'For Us' in the Bible

But having answered, Jesus said to him, Allow it now, for thus it is fitting for us to fulfill all righteousness. Then he allows him.

Give us this day the bread sufficient for us.

And his disciples say to him, From where are so many loaves for us in a wilderness so as to feed so great a multitude?

And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah.

Then having answered, Peter said to him, Lo, we have forsaken all, and followed thee. What then will be for us?

But the wise answered, saying, Perhaps there may not be enough for us and you. But go ye rather to those who sell, and buy for yourselves.

And having responded, Peter says to Jesus, Rabbi, it is good for us to be here. And we could make three tabernacles: one for thee, and one for Moses, and one for Elijah.

And James and John, the sons of Zebedee, come to him, saying, Teacher, we wish that thou would do for us whatever we ask.

And he himself will show you a large upper room spread out ready. Prepare ye for us there.

And they said to themselves, Who will roll away the stone for us from the door of the sepulcher?

And he raised up a horn of salvation for us in the house of his boy David,

for he loves our nation, and he himself built the synagogue for us.

But he said to them, Give ye them to eat. And they said, There are for us not more than five loaves and two fishes, unless, after going, we might buy food for all this people.

And it came to pass, as they were departing from him, Peter said to Jesus, Master, it is good for us to be here, and we could make three tabernacles, one for thee, and one for Moses, and one for Elijah, not knowing what he was sayi

But Jesus said to him, Do not forbid, for he who is not against us is for us.

And the apostles said to the Lord, Increase faith for us.

Is it permitted for us to give tribute to Caesar or not?

And he sent Peter and John, saying, After departing, prepare the Passover for us, that we may eat.

nor do ye consider that it is expedