Shechem in the Bible
Meaning: part; portion; back early in the morning
Exact Match
And Abram passed through the land to the place of Shechem, to the oak of Moreh. And the Canaanite was then in the land.
After Jacob came from Paddan-aram, he arrived safely
He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.
When Shechem son of Hamor the Hivite, a prince of the region, saw her, he took her and raped her.
And Shechem will say to Hamor his father, saying, Take to me this maid for a wife.
Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned.
Meanwhile, Shechem’s father Hamor came to speak with Jacob.
Jacob’s sons returned from the field when they heard about the incident and were deeply grieved and angry. For Shechem had committed an outrage against Israel by raping Jacob’s daughter,
Hamor said to Jacob’s sons, “My son Shechem is strongly attracted to your
Then Shechem said to Dinah’s father and brothers, “Grant me this favor,
But Jacob’s sons answered Shechem and his father Hamor deceitfully because he had defiled their sister Dinah.
Their words seemed good to Hamor and his son Shechem.
So Hamor and his son Shechem went to the gate of their city
All the able-bodied men
They killed Hamor and his son Shechem with their swords, took Dinah from Shechem’s house, and went away.
Then they gave Jacob all their foreign gods and their earrings, and Jacob hid them under the oak near Shechem.
His brothers had gone to pasture their father’s flocks at Shechem.
Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”
“I’m ready,” Joseph replied.
Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron,
When Joseph reached Shechem, a man found him wandering in the field, so the man asked him, "What are you looking for?"
Moreover, I have given you [the
“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.
And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
The rest of Manasseh's descendants were also assigned land by their clans, including the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
The border of Manasseh went from Asher to Micmethath which is near Shechem. It then went south toward those who live in Tappuah.
So they selected Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah.
They assigned them Shechem (a city of refuge for one who committed manslaughter) in the hill country of Ephraim, Gezer,
Joshua assembled all the Israelite tribes at Shechem. He summoned Israel's elders, rulers, judges, and leaders, and they appeared before God.
That day Joshua drew up an agreement for the people, and he established rules and regulations for them in Shechem.
The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem in the part of the field that Jacob bought from the sons of Hamor, the father of Shechem, for one hundred pieces of money. So it became the inheritance of the tribe of Joseph.
His concubine, who lived in Shechem, also gave him a son, whom he named Abimelech.
Now Abimelech son of Jerub-Baal went to Shechem to see his mother's relatives. He said to them and to his mother's entire extended family,
"Tell all the leaders of Shechem this: 'Why would you want to have seventy men, all Jerub-Baal's sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.'"
His mother's relatives spoke on his behalf to all the leaders of Shechem and reported his proposal. The leaders were drawn to Abimelech; they said, "He is our close relative."
All the leaders of Shechem and Beth Millo assembled and then went and made Abimelech king by the oak near the pillar in Shechem.
When Jotham heard the news, he went and stood on the top of Mount Gerizim. He spoke loudly to the people below, "Listen to me, leaders of Shechem, so that God may listen to you!
But you have attacked my father's family today. You murdered his seventy legitimate sons on one stone and made Abimelech, the son of his female slave, king over the leaders of Shechem, just because he is your close relative.
But if not, may fire blaze from Abimelech and consume the leaders of Shechem and Beth Millo! May fire also blaze from the leaders of Shechem and Beth Millo and consume Abimelech!"
God sent a spirit to stir up hostility between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal to Abimelech.
He did this so the violent deaths of Jerub-Baal's seventy sons might be avenged and Abimelech, their half-brother who murdered them, might have to pay for their spilled blood, along with the leaders of Shechem who helped him murder them.
The leaders of Shechem rebelled against Abimelech by putting bandits in the hills, who robbed everyone who traveled by on the road. But Abimelech found out about it.
Gaal son of Ebed came through Shechem with his brothers. The leaders of Shechem transferred their loyalty to him.
Gaal son of Ebed said, "Who is Abimelech and who is Shechem, that we should serve him? Is he not the son of Jerub-Baal, and is not Zebul the deputy he appointed? Serve the sons of Hamor, the father of Shechem! But why should we serve Abimelech?
He sent messengers to Abimelech, who was in Arumah, reporting, "Beware! Gaal son of Ebed and his brothers are coming to Shechem and inciting the city to rebel against you.
So Abimelech and all his men came up at night and set an ambush outside Shechem -- they divided into four units.
So Gaal led the leaders of Shechem out and fought Abimelech.
Abimelech went back to Arumah; Zebul drove Gaal and his brothers out of Shechem.
