of Asa, king of Judah, but hast walked in the way of the kings of Israel and hast made Judah and the inhabitants of Jerusalem fornicate, like unto the fornication of the house of Ahab, and also hast slain thy brethren of thy father's house, who were better than thyself, behold, the LORD shall smite thy people with a great plague, and thy sons and thy wives and all thy goods; read more.
and thou shalt have great sickness, with disease of thy bowels, until thy bowels fall out by reason of the sickness day by day. Then the LORD stirred up against Jehoram the spirit of the Philistines and of the Arabians, that were near the Ethiopians; and they came up against Judah and invaded the land and carried away all the substance that was found in the king's house, and his sons also and his wives so that none of his sons remained except Jehoahaz, the youngest of his sons. And after all this the LORD smote him in his bowels with an incurable disease. And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness; so he died of sore diseases. And his people made no burning for him, like they had done for his fathers.


And Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up and fled, and it came to pass as she made haste to flee that he fell, and became lame. And his name was Mephibosheth.

And Asa in the year thirty-nine of his reign was diseased from his feet up; yet in his disease he did not seek the LORD, but the physicians.


The LORD shall smite thee with a consumption and with a fever and with an inflammation and with an extreme burning and with the sword and with blight and with mildew; and they shall pursue thee until thou perish.

And when Jesus was come into Peter's house, he saw his wife's mother lying in bed and with fever.


They shall never hunger nor thirst; neither shall the heat nor sun smite them: for he that has mercy on them shall lead them, even by the springs of water he shall feed them.

And when the child was grown, it came to pass one day, that he went out to his father to the reapers. And he said unto his father, My head, my head. And he said to a servant, Carry him to his mother. And when he had taken him and brought him to his mother, he sat on her knees until noon and then died.


And as they went out, behold, they brought to him a dumb man possessed with a demon.

Open thy mouth for those who cannot speak in the judgment of all the sons of death.


And his fame went throughout all Syria; and they brought unto him all sick people that were taken with diverse diseases and torments and those who were possessed with devils and those who were lunatic and those that were paralyzed; and he healed them.

Lord, have mercy on my son, for he is lunatic and suffers miserably; for many times he has fallen into the fire and often into the water.


Now Naaman, captain of the host of the king of Syria, was a great man with his master and in high esteem because by him the LORD had given salvation unto Syria; he was also a mighty man in valour, but he was a leper.

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought unto Aaron, the priest, or unto one of his sons, the priests,


He weakened my strength in the way; he shortened my days.

All hands shall be feeble, and all knees shall be weak as water.


And, behold, a woman of Canaan having come out of the same borders cried unto him, saying, Lord, Son of David, have mercy on me; my daughter is sick, possessed by a demon.

And they come to Jesus and see him that was tormented by the demon and had the legion sitting and clothed and in his right mind; and they were afraid.


And, behold, they brought him a paralyzed man, lying on a bed; and Jesus, seeing their faith, said unto the paralyzed man, Trust, son; thy sins are forgiven thee.

and saying, Lord, my servant lies at home paralyzed, grievously tormented.


And when Jesus departed from there, two blind men followed him, crying out and saying, Thou Son of David, have mercy on us.

I was eyes to the blind and feet to the lame.


Their soul abhorred all manner of food, and they drew near unto the gates of death.

so that his life abhors bread and his soul dainty food.


And they bring unto him one that was deaf and had an impediment in his speech, and they beseech him to put his hand upon him.

But I, as a deaf man, that heard not, and as a dumb man that did not open his mouth.


From the sole of the foot even unto the head there is no soundness in him; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.

and there was a certain beggar named Lazarus, who was laid at his gate, full of sores


And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me bears witness to my face.

My bones cleave to my skin and to my flesh, and I am escaped with the skin of my teeth.


The LORD shall smite thee with a consumption and with a fever and with an inflammation and with an extreme burning and with the sword and with blight and with mildew; and they shall pursue thee until thou perish.


The LORD will smite thee with the boil of Egypt and with the hemorrhoids and with the scab and with the itch, of which thou canst not be healed.


The LORD will smite thee with the boil of Egypt and with the hemorrhoids and with the scab and with the itch, of which thou canst not be healed.


I also will do this unto you: I will even appoint over you terror, consumption, and the burning ague that shall consume the eyes and torment the soul, and ye shall sow your seed in vain, for your enemies shall eat it.




And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.


And, behold, a woman who was diseased with an issue of blood twelve years came behind him and touched the hem of his garment;


And they took the soot of the furnace and stood before Pharaoh; and Moses sprinkled it up toward heaven; and boils breaking forth with blisters came upon man and upon beast




And they bring unto him one that was deaf and had an impediment in his speech, and they beseech him to put his hand upon him.


And, behold, there was a certain man before him who had the dropsy.


The words of Amos, who was among the pastors of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

And ye shall flee to the valley of the mountains, for the valley of the mountains shall reach unto Azal; and ye shall flee like as ye fled from before the earthquake in the days of Uzziah king of Judah; and the LORD my God shall come, and all his saints with him.


And it came to pass as he had made an end of speaking all these words that the ground broke open under them; the earth opened her mouth and swallowed them up, and their houses and all the men of Korah and all their goods.


And there was trembling in the host, in the field, and among all the people of the garrison; and those who had gone out to destroy the land, they also trembled, and the earth quaked, and there was fear of God.


And he said, Go forth and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains and broke in pieces the rocks before the LORD, but the LORD was not in the wind. And after the wind an earthquake, but the LORD was not in the earthquake.


And, behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent;


And, behold, there was a great earthquake, for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it.


And all Mount Sinai smoked because the LORD had descended upon it in fire, and its smoke ascended as the smoke of a furnace, and the whole mount quaked greatly.


then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed.


And God created the great dragons and every living soul that moves, which the waters brought forth abundantly after their nature, and every winged fowl after its nature; and God saw that it was good.

for as Jonah was three days and three nights in the whale's belly, so shall the Son of man be three days and three nights in the heart of the earth.


Canst thou draw out leviathan with a hook or with the cord which thou lettest down on his tongue?

Thou didst break the heads of leviathan in pieces and didst give him to be food to the people inhabiting the wilderness.



I will be as the dew unto Israel; he shall flourish as the lily and cast forth his roots as Lebanon.


I am the lily of the field and the rose of the valleys.


I am the lily of the field and the rose of the valleys.




The wilderness and the solitary place shall be glad; the desert shall rejoice and blossom as the lily.


Of the oaks of Bashan they have made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.

And upon all the cedars of Lebanon that are high and lifted up and upon all the oaks of Bashan,

Howl, fir tree, for the cedar is fallen because the magnificent are cut down; howl, O ye oaks of Bashan, for the strong mountain is brought down.


So the people went out into the field against Israel, and the battle was in the forest of Ephraim,

For the battle was there scattered over the face of all the land, and the forest devoured more people that day than the sword devoured.


By the hand of thy messengers, thou hast reproached the Lord and hast said, With the multitude of my chariots I have come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof and the choice fir trees thereof; and I will enter into the habitation of his borders and into the forest of his Carmel.

By the hand of thy slaves thou hast reproached the Lord, and hast said, By the multitude of my chariots I shall come up to the height of the mountains to the sides of Lebanon, and I will cut down the tall cedars thereof and the choice fir trees thereof; and I will enter into the height of his border and the forest of his Carmel.


Likewise he made three hundred shields of beaten gold; three pounds of gold went into each shield; and the king put them in the house of the forest of Lebanon.

He also built the house of the forest of Lebanon, which was one hundred cubits long and fifty cubits wide and thirty cubits high, upon four rows of cedar pillars, with cedar beams upon the pillars.


Son of man, set thy face toward the south and drop thy word toward the south, and prophesy against the forest of the south field; and thou shalt say to the forest of the south, Hear the word of the LORD. Thus hath the Lord GOD said: Behold, I kindle a fire in thee, which shall devour every green tree in thee and every dry tree; the flame of the fire shall not be quenched, and all faces from the south to the north shall be burned therein.


And the prophet Gad said unto David, do not abide in this fortress; depart, and go into the land of Judah. Then David departed and came into the forest of Hareth.


and a letter unto Asaph, the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace of the house and for the wall of the city and for the house that I shall enter into. And the king granted me, according to the good hand of the LORD upon me.


The burden upon Arabia. In the forest ye shall pass the night in Arabia, O ye walkers of Dedanim.


And she answered, Give me a blessing, for thou hast given me a dry land; give me also springs of water. And he gave her the upper springs and the lower springs.

And she said unto him, Give me a blessing, for thou hast given me a dry land; give me also springs of water. And Caleb gave her the upper springs and the lower springs.


and all the plain on this side of the Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.


Now the Philistines gathered together all their camps to Aphek, and the Israelites pitched camp by a fountain which is in Jezreel.


And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.


and this border comes around from the top of the mountain unto the fountain of the water of Nephtoah and goes out to the cities of Mount Ephron; and the border goes around to Baalah, which is Kirjathjearim.


Without fail thou shalt deliver him the pledge again when the sun goes down that he may sleep in his own clothing and bless thee, and it shall be righteousness unto thee before the LORD thy God.

And a very great multitude spread their garments in the way; others cut down branches from the trees and spread them in the way.


Then Moses brought Aaron's sons and put coats upon them and girded them with girdles and put tiaras upon them, as the LORD had commanded Moses.

Then these men were bound in their coats, their undergarments, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.


The cloak that I left at Troas in the house of Carpus, when thou comest, bring with thee and the books, but especially the parchments.

And unto the one that smites thee on the one cheek offer also the other, and to the one that takes away thy cloak defend not thy coat also.


And Jonathan stripped himself of the robe that was upon him and gave it to David and his garments, even to his sword and to his bow and to his girdle.

And when he was come unto us, he took Paul's girdle and bound his own hands and feet and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this girdle and shall deliver him into the hands of the Gentiles.


Then the soldiers, when they had crucified Jesus, took his garments and made four parts (to each soldier a part); and also his coat: now the coat was without seam, woven from the top throughout.

Therefore that disciple whom Jesus loved said unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him (for he was naked) and cast himself into the sea.





For she had asked the slave, What man is this that walks in the field to meet us? And the slave had said, This is my master; therefore she took a veil and covered herself.


The mandrakes have given their fragrance, and at our gates are all manner of sweet fruits, new and old, which I have laid up for thee, O my beloved.

And Reuben went in the days of wheat harvest and found mandrakes in the field and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.


For he shall be like the heath in the desert and shall not see when good comes, but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.

Flee, save your lives, and be like the heath in the wilderness.


For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff and the cummin with a rod.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.


The flax, therefore, and the barley were smitten, for the barley was headed out, and the flax was in stalk.

Therefore, he said unto his slaves, See, Joab's field is near mine, and he has barley there; go and set it on fire. And Absalom's slaves set the field on fire.


They have sown bread, but shall reap thorns; they had the heritage, but they did not profit; and they shall be ashamed because of your fruits, by the fierce anger of the LORD.

But the wheat and the rye were not smitten; for they were late.


For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff and the cummin with a rod.

When he has levelled the face thereof, does he not cast abroad the fitches and scatter the cummin and cast in the principal wheat and the appointed barley and the rye in their place?


And he spoke of trees, from the cedar tree that is in Lebanon even unto the hyssop that springs out of the wall. He also spoke of animals and of fowl and of serpents and of fishes.

And ye shall take a bunch of hyssop and dip it in the blood that is in the basin and touch the lintel and the two side posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.


We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.


And when she could no longer hide him, she took for him an ark of bulrushes and daubed it with slime and with pitch and put the child in it, and she laid it in the reeds by the river's brink.

Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast and an acceptable day to the LORD?


And they shall turn the rivers far away, and the brooks of defence shall be emptied and dried up; the reeds and flags shall wither.

He shall lie down under the shade, in the covert of the reeds and of the damp places.


spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:


spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:


spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:


And when she could no longer hide him, she took for him an ark of bulrushes and daubed it with slime and with pitch and put the child in it, and she laid it in the reeds by the river's brink.

Can the rush grow up without mire? Can the meadow grow without water?


spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:


spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:


brought beds and basins and earthen vessels and wheat and barley and flour and parched wheat and beans and lentils and parched grain


Let both grow together until the harvest, and in the time of harvest I will say to the reapers, Gather ye together first the tares and bind them in bundles to burn them, but gather the wheat into my barn.


Then Jacob gave Esau of the bread and of the pottage of lentils; and he ate and drank, and rose up, and went away. Thus Esau despised his birthright.


Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.


Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.


We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,


We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,


We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,


We remember the fish, which we freely ate in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,


And one went out into the field to gather herbs and found a wild vine and gathered his lap full of wild grapes and came and shred them into the pot of pottage, for they knew them not.


And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licks up the herbs of the field. And Balak, the son of Zippor, was king of the Moabites at that time.


Take also unto thee wheat and barley and beans and lentils and millet and fitches and put them in one vessel and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.


The flax, therefore, and the barley were smitten, for the barley was headed out, and the flax was in stalk.


But the wheat and the rye were not smitten; for they were late.


Who cut up mallows among the bushes and juniper roots for their food.


Can the rush grow up without mire? Can the meadow grow without water?


And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command them, neither did it come into my heart.


Then I said unto them, What is the high place unto which ye go? And its name is called Bamah unto this day.


for there is a fire gone out of Heshbon, a flame from the city of Sihon; it has consumed Ar of Moab and the lords of the high places of Arnon.


And on the next day, Balak took Balaam and brought him up into the high places of Baal, and from there he saw the utmost part of the people.


And the king went to Gibeon to sacrifice there, for that was the great high place; a thousand burnt offerings did Solomon offer upon that altar.


And the altars of Aven shall be destroyed, the sin of Israel: the thorn and the thistle shall grow upon their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.


Dead flies cause the ointment of the apothecary to send forth a stinking savour: likewise a small act of folly unto him that is esteemed for wisdom and honour.

And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt and for the bee that is in the land of Assyria.

And I will separate in that day the land of Goshen, in which my people dwell, that no kind of flies shall be there to the end that thou may know that I am the LORD in the midst of the earth.


these of them ye may eat: the locust according to his species and the bald locust according to his species and the beetle according to his species and the grasshopper according to his species.

For they would come up with their livestock and their tents in a great multitude like locusts, for there was no number in them nor in their camels, and they would enter into the land destroying it.

Canst thou make him leap as a grasshopper? The glory of his nostrils is formidable.


And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt and for the bee that is in the land of Assyria.

And after a time he returned to take her, and he turned aside from the way to see the carcase of the lion; and, behold, there was a swarm of bees and honey in the carcase of the lion.

They compassed me about like bees; they were quenched as the fire of thorns; for in the name of the LORD I will cut them off.


How much more with those that dwell in houses of clay, whose foundation is in the dust, who shall be crushed by the moth!

He built his house as a moth and as a booth that the keeper makes.

Behold, the Lord GOD will help me; who is he that shall condemn me? behold, they all shall wax old as a garment; the moth shall eat them up.



The ants are a people not strong, yet they prepare their food in the summer;


He spoke, and swarms of flies and lice came within all their borders.

Then the LORD said unto Moses, Say unto Aaron, Stretch out thy rod and smite the dust of the land, that it may become lice throughout all the land of Egypt.


And your spoil shall be gathered like the gathering of the caterpillar: as the running to and fro of locusts shall he run upon them.

