Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
And Abram passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land.
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in.
And Hamor the father of Shechem went out unto Jacob to commune with him.
Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
And their words pleased Hamor, and Shechem Hamor's son.
And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
And his brethren went to feed their father's flock in Shechem.
And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
When Joseph reached Shechem, a man found him wandering around in a field. So the man asked him, "What are you looking for?"
Moreover, I have given you [the
“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.
And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.
And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.
For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,
And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.
And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,
Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.
And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)
But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.
And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
And Gaal went out before the men of Shechem, and fought with Abimelech.
And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam.
And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof:
And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.
God has said in his holy place, I will be glad: I will make a division of Shechem, and the valley of Succoth will be measured out.
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
And as troops of robbers wait for a man, so the company of priests murder in the way toward Shechem; yea, they have committed lewdness.
And, on his way, he came to a Samaritan town called Shechem, near the plot of land that Jacob gave to his son Joseph.
and they were carried over unto Shechem, and laid in the tomb that Abraham bought for a price in silver of the sons of Hamor in Shechem.
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Thematic Bible
Adultery » Instances of » Shechem
Shechem » City of
Shechem » General references to
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
Shechem » Also called sychar, a city of refuge in mount ephraim
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
Shechem » Ancestor of the shechemites
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
He had to pass through Samaria, and in so doing he arrived at a Samaritan town called Sychar; it lay near the territory which Jacob had given to his son Joseph, and Jacob's spring was there. Jesus, exhausted by the journey, sat down at the spring, just as he was. It was about noon, and a Samaritan woman came to draw water. Jesus said to her, "Give me a drink" (his disciples had gone to the town to buy some food). The Samaritan woman said, "What? You are a Jew, and you ask me for a drink ??me, a Samaritan!" (Jews do not associate with Samaritans.) Jesus answered, "If you knew what is the free gift of God and who is asking you for a drink, you would have asked him instead, and he would have given you 'living' water." "Sir," said the woman, "you have nothing to draw water with, and it is a deep well; where do you get your 'living' water? Are you a greater man than Jacob, our ancestor? He gave us this well, and he drank from it, with his sons and his cattle." Jesus answered, "Anyone who drinks this water will be thirsty again, but anyone who drinks the water I shall give him will never thirst any more; the water I shall give him will turn into a spring of water welling up to eternal life." "Ah, sir," said the woman, "give me this water, so that I need not thirst or come all this road to draw water." Jesus said to her, "Go and call your husband, then come back here." The woman replied, "I have no husband." Jesus said to her, "You were right in saying, 'I have no husband'; you have had five husbands, and he whom you have now espoused is not your husband. That was a true word." "Sir," said the woman, "I see you are a prophet. Now our ancestors worshipped on this mountain, whereas you Jews declare the proper place for worship is at Jerusalem." "Woman," said Jesus, "believe me, the time is coming when you will be worshipping the Father neither on this mountain nor at Jerusalem. You are worshipping something you do not know; we are worshipping what we do know ??for salvation comes from the Jews. But the time is coming, it has come already, when the real worshippers will worship the Father in Spirit and in reality; for these are the worshippers that the Father wants. God is Spirit, and his worshippers must worship him in Spirit and in reality." The woman said to him, "Well, I know messiah (which means Christ) is coming. When he arrives, he will explain it all to us." "I am messiah," said Jesus, "I who am talking to you." At this point his disciples came up; they were surprised that he was talking to a woman, but none of them said, "What is it?" or, "Why are you talking to her?" Then the woman left her water-pot, and going off to the town told the people, "Come here, look at a man who has told me everything I ever did! Can he be the Christ?" They set out from the town on their way to him. Meanwhile the disciples pressed him, saying, "Rabbi, eat something." But he said to them, "I have food, of which you know nothing." So the disciples asked each other, "Can anyone have brought him something to eat?" Jesus said, "My food is to do the will of him who sent me, and to accomplish his work. You have a saying, have you not, 'Four months yet, then harvest'? Look round, I tell you; see, the fields are white for harvesting! The reaper is already getting his wages and harvesting for eternal life, so that the sower shares the reaper's joy. That proverb, 'One sows and another reaps,' holds true here: I sent you to reap a crop for which you did not toil; other men have toiled, and you reap the profit of their toil." Now many Samaritans belonging to that town believed in him on account of the woman's testimony, "He told me everything I ever did." So when the Samaritans arrived, they pressed him to stay with them; he did stay there two days, and far more of them believed on account of what he said himself. As they told the woman, "We no longer believe on account of what you said; we have heard for ourselves, we know that he is really the Saviour of the world."