When all the leaders of the Tower of Shechem heard the news, they went to the stronghold of the temple of El-Berith.
Abimelech heard that all the leaders of the Tower of Shechem were in one place.
So each of his men also cut off a branch and followed Abimelech. They put the branches against the stronghold and set fire to it. All the people of the Tower of Shechem died -- about a thousand men and women.
God also repaid the men of Shechem for their evil deeds. The curse spoken by Jotham son of Jerub-Baal fell on them.
However, there is an annual festival to the Lord in Shiloh, which is north of Bethel (east of the main road that goes up from Bethel to Shechem) and south of Lebonah."
And Rehoboam went to Shechem, - for, to Shechem, had all Israel come to make him king.
Then Jeroboam built Shechem, in the hill country of Ephraim, and dwelt therein, - and went forth from thence, and built Penuel.
they gave the city of refuge, Shechem and its suburbs in mount Ephraim; and Gezer and its suburbs,
And the sons of Shemidah were Ahian, and Shechem, and Likhi, and Aniam.
And their possession and dwelling-places were Bethel and its dependent villages, and eastward Naaran, and westward Gezer and its dependent villages, and Shechem and its dependent villages as far as to Gazah and its dependent villages.
And Rehoboam went to Shechem; for all Israel had come to Shechem to make him king.
God has said in his holy place, I will be glad: I will make a division of Shechem, and the valley of Succoth will be measured out.
God has spoken in his sanctuary: "I will triumph! I will parcel out Shechem; the Valley of Succoth I will measure off.
God hath spoken in his sanctuary, "I will rejoice therefore, and divide Shechem, and mete out the valley of Succoth.
eighty men arrived from Shechem, Shiloh, and Samaria. They had shaved off their beards, torn their clothes, and cut themselves to show they were mourning. They were carrying grain offerings and incense to present at the temple of the Lord in Jerusalem.
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Adultery » Instances of » Shechem
Shechem » City of
Shechem » General references to
Shechem » Son of hamor; seduces jacob's daughter; killed by jacob's sons
Shechem » Also called sychar, a city of refuge in mount ephraim
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » Jacob buried in
Shechem » Ancestor of the shechemites
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua buried at
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Shechem » Also called sychar, a city of refuge in mount ephraim » Joshua assembled the tribes of israel at, with all their elders, chiefs, and judges, and presented them before the lord
and to Isaac I gave Jacob and Esau. To Esau I gave the hill country of Seir to possess, but Jacob and his children went down [to] Egypt. And I sent Moses and Aaron, and I plagued Egypt with what I did in its midst; and afterward I brought you out. When I brought out your ancestors from Egypt, you came to the sea, and the Egyptians pursued after your ancestors with chariots and horsemen to the {Red Sea}. They cried out to Yahweh, and he put darkness between you and the Egyptians, and he brought the sea over them and covered them; your own eyes saw what I did in Egypt. Then you lived in the wilderness for many days. And I brought you to the land of the Amorites who lived beyond the Jordan; they fought you, and I gave them into your hand; you took possession of their land, and I destroyed them {before you}. Then Balak son of Zippor, king of Moab, set out and fought against Israel, and he sent and summoned Balaam son of Beor to curse you, but I was not willing to listen to Balaam, and he richly blessed you. So I rescued you from his hand, and you crossed the Jordan and came to Jericho. And the citizens of Jericho, the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites, fought against you, and I gave them into your hand. I sent before you [the] hornet and they drove out before you two kings of the Amorites; [but] not by your sword or bow. I gave to you a land that you have not labored on, and cities that you have not built, and you live in them; you eat [from] vineyards and olive groves that you have not planted.' "So now, revere Yahweh and serve him in sincerity and faithfulness; remove the gods that your ancestors served beyond the river and in Egypt, and serve Yahweh. But if it is bad in your eyes to serve Yahweh, choose for yourselves today whom you want to serve, whether it is the gods that your ancestors served beyond the river, or the gods of the Amorites in whose land you [are] living; but as for me and my household, we will serve Yahweh." And the people answered and said, "Far be it from us that we would forsake Yahweh to serve other gods, for Yahweh our God brought us and our ancestors from the land of Egypt, from the house of slavery, and did these great signs before our eyes. He protected us along the entire way that we went, and among all the peoples through whose midst we passed. And Yahweh drove out all the people before us, the Amorites who live [in] the land. We will serve Yahweh, for he [is] our God." But Joshua said to the people, "You cannot serve Yahweh, for he [is] a holy and jealous God; he will not forgive your transgressions or your sins. If you forsake Yahweh and serve foreign gods, he will turn and bring disaster to you; he will destroy you after he has done good to you." And the people said to Joshua, "No, we will serve Yahweh." And Joshua said to the people, "You [are] witnesses against yourselves that you have chosen for yourselves to serve Yahweh." And they said, "[We are] witnesses." He said, "Remove the foreign gods that [are] in your midst, and incline your hearts to Yahweh the God of Israel." And the people said to Joshua, "We will serve Yahweh our God, and we will listen to his voice." So Joshua {made a covenant} with the people on that day, and he established for them a statute and a judgment at Shechem. Then Joshua wrote these words in a scroll of the law of God, and he took a large stone and set it up there under a large tree, which [is] at the shrine of Yahweh. And Joshua said to all the people, "Look, this stone will be a witness against us, for it has heard all the words of Yahweh that he spoke with us. It will be as a witness against you, so that you do not deny your God." Then Joshua sent the people away to their inheritance.