He gave also their fruits unto the caterpillar and their works unto the locust.





That which the palmerworm has left the locust has eaten; and that which the locust has left the cankerworm has eaten; and that which the cankerworm has left the caterpillar has eaten.

There shall the fire devour thee; the sword shall cut thee off; it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts. Thou hast multiplied thy merchants above the stars of heaven; the cankerworm spoils and flies away.


How much less man, who is as a worm, and the son of man, who is also a worm?

They shall lick the dust like a serpent; as the serpents of the earth, they shall tremble in their holes; they shall be filled with fear of the LORD our God and shall also fear thee.


That which the palmerworm has left the locust has eaten; and that which the locust has left the cankerworm has eaten; and that which the cankerworm has left the caterpillar has eaten.

I have smitten you with the east wind and with the caterpillar; your many gardens and your vineyards and your fig trees and your olive trees were devoured by the locust; yet ye have never returned unto me, said the LORD.


Moreover the LORD thy God will send the hornet among them until those that are left and hide themselves from thee are destroyed.


these of them ye may eat: the locust according to his species and the bald locust according to his species and the beetle according to his species and the grasshopper according to his species.


Then the LORD said unto Moses, Stretch out thine hand over the land of Egypt to bring the locusts, that they may come up upon the land of Egypt and eat all the grass of the land and all that the hail has left. And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.


these of them ye may eat: the locust according to his species and the bald locust according to his species and the beetle according to his species and the grasshopper according to his species.


After whom is the king of Israel come out? After whom dost thou pursue? After a dead dog? After a flea?


Ye blind guides, who strain at a gnat and swallow a camel.


Notwithstanding they did not hearken unto Moses; but some of them left of it until the morning, and it bred worms and stank; and Moses was angry with them.


Then the Chaldeans spoke to the king in Syriack, O king, live for ever; tell thy servants the dream, and we will show the interpretation.

Then said Eliakim, the son of Hilkiah, and Shebna and Joah unto Rabshakeh, Speak, I pray thee, to thy slaves in the Syrian language, for we understand it, and do not talk with us in the Jews' language in the ears of the people that are on the wall.

And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes, king of Persia; and the writing of the letter was written in the Syrian tongue and interpreted in the Syrian tongue.


And many of the Jews read this title, for the place where Jesus was crucified was near to the city; and it was written in Hebrew and Greek and Latin.



And as Paul was to be led into the fortress, he said unto the tribunal, May I speak unto thee? Who said, Canst thou speak Greek?



Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

When Israel went out of Egypt, the house of Jacob from a people of strange language,


Parthians and Medes and Elamites and the dwellers in Mesopotamia and in Judaea and Cappadocia, in Pontus and Asia, Phrygia and Pamphylia, in Egypt and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we hear them speak in our tongues the wonderful works of God.


And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.


and their sons spoke half in the speech of Ashdod, and according to the language of each people; for they could not speak in the Jews' language.


young men in whom there was no blemish whatsoever but who were good looking and taught in all wisdom and wise in knowledge and of good understanding, and that had strength in them to stand in the king's palace, that they might be taught the letters and speech of the Chaldeans.


And thou shalt make the horns of it upon its four corners; its horns shall be of the same, and thou shalt cover it with brass.

And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.

And in their place King Rehoboam made shields of brass and committed them to the hands of the princes of the guard that kept the entrance of the king's house.



And if he smites him with an instrument of iron so that he dies, he is a murderer; the murderer shall surely be put to death.


The bellows are burned; the lead is consumed of the fire; the founder melts in vain; for the wicked are not plucked away.

Thou didst blow with thy wind, the sea covered them. They sank as lead in the mighty waters.



also twenty basins of gold, of a thousand drams, and two vessels of clean brass, precious as gold.


The name of the first is Pison; that is it which compasses the whole land of Havilah, where there is gold; and the gold of that land is good; there is bdellium and the onyx stone.


certainly the gold and the silver, the brass, the iron, the tin, and the lead,


and put my cup, the silver cup, in the sack's mouth of the youngest, with the money of his wheat. And he did according to the word that Joseph had spoken.


And the young man that told him said, As I happened by chance upon Mount Gilboa, behold, Saul leaned upon his spear, and the chariots and horsemen followed hard after him.

Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you nor fields of offerings, for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

Now the Philistines fought against Israel, and the men of Israel fled from before the Philistines and fell down slain in Mount Gilboa.


Alammelech, Amad, and Misheal, and reaches to Carmel westward and to Shihorlibnath

By the hand of thy messengers, thou hast reproached the Lord and hast said, With the multitude of my chariots I have come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof and the choice fir trees thereof; and I will enter into the habitation of his borders and into the forest of his Carmel.

Maon, Carmel, Ziph, Juttah,


Likewise, the king defiled the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon, the king of Israel, had built unto Ashtoreth, the abomination of the Zidonians, and unto Chemosh, the abomination of the Moabites, and unto Milcom, the abomination of the sons of Ammon.

Then Solomon built a high place for Chemosh, the abomination of Moab, in the mount that is before Jerusalem, and for Molech, the abomination of the sons of Ammon.

And in the daytime he was teaching in the temple, and at night he went out and abode in the mount that is called the mount of Olives.


And thou shalt teach them ordinances and laws and shalt show them the way in which they must walk and the work that they must do.


For they had departed from Rephidim and were come to the desert of Sinai and had pitched in the wilderness, and there Israel camped before the mount.


And she sent and called Barak, the son of Abinoam, out of Kedesh of Naphtali and said unto him, Has not the LORD God of Israel commanded thee, saying, Go and draw toward Mount Tabor and take with thee ten thousand men of the sons of Naphtali and of the sons of Zebulun?

Then Deborah said unto Barak, Rise up, for this is the day in which the LORD has delivered Sisera into thy hands. Is not the LORD gone out before thee? So Barak went down from Mount Tabor and ten thousand men after him.

And the news came unto Sisera that Barak, the son of Abinoam, was gone up to Mount Tabor.


And these shall stand upon Mount Ebal to pronounce the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

And it shall come to pass when the LORD thy God has brought thee in unto the land where thou goest to inherit it that thou shalt put the blessing upon Mount Gerizim and the curse upon Mount Ebal,


And Moses went up from the plains of Moab unto the mountain of Nebo to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead, unto Dan,

And from Bamoth in the valley, that is in the fields of Moab, to the top of Pisgah, which looks toward Jeshimon.


Ataroth and Dibon and Jazer and Nimrah and Heshbon and Elealeh and Shebam and Nebo and Beon,

And Moses went up from the plains of Moab unto the mountain of Nebo to the top of Pisgah, that is over against Jericho. And the LORD showed him all the land of Gilead, unto Dan,


Then Solomon began to build the house of the LORD at Jerusalem in the Mount Moriah which had been shown unto David his father, in the place that David had prepared in the threshingfloor of Ornan, the Jebusite.

And he said, Take now thy son, thine only son Isaac, whom thou dost love, and go to the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will tell thee of.


And it shall come to pass when the LORD thy God has brought thee in unto the land where thou goest to inherit it that thou shalt put the blessing upon Mount Gerizim and the curse upon Mount Ebal,

And when they told it to Jotham, he went and stood in the top of Mount Gerizim and lifted up his voice and cried and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.


And the sons of Israel, even the whole congregation, journeyed from Kadesh, and came unto Mount Hor.

And this shall be your north border: from the great sea ye shall point out for you Mount Hor. From Mount Hor ye shall point out your border unto the entrance of Hamath, and the goings forth of the border shall be to Zedad,


So he fled with all that he had; and he rose up and passed the river and set his face toward Mount Gilead.

Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount; and Laban with his brethren pitched in Mount Gilead.


and the Horites in their Mount Seir unto the plain of Paran, which is by the wilderness.

Thus dwelt Esau in Mount Seir; Esau is Edom.


And they buried him within the border of his inheritance in Timnathheres in the mount of Ephraim on the north side of the mount of Gaash.

And Joshua answered them, If thou art such a great people, then go up to the forest and cut down for thyself there in the land of the Perizzite and of the giants, if mountain of Ephraim is too narrow for thee.


And they removed from Almondiblathaim and pitched in the mountains of Abarim, before Nebo. And they departed from the mountains of Abarim and pitched in the plains of Moab by Jordan of Jericho.


I pray thee, let me go over and see that good land that is beyond the Jordan, that goodly mountain and Lebanon.


Then those of Ziph came to Saul to Gibeah, saying, Does not David hide himself with us in strong holds in the woods in the hill of Hachilah, which is on the right hand side of the wilderness?


Saul chose three thousand men of Israel, of which two thousand were with Saul in Michmash and in Mount Bethel and a thousand were with Jonathan in Gibeah of Benjamin; and of the rest of the people he sent each one to his tent.


and Gilead and the borders of the Geshur and Maachath and all Mount Hermon and all Bashan unto Salcah;


And Abdon, the son of Hillel the Pirathonite, died and was buried in Pirathon in the land of Ephraim in the mount of Amalek.


Nevertheless, David took the fortress of Zion; the same is the city of David.


And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.


The mountain of Bashan is the mountain of God; the mountain of Bashan is a high mountain.


Now as Moses shepherded the sheep of Jethro, his father-in-law, the priest of Midian, he led the flock to the backside of the desert and came to Horeb, the mountain of God.


Then Jerubbaal, who is Gideon, and all the people that were with him rose up early and pitched camp beside the well of Harod so that the camp of the Midianites was on the north, on the other side of the hill of Moreh, in the valley.


O my God, my soul is cast down within me; therefore I will remember thee from the land of Jordan, and of the Hermonites, from the mountain of Mizar.


And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the washer's field.

Then the LORD said unto Isaiah, Go forth now to meet Ahaz, thou and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the washer's field


Then I went on to the gate of the fountain and to the king's pool, but there was no place for the beast that was under me to pass.


And they washed the chariot in the pool of Samaria, and they also washed his armour; ; and the dogs licked up his blood, according unto the word of the LORD which he had spoken.


And Joab, the son of Zeruiah, and the slaves of David went out and met them by the pool of Gibeon, and when they met, the one group was on the one side of the pool and the other on the other side of the pool.


Then David commanded his young men, and they slew them and cut off their hands and their feet and hung them up over the pool in Hebron. But they took the head of Ishbosheth and buried it in the sepulchre of Abner in Hebron.


Ye also made a moat between the two walls with the water of the old pool, but ye have not looked unto the maker thereof, nor had respect unto him that fashioned it long ago.


Ye have also seen the breaches of the city of David that they are multiplied, and ye gathered together the waters of the lower pool.


Now in Jerusalem there is a pool by the sheep gate, which in Hebrew is called, Bethesda, having five porches.


and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). Then he went and washed and came back seeing.


And he that was seated was like a jasper and a sardine stone to look upon; and there was a rainbow round about the throne, in sight like unto an emerald.

And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, emerald;

having the clarity of God; and her light was like unto a most precious stone, even like a jasper stone, shining like crystal.


Thou hast been in Eden the garden of God; every precious stone was thy covering: the sardius, topaz, diamond, turquoise, onyx, and beryl, the sapphire, ruby, and emerald, and gold; the works of thy tambourines and of thy pipes were prepared in thee in the day that thou wast created.

And the second order shall be a carbuncle, a sapphire, and a diamond.

The sin of Judah is written with a pen of iron and with the point of a diamond; it is graven upon the table of their heart and upon the horns of your altars


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.

And thus I saw the horses in the vision, and those that sat on them, having breastplates of fire and of jacinth and brimstone; and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.


And the third order, a topaz, a turquoise, and an amethyst.

the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.


Syria was thy merchant by reason of the multitude of the wares of thy making: they traded in thy fairs with rubies and purple and broidered work and fine linen and coral and pearls.

And he that was seated was like a jasper and a sardine stone to look upon; and there was a rainbow round about the throne, in sight like unto an emerald.


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.

his body was like the stone of Tarsis turquoise, and his face as a bolt of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to brilliant brass, and the voice of his words like the voice of an army.


And he that was seated was like a jasper and a sardine stone to look upon; and there was a rainbow round about the throne, in sight like unto an emerald.

And thou shalt fill it with four rows of stones; The order shall be a ruby, an emerald, and a chrysolite; this shall be the first order.


Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it.

No mention shall be made of coral, or of pearls; for wisdom is better than precious stones.


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.

The emerald of Ethiopia shall not equal it, neither shall it be valued with pure gold.


Zain Her Nazarites were whiter than snow; they were more radiant than milk; their composure had more fire than the precious stones cut from sapphire:

No mention shall be made of coral, or of pearls; for wisdom is better than precious stones.


And I will make thy windows of precious stones, and thy gates of carbuncles, and all thy borders of stones of great price.

And thou shalt fill it with four rows of stones; The order shall be a ruby, an emerald, and a chrysolite; this shall be the first order.


and they saw the God of Israel; and there was under his feet as it were a paved work of a sapphire stone like unto the heaven when it is clear.

And above the heaven that was over their heads was the figure of a throne, as the appearance of a sapphire stone: and upon the figure of the throne was a likeness as the appearance of a man seated upon it.


And the third order, a topaz, a turquoise, and an amethyst.

And I will make thy windows of precious stones, and thy gates of carbuncles, and all thy borders of stones of great price.


And the fourth row a tarshish (or beryl) and an onyx and a jasper; they shall be set in gold in their inclosings.

It cannot be valued with the gold of Ophir, with the precious onyx or the sapphire.


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.


And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, emerald;


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.


the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst.


No mention shall be made of coral, or of pearls; for wisdom is better than precious stones.


Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah, the prophet, and of Iddo, the seer concerning genealogies? And there was war between Rehoboam and Jeroboam continually.

And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore, I will not destroy them, but I will deliver them shortly; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.

But the word of God came unto Shemaiah, the man of God, saying,


Now the rest of the acts of Solomon, first and last, are they not written in the books of Nathan, the prophet, and in the prophecy of Ahijah, the Shilonite, and in the visions of Iddo, the seer against Jeroboam, the son of Nebat?

And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah, the Shilonite, found him in the way; and he was covered with a new garment; and the two were alone in the field.

Therefore, the king did not hearken unto the people, for the cause was from the LORD, to confirm his word, which the LORD spoke by Ahijah the Shilonite unto Jeroboam, the son of Nebat.


The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

And he sent Eliakim, who was over the household, and Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah, the prophet, the son of Amoz,

Now the rest of the acts of Uzziah, first and last were written by Isaiah, the prophet, the son of Amoz.


Then the word of the LORD came to Jehu, the son of Hanani, against Baasha, saying,

And likewise by the hand of the prophet Jehu, the son of Hanani, had come the word of the LORD upon Baasha and upon his house and upon all the evil that he did in the sight of the LORD, provoking him to anger with the work of his hands, so that he would be made like the house of Jeroboam and because of having smitten him.

Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu, the prophet,


that the king said unto Nathan, the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains.

And the LORD sent Nathan unto David. And he came unto him and said unto him, There were two men in one city; the one rich and the other poor.

but he did not invite Nathan, the prophet, nor Benaiah nor the mighty men nor Solomon his brother.


He restored the borders of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he had spoken by the hand of his slave Jonah, the son of Amittai, the prophet, who was of Gathhepher.