Shechem » Also called sychar, a city of refuge in mount ephraim » Jesus visits; disciples made in
And it was necessary [for] him to go through Samaria. Now he came to a town of Samaria called Sychar, near the piece of land that Jacob had given to his son Joseph. And Jacob's well was there, so Jesus, [because he] had become tired from the journey, simply sat down at the well. It was about the sixth hour. A woman of Samaria came to draw water. Jesus said to her, "Give me [water] to drink." (For his disciples had gone away into the town so that they could buy food.) So the Samaritan woman said to him, "How do you, being a Jew, ask from me [water] to drink, [since I] am a Samaritan woman?" (For Jews have no dealings with Samaritans.) Jesus answered and said to her, "If you had known the gift of God and who it is who says to you, 'Give me [water] to drink,' you would have asked him, and he would have given you living water." The woman said to him, "Sir, you have no bucket and the well is deep! From where then do you get this living water? You are not greater than our father Jacob, [are you], who gave us the well and drank from it himself, and his sons and his livestock?" Jesus answered and said to her, "Everyone who drinks of this water will be thirsty again. But whoever drinks of this water which I will give to him will never be thirsty for eternity, but the water which I will give to him will become in him a well of water springing up to eternal life." The woman said to him, "Sir, give me this water, so that I will not be thirsty or come here to draw [water]!" He said to her, "Go, call your husband and come here." The woman answered and said to him, "I do not have a husband." Jesus said to her, "You have said rightly, 'I do not have a husband,' for you have had five husbands, and [the one] whom you have now is not your husband; this you have said truthfully!" The woman said to him, "Sir, I see that you are a prophet. Our fathers worshiped on this mountain, and you [people] say that in Jerusalem is the place where it is necessary to worship." Jesus said to her, "Believe me, woman, that an hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know. We worship what we know, because salvation is from the Jews. But an hour is coming--and now is [here]--when the true worshipers will worship the Father in spirit and truth, for indeed the Father seeks such [people] [to be] his worshipers. God [is] spirit, and the ones who worship him must worship in spirit and truth." The woman said to him, "I know that Messiah is coming" (the one called Christ); "whenever that one comes, he will proclaim all [things] to us." Jesus said to her, "I, the one speaking to you, am [he]. And at this [point] his disciples came, and they were astonished that he was speaking with a woman. However, no one said, "What do you seek?" or "Why are you speaking with her?" So the woman left her water jar and went away into the town and said to the people, "Come, see a man who told me everything I have ever done! Perhaps this one is the Christ?" They went out from the town and were coming to him. In the meanwhile the disciples were asking him, saying, "Rabbi, eat [something]!" But he said to them, "I have food to eat that you do not know about." So the disciples began to say to one another, "No one brought him [anything] to eat, [did they]?" Jesus said to them, "My food is that I do the will of the one who sent me and complete his work. Do you not say, 'There are yet four months and the harvest comes'? Behold, I say to you, lift up your eyes and look at the fields, that they are white for harvest already. The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together. For in this [instance] the saying is true, 'It is one who sows and another who reaps.' I sent you to reap what you did not work for; others have worked, and you have entered into their work." Now from that town many of the Samaritans believed in him because of the word of the woman who testified, "He told me everything that I have done." So when the Samaritans came to him, they began asking him to stay with them. And he stayed there two days. And many more believed because of his word, And they were saying to the woman, "No longer because of {what you said} do we believe, for we ourselves have heard, and we know that this one is truly the Savior of the world!"