Now the word of the LORD came unto Jonah, the son of Amittai, saying,

But he answered and said unto them, An evil and adulterous generation seeks after a sign, and there no sign shall be given to it, but the sign of the prophet Jonah;


And he did that which was evil in the sight of the LORD his God and did not humble himself before Jeremiah, the prophet, who spoke unto him from the mouth of the LORD.

to fulfil the word of the LORD by the mouth of Jeremiah until the land had fulfilled her sabbaths; for all the time of her desolation she rested until the seventy years were fulfilled.


Now the rest of the acts of Solomon, first and last, are they not written in the books of Nathan, the prophet, and in the prophecy of Ahijah, the Shilonite, and in the visions of Iddo, the seer against Jeroboam, the son of Nebat?

Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah, the prophet, and of Iddo, the seer concerning genealogies? And there was war between Rehoboam and Jeroboam continually.


And when Asa heard the words and prophecy of Oded, the prophet, he was comforted and put away the abominations out of all the land of Judah and Benjamin and out of the cities which he had taken in Mount Ephraim and repaired the altar of the LORD, that was before the porch of the LORD.

and he went out to meet Asa and said unto him, Hear me, Asa, and all Judah and Benjamin: The LORD is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.


Therefore being a prophet and knowing that God had sworn with an oath to him that of the fruit of his loins, according to the flesh, he would raise up the Christ to sit on his throne;

I have set the LORD always before me: because when he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoices: my flesh also shall rest secure. For thou wilt not leave my soul in Sheol; neither wilt thou suffer thy Merciful One to see corruption. read more.
Thou wilt show me the path of life: in thy presence is fullness of joy; in thy right hand there are pleasures for evermore.

For David speaks concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved,


Now the acts of David, the king, first and last, behold, they are written in the book of Samuel, the seer, and in the book of Nathan, the prophet, and in the book of Gad, the seer,

And in the morning when David had risen, the word of the LORD came unto the prophet Gad, David's seer, saying,


In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by the hand of Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

Then the prophets, Haggai, the prophet, and Zechariah, the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel unto them.

And the elders of the Jews built, and they prospered according to the prophecy of Haggai, the prophet, and Zechariah, the son of Iddo. They built and finished it, according to the commandment of the God of Israel and according to the commandment of Cyrus and of Darius and of Artaxerxes, king of Persia.


Therefore, when ye see the abomination of desolation, spoken of by Daniel the prophet, which shall stand in the holy place (whosoever reads, let him understand),

And from the time that the daily sacrifice is taken away until the abomination of desolation, there shall be a thousand two hundred and ninety days.


And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord comes with ten thousands of his saints

And Enoch lived sixty-five years and begat Methuselah; And Enoch walked with God after he begat Methuselah three hundred years and begat sons and daughters; and all the days of Enoch were three hundred sixty-five years. read more.
And Enoch walked with God; and he was not, for God took him.


In the eighth month, in the second year of Darius, the word of the LORD came unto the prophet Zechariah, the son of Berechiah, the son of Iddo, saying,

Then the prophets, Haggai, the prophet, and Zechariah, the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel unto them.


And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.

And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.


The words of Amos, who was among the pastors of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

Then Amos answered and said to Amaziah, I am not a prophet, neither am I a prophet's son, but I am a herdsman and a gatherer of sycamore fruit: and the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.


The word of the LORD that went to Joel the son of Pethuel.

But this is that which was spoken by the prophet Joel:


Likewise, the singers, the sons of Asaph, were in their place, according to the commandment of David and Asaph and Heman and Jeduthun, the king's seer; and the porters waited at every gate; it was not necessary for them to depart from their ministry, for their brethren, the Levites, prepared for them.


And at that time Hanani, the seer, came to Asa, king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore, the host of the king of Syria has escaped out of thy hands.


But a prophet of the LORD was there, whose name was Oded; and he went out before the host that came to Samaria and said unto them, Behold, because the LORD God of your fathers was angry with Judah, he has delivered them into your hand, and ye have slain them in a rage. This reaches up unto heaven.


I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.


And he said, Cursed be Canaan; a slave of slaves shall he be unto his brethren. And he said, Blessed be the LORD God of Shem; and Canaan shall be his slave. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his slave.


And Jehoshaphat said, Is there even yet a prophet of the LORD here that we might enquire of him? And the king of Israel replied unto Jehoshaphat, There is yet one man, Micaiah, the son of Imlah, by whom we may enquire of the LORD; but I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.


The king said also unto Zadok, the priest, Art not thou a seer? Return into the city in peace and your two sons with you, Ahimaaz, thy son, and Jonathan, the son of Abiathar.


The Revelation of Jesus Christ, which God gave unto him, to show unto his slaves things which are convenient to do quickly, and he sent and signified it by his angel unto his slave John,


And a man of God came unto Eli and said unto him, Thus saith the LORD, Did I not plainly appear unto the house of thy father when they were in Egypt in the house of Pharaoh?


The word of the LORD which went unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.


and Jehu, the son of Nimshi, thou shalt anoint to be king over Israel; and Elisha, the son of Shaphat of Abelmeholah, thou shalt anoint to be prophet in thy place.


So Hilkiah, the priest, and Ahikam and Achbor and Shaphan and Asahiah went unto Huldah, the prophetess, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the wardrobe, who dwelt in Jerusalem in the house of doctrine; and they spoke with her.


But there were also false prophets among the people, even as there shall be false teachers among you, who covertly shall bring in destructive sects and shall deny the Lord that bought them, bringing upon themselves swift destruction. And many shall follow their pernicious ways, by reason of whom the way of truth shall be blasphemed;


And all Israel from Dan even to Beersheba knew that Samuel was a faithful prophet of the LORD.






Then Elijah, the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.


And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.


And, behold, a man of God came out of Judah by the word of the LORD unto Bethel; and Jeroboam stood by the altar to burn incense.


And Jacob called unto his sons and said, Gather yourselves together that I may tell you that which shall befall you in the last days.


the word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the LORD came upon him.


The burden of the word of the LORD against Israel by the hand of Malachi.


The vision of Obadiah. Thus hath the Lord GOD said concerning Edom: We have heard the message from the LORD, and a messenger is sent to the Gentiles, Arise, and let us rise up against her in battle.


the LORD sent a prophet unto the sons of Israel who said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt and brought you forth out of the house of slavery;


And a woman judged Israel at that time, Deborah, a prophetess, the wife of Lapidoth.


The LORD said unto Moses, See, I have constituted thee as god unto Pharaoh; and Aaron, thy brother, shall be thy prophet.


And his father Zacharias was filled with the Holy Spirit and prophesied, saying,


The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.


The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.


The burden of Nineveh. The book of the vision of Nahum the Elkoshite.


And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was of a great age and had lived with her husband seven years from her virginity,




Their wine is the poison of dragons and the cruel venom of asps.

And I will make Jerusalem heaps and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.

I have become a brother to dragons and a companion to owls.


Thou shalt tread upon the lion and adder; the young lion and the dragon shalt thou trample under feet.

Their poison is like the poison of a serpent; they are like the deaf adder that stops her ear,

At the last it bites like a serpent and stings like an adder.


The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent; they will carry their riches upon the shoulders of young asses and their treasures upon the bunches of camels, to a people that shall not profit them.

who led thee through that great and terrible wilderness of burning serpents and scorpions and drought, where there was no water, who brought thee forth water out of the rock of flint,


And I saw three unclean spirits like frogs come out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet.

And if thou refuse to let them go, behold, I will smite all thy borders with frogs:


and the ferret and the lizard and the snail and the slug and the mole.

As a snail which melts, let them pass away, like the untimely birth of a woman, that they may not see the sun.


And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.

They hatch cockatrice' eggs and weave the spider's web; whosoever shall eat of their eggs shall die, and if they should squeeze them, a viper shall come out.



Or if he asks for fish, will he give him a serpent?


who led thee through that great and terrible wilderness of burning serpents and scorpions and drought, where there was no water, who brought thee forth water out of the rock of flint,


and the ferret and the lizard and the snail and the slug and the mole.


These also shall be unclean unto you among the animals that creep upon the earth: the weasel and the mouse and the frog according to his species


and the ferret and the lizard and the snail and the slug and the mole.


The horseleach has two daughters, which are called, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:


And when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out of the heat and fastened on his hand.


Now it came to pass at thirty years, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

And the cherubim rose up. These are the living creatures that I saw by the river of Chebar.

These were the living creatures that I saw under the God of Israel by the river of Chebar; and I knew that they were cherubim.


And for this the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tilgathpilneser, king of Assyria, and he carried away the Reubenites and the Gadites and the half tribe of Manasseh and brought them unto Halah and Habor and Hara and to the River Gozan, unto this day.

In the ninth year of Hosea, the king of Assyria took Samaria and carried Israel away into Assyria and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes.


Sihon, king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the midst of the river and from half of Gilead, even unto the river Jabbok, which is the border of the sons of Ammon,

Only unto the land of the sons of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto any place that the LORD our God forbade us.


From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river even unto Gilead, there was not one city escaped us; the LORD our God delivered all of them before us.

Now these are the kings of the land which the sons of Israel smote and possessed their land on the other side of the Jordan toward the rising of the sun from the river Arnon unto Mount Hermon and all the plain on the east:


And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall be restored, and thou shalt be clean.

Therefore, thou shalt command the priests that bear the ark of the covenant, saying, When ye are entered into the brink of the water of the Jordan, ye shall stand still in the Jordan.


From there they journeyed unto Gudgodah and from Gudgodah to Jotbath, a land of rivers of waters.


In the same day the LORD made a covenant with Abram, saying, Unto thy seed shall I give this land, from the river of Egypt unto the great river, the river Euphrates:


And the name of the third river is Hiddekel; this is that which goes toward the east of Assyria. And the fourth river is Euphrates.


And the name of the third river is Hiddekel; this is that which goes toward the east of Assyria. And the fourth river is Euphrates.


Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? So he turned and went away in a rage.


Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? So he turned and went away in a rage.


The name of the first is Pison; that is it which compasses the whole land of Havilah, where there is gold;


And the name of the second river is Gihon; this is the same that compasses the whole land of Ethiopia.


Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? So he turned and went away in a rage.


And a river went out of Eden to water the garden, and from there it was divided into four heads.


Woe to the land which makes shade with her wings, which is beyond the rivers of Ethiopia:


And from Tappuah this border turns towards the westward sea at the river Kanah and comes out at the sea. This is the inheritance of the tribe of the sons of Ephraim by their families.


And I heard a man's voice between the banks of the Ulai, which called and said, Gabriel, teach this man the vision.




The river of Kishon swept them away, that ancient river, the river Kishon. Tread down, O my soul, with strength.




And I gathered them together to the river that runs to Ahava, and there we encamped three days, and having searched among the people and the priests, I did not find there any of the sons of Levi.


And it shall come to pass in that day that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD and shall water the valley of Shittim.


And Amaziah strengthened himself and led forth his people and went to the valley of salt and smote of the sons of Seir, ten thousand. And the sons of Judah took another ten thousand alive, whom they took unto the top of the rock and cast them down from the top of the rock, and they were all broken in pieces.

He slew of Edom in the valley of salt ten thousand and took Selah by war and called the name of it Joktheel unto this day.


Saul also and his men went to seek him. And they told David, and he came down from there into a rock and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.

Saul returned, therefore, from pursuing after David and went against the Philistines. For this reason they called that place Selahammahlekoth.


And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb; and after they pursued Midian, they brought the heads of Oreb and Zeeb to Gideon on the other side of the Jordan.

And the LORD of the hosts shall raise up a scourge against him as the slaughter of Midian at the rock of Oreb and shall raise up his rod upon the sea, by the way of Egypt.


Now three of the thirty principal ones went down to the rock to David, into the cave of Adullam; and the camp of the Philistines was pitched in the valley of Rephaim.


Then came the sons of Israel, even the whole congregation, into the desert of Zin in the first month; and the people abode in Kadesh; and Miriam died there and was buried there. And there was no water for the congregation; and they gathered themselves together against Moses and against Aaron. And the people contended with Moses and spoke, saying, Oh, that we had died when our brethren died before the LORD! read more.
And why have ye caused the congregation of the LORD to come into this wilderness that we and our beasts should die here? And why have ye made us to come up out of Egypt to bring us in unto this evil place? It is not a place to plant seed or of figs or of vines or of pomegranates; there is not even any water to drink. And Moses and Aaron went from the presence of the congregation unto the door of the tabernacle of the testimony, and they fell upon their faces; and the glory of the LORD appeared upon them. And the LORD spoke unto Moses, saying, Take the rod and gather the congregation together, thou and Aaron, thy brother, and speak ye unto the rock before their eyes, and it shall give forth its water, and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their beasts drink. Then Moses took the rod from before the LORD as he commanded him. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? Then Moses lifted up his hand, and with his rod he smote the rock twice; and the water came out abundantly, and the congregation drank, and their beasts also.


And it came to pass when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi. Then Saul took three thousand chosen men out of all Israel and went to seek David and his men upon the rocks of the wild goats.


And all the congregation of the sons of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and set up camp in Rephidim; and there was no water for the people to drink. And the people chided with Moses and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? Why do ye tempt the LORD? So the people thirsted there for water; and the people murmured against Moses and said, Why hast thou brought us up out of Egypt to kill us and our children and our livestock with thirst? read more.
Then Moses cried unto the LORD, saying, What shall I do with this people? They are almost ready to stone me. And the LORD said unto Moses, Go on before the people and take with thee of the elders of Israel and thy rod, with which thou didst smite the river take in thine hand and go. Behold, I will stand before thee there upon the rock in Horeb, and thou shalt smite the rock, and water shall come out of it that the people may drink. And Moses did so in the sight of the elders of Israel.


And between the passages by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side and a sharp rock on the other side; and the name of the one was Bozez and the name of the other Seneh.


And between the passages by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side and a sharp rock on the other side; and the name of the one was Bozez and the name of the other Seneh.


And they turned and fled toward the wilderness unto the rock of Rimmon; and they gleaned of them in the highways five thousand men and pursued hard after them unto Gidom, and slew two thousand men of them.


And he smote them hip and thigh with a great slaughter, and he went down and dwelt in the cleft of the rock Etam.


And ships shall come from the coast of Chittim and shall afflict Asshur and shall afflict Eber, but he also shall perish for ever.

For the ships of Chittim shall come against him; therefore he shall be grieved and return and have indignation against the holy covenant: so shall he do; he shall even return and have an understanding with those that have forsaken the holy covenant.


The burden of Tyre. Howl, ye ships of Tarshish, for it is laid waste, so that there is no house, no entering in; from the land of Chittim it is revealed to them.

For the isles shall wait for me, and the ships of Tarshish from the first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, who has glorified thee.


For Hiram had sent him ships by the hands of his slaves and slaves that had knowledge of the sea, and they had gone with the slaves of Solomon to Ophir and had taken from there four hundred and fifty talents of gold and brought them to King Solomon.


Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon and caused fugitives to descend unto all of them and the clamour of Chaldeans in the ships.


And entering into the ship, Adramyttium, we launched, meaning to sail by the coasts of Asia, one Aristarchus, a Macedonian of Thessalonica, being with us.


And there the centurion found a ship of Alexandria sailing into Italy, and he put us in it.


Then Benhadad, the king of Syria, gathered all his host together; and there were thirty-two kings with him and horses and chariots; and he went up and besieged Samaria and warred against it.

Then the king of Assyria came up throughout all the land and went up to Samaria and besieged it three years.

And it came to pass after this, that Benhadad, king of Syria, gathered all his host and went up and besieged Samaria.


And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab and his slaves with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David tarried still at Jerusalem.

And Joab fought against Rabbah, of the sons of Ammon, and took the royal city. Then Joab sent messengers to David and said, I have fought against Rabbah and have taken the city of waters. Now, therefore, gather the rest of the people together and encamp against the city and take it lest I take the city, and it be called after my name. read more.
And David gathered all the people together and went to Rabbah and fought against it and took it.


At that time the slaves of Nebuchadnezzar, king of Babylon, came up against Jerusalem, and the city was besieged.

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar, king of Babylon, came, he and all his host, against Jerusalem and pitched against it; and they built forts against it round about. And the city was besieged unto the eleventh year of King Zedekiah.


And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.

So the king of Israel and Jehoshaphat, the king of Judah, went up to Ramothgilead.


And Joshua sent men from Jericho to Ai, which was beside Bethaven, on the east side of Bethel, and spoke unto them, saying, Go up and spy out the land. And the men went up and spied out Ai. And they returned to Joshua and said unto him, Let not all the people go up, but let about two or three thousand men go up and smite Ai; do not make all the people to labour there; for they are but few. So about three thousand men of the people went up there; and they fled before the men of Ai.

And the LORD said unto Joshua, Fear not, neither be thou dismayed; take all the people of war with thee and arise; go up to Ai. See, I have given into thy hand the king of Ai and his people and his city and his land. And thou shalt do to Ai and her king as thou didst unto Jericho and her king; only the spoil thereof and the cattle thereof, ye shall take for yourselves. Lay thee an ambush for the city behind it. So Joshua arose and all the people of war, to go up against Ai; and Joshua chose out thirty thousand mighty men of valour and sent them away by night. read more.
And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city; do not go very far from the city, but all of you be ready. And I and all the people that are with me, will approach the city; and when they come out against us, as at the first, we will flee before them (for they will come out after us) until we have raptured them out of the city; for they will say, They flee before us as at the first. Therefore, we will flee before them. Then ye shall rise up from the ambush and take possession of the city; for the LORD your God will deliver it into your hand. And when ye have taken the city, ye shall set the city on fire. Ye shall do according to the word of the LORD. See, I have commanded you. Then Joshua sent them forth, and they went to lie in ambush and abode between Bethel and Ai, on the west side of Ai; and Joshua lodged that night in the midst of the people. And Joshua rose up early in the morning and numbered the people and went up he and the elders of Israel, before the people against Ai. And all the people of war that were with him, went up, and drew near and came before the city and pitched camp on the north side of Ai; now there was a valley between them and Ai. And he took about five thousand men and set them to lie in ambush between Bethel and Ai, on the west side of the city. And the people, all the camp that was on the side of the north came near to the city, and their ambush on the west of the city. And Joshua went that night into the midst of the valley. When the king of Ai saw it, he rose up early in the morning and made haste with the men of the city to go out against Israel to battle, he and all his people, at a time appointed, before the plain; but he did not know that there was an ambush against him behind the city. Then Joshua and all Israel made as if they were beaten before them and fled by the way of the wilderness. And all the people that were in Ai were called together to pursue after them; and they pursued after Joshua and were raptured from the city. And there was not a man left in Ai or Bethel that did not go out after Israel; and because they pursued after Israel, they left the city open. Then the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thy hand. And Joshua stretched out the spear that he had in his hand toward the city. And those of the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand; and they entered into the city and took it and made haste to set the city on fire.


And Abimelech rose up and all the people that were with him, by night, and they put an ambush against Shechem in four companies.

And Abimelech fought against the city all that day, and he took the city and slew the people that were therein and beat down the city and sowed it with salt.


And Joshua passed from Libnah and all Israel with him unto Lachish and encamped against it and fought against it; and the LORD delivered Lachish into the hand of Israel, who took it on the second day and smote it with the edge of the sword and all the souls that were therein, according to all that he had done to Libnah.


And it came to pass when David and his men came to Ziklag on the third day that the Amalekites had invaded the Negev and Ziklag and had smitten Ziklag and burned it with fire. And they had taken the women captives that were therein, from the youngest to the oldest; they did not kill any but carried them away and went on their way.


Then Joshua passed from Makkedah, and all Israel with him unto Libnah and fought against Libnah; and the LORD delivered it also, and the king thereof, into the hands of Israel; and he smote it with the edge of the sword and all the souls that were therein; he let no one remain in it, but did unto the king thereof as he did unto the king of Jericho.


And from Lachish Joshua passed unto Eglon and all Israel with him, and they encamped against it and fought against it; and they took it that same day and smote it with the edge of the sword, and all the souls that were in it he utterly destroyed that same day, according to all that he had done to Lachish.


And Joshua returned and all Israel with him to Debir and fought against it; and he took it and the king thereof and all the cities thereof, and they smote them with the edge of the sword and utterly destroyed all the souls that were in it; he left no one remaining; as he had done to Hebron, so he did to Debir and to the king thereof, as he had done also to Libnah and to her king.


And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it; and they took it and smote it with the edge of the sword, and the king thereof and all the cities thereof and all the souls that were in it; he left no one remaining, according to all that he had done to Eglon, but destroyed it utterly and all the souls that were therein.


In the days of Pekah, king of Israel, came Tiglathpileser, king of Assyria, and took Ijon, Abelbethmaachah, Janoah, Kedesh, Hazor, Gilead, Galilee, and all the land of Naphtali and carried them captive to Assyria.


Now in the fourteenth year of King Hezekiah, Sennacherib, king of Assyria, came up against all the fenced cities of Judah and took them.


Then Nahash, the Ammonite, came up and encamped against Jabeshgilead. And all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.


In the year twenty-seven of Asa, king of Judah, Zimri began to reign in Tirzah, and he reigned seven days. And the people were encamped against Gibbethon, which belonged to the Philistines.


And Omri went up from Gibbethon and all Israel with him, and they besieged Tirzah.


Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.


But the LORD said unto Joshua, See, I have given Jericho and its king into thy hand, with its mighty men of valour. Therefore, ye shall compass the city, all ye men of war, going round about the city once; and thou shalt do this six days. And seven priests shall bear before the ark seven shofarot of jubilee; and the seventh day ye shall go around the city seven times, and the priests shall blow with the shofarot. read more.
And when they make a long sound of jubilee with the horn so that ye hear the voice of the shofar, all the people shall shout with a great shout; and the wall of the city shall fall down flat; then the people shall ascend up each man straight before him. And Joshua the son of Nun called the priests and said unto them, Take up the ark of the covenant and let seven priests bear seven shofarot of jubilee before the ark of the LORD. And he said unto the people, Pass on and compass the city and let those that are armed pass on before the ark of the LORD. And when Joshua had spoken unto the people, the seven priests bearing the seven shofarot of jubilee passed on before the LORD and blew with the shofarot; and the ark of the covenant of the LORD followed them. And the armed men went before the priests that blew with the shofarot, and the congregation came after the ark, the priests going on and blowing with the shofarot. And Joshua commanded the people, saying, Ye shall not shout nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I tell you, Shout; then ye shall shout. So the ark of the LORD compassed the city, going about it once; and they came into the camp and lodged in the camp. And Joshua rose early in the morning, and the priests took up the ark of the LORD. And the seven priests bearing the seven shofarot of jubilee before the ark of the LORD walked continually, and blew with the shofarot; and the armed men went before them; but the congregation came after the ark of the LORD, the priests going on and blowing with the shofarot. Likewise the second day they compassed the city once and returned into the camp; so they did for six days. And on the seventh day they rose early about the dawning of the day and compassed the city after the same manner seven times; only on that day they compassed the city seven times. And when the priests had blown the shofarot the seventh time, Joshua said unto the people, Shout, for the LORD has given you the city. And the city shall be anathema unto the LORD, even it, and all the things that are in it; only Rahab, the harlot, shall live, she and all that are with her in the house because she hid the messengers that we sent. But keep yourselves from the anathema, that ye not touch nor take any thing of the anathema so that ye not make the camp of Israel anathema and trouble it. For all the silver and gold and vessels of brass and iron are consecrated unto the LORD; they shall come into the treasury of the LORD. Then the people shouted when the priests blew with the shofarot, and it came to pass when the people heard the voice of the shofar, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, each man straight before him and they took the city.


In that same day Joshua took Makkedah and smote it with the edge of the sword, and the king thereof he utterly destroyed, them and all the souls that were therein; he let no one remain; and he did to the king of Makkedah as he did unto the king of Jericho.


Then Abimelech went to Thebez and laid siege against Thebez and took it.


He who made Arcturus, Orion, and Pleiades, and the secret places of the south.

Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

look unto him that makes the seven stars and Orion and turns the shadow of death into the morning and makes the day dark with night, that calls for the waters of the sea and pours them out upon the face of the earth: The LORD is his name;


He who made Arcturus, Orion, and Pleiades, and the secret places of the south.

Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

look unto him that makes the seven stars and Orion and turns the shadow of death into the morning and makes the day dark with night, that calls for the waters of the sea and pours them out upon the face of the earth: The LORD is his name;


He who made Arcturus, Orion, and Pleiades, and the secret places of the south.

Canst thou bring forth the signs of the heavens in their season, or canst thou guide Arcturus with his sons?




Canst thou bring forth the signs of the heavens in their season, or canst thou guide Arcturus with his sons?


All the land shall become a plain from Geba to Rimmon south of Jerusalem; and she shall be lifted up and inhabited in her place from Benjamin's gate unto the place of the first gate unto the gate of the corners, and from the tower of Hananeel unto the king's winepresses.

Behold, the days come, said the LORD, and the city shall be built unto the LORD from the tower of Hananeel unto the gate of the corner.


Thus hath the LORD said: Those also that uphold Egypt shall fall; and the pride of her power shall come down; from the tower of Syene they shall fall in it by the sword, said the Lord GOD.

Behold, therefore I am against thee and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.


Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon by the gate of Bathrabbim; thy nose is as the tower of Lebanon which looks toward Damascus.


Thy neck is like the tower of David built for teaching, upon which there hang a thousand bucklers, all shields of mighty men.


and from the gate of Ephraim, to the old gate, and to the fish gate, to the tower of Hananeel, and the tower of Meah, unto the sheep gate; and they stood still in the gate of the guards.


Then Abimelech went to Thebez and laid siege against Thebez and took it. But in the midst of the city there was a strong tower, and all the men and women fled there, and all those of the city, and shutting the doors behind them, they climbed up to the top of the tower.


Malchijah, the son of Harim, and Hashub, the son of Pahathmoab, restored the other piece and the tower of the furnaces.


And Israel journeyed and spread his tent beyond the tower of Edar.


Therefore the name of it was called Babel because there the LORD confounded the language of all the earth, and from there the LORD scattered them abroad upon the face of all the earth.


And the watchman, who stood in the tower of Jezreel, spied the company of Jehu as he came and said, I see a company. And Joram said, Take a horseman and send to meet them and let him say unto them, Is there peace?


Likewise he beat down the tower of Penuel and slew the men of the city.


And when those of the tower of Shechem heard that, they entered into the stronghold of the temple of the god Berith.


Or those eighteen upon whom the tower in Siloam fell and slew them, think ye that they were greater debtors than all the other men that dwelt in Jerusalem?


Therefore, behold, the days come, saith the LORD, that it shall no longer be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter; for they shall bury in Tophet, for there shall be no other place.

Moreover, he burnt incense in the valley of the sons of Hinnom and burnt his sons in the fire, after the abominations of the Gentiles whom the LORD had cast out before the sons of Israel.

and this border descends to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of the giants to the north, and descends then to the valley of Hinnom, to the side of the Jebusite towards the Negev and from there descends to the fountain of Rogel,

And he defiled Tophet, which is in the valley of the sons of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.


And it shall be as when the harvestman gathers the sheaves and reaps the grain with his arm; and it shall be as he that gathers grain in the valley of Rephaim.

and this border descends to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of the giants to the north, and descends then to the valley of Hinnom, to the side of the Jebusite towards the Negev and from there descends to the fountain of Rogel,

and this border goes up by the valley of the son of Hinnom unto the side of the Jebusite towards the Negev; this is Jerusalem. Then this border goes up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of the giants northward;

The Philistines also came and spread themselves in the valley of Rephaim.


And Sharon shall be for a fold of flocks and the valley of Achor a place for the herds to lie down in, for my people that have sought me.

For their mother has played the harlot; she that conceived them has been shamed; for she said, I will go after my lovers that give me my bread and my water, my wool and my flax, my oil and my drink.

Then Joshua and all Israel with him took Achan, the son of Zerah, and the silver and the garment and the wedge of gold and his sons and his daughters and his oxen and his asses and his sheep and his tent and all that he had, and they brought them unto the valley of Achor.


In that day there shall be a great mourning in Jerusalem as the mourning of Hadadrimmon in the valley of Megiddon.

Nevertheless, Josiah would not turn his face from him, but disguised himself, that he might fight with him, and did not hearken unto the words of Necho from the mouth of God, and came to fight him in the valley of Megiddo.


For when they went up unto the valley of Eshcol and saw the land, they discouraged the heart of the sons of Israel that they should not go into the land which the LORD had given them.

And they turned and went up into the mountain and came unto the valley of Eshcol and spied out the land.


Now Absalom, while he was alive, had taken and reared up for himself a pillar, which is in the king's valley; for he said, I have no son to keep my name in remembrance. And he called the pillar after his own name, and it is called unto this day, Absalom's place.

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and of the kings that were with him, at the valley of Shaveh, which is the valley of the king.


And Saul and the men of Israel were gathered together and pitched camp by the valley of Elah and ordered the battle against the Philistines.

And the priest replied, The sword of Goliath the Philistine, whom thou didst overcome in the valley of Elah, behold, it is here wrapped in a veil behind the ephod; if thou wilt take that, take it, for there is none other except that here. And David said, There is none like that; give it to me.


And David received fame when he returned from smiting of the Syrians in the valley of salt eighteen thousand men.

And Amaziah, the son of Joash, king of Judah, lived after the death of Jehoash, son of Jehoahaz, king of Israel, fifteen years.


and turns toward the sunrising to Bethdagon and reaches to Zebulun and to the valley of Jiphthahel to the north, to Bethemek, and to Neiel, and goes out to Cabul on the left hand,

and from here this border turns to the north to Hannathon, coming out in the valley of Jiphthahel


And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (the same is Zoar) went out, and they joined battle with them in the vale of Siddim,

All these were joined together in the vale of Siddim, which is the salt sea.


I will gather together all the Gentiles, and will cause them to descend into the valley of Jehoshaphat, and there I will enter into judgment with them because of my people and of my heritage Israel, whom they scattered among the nations, and parted my land.

Multitudes, multitudes in the valley of decision for the day of the LORD is near in the valley of decision.


Then Asa went out against him, and they ordered the battle in the valley of Zephathah at Mareshah.


And on the fourth day they assembled themselves in the valley of Berachah ; for there they blessed the LORD; therefore, they called the name of that place, The valley of Berachah, unto this day.


and Meonothai, who begat Ophrah. And Seraiah begat Joab, the father of the inhabitants of the valley of Charashim, for they were craftsmen.


And he buried him in a valley in the land of Moab, over against Bethpeor, but no one knows of his sepulchre unto this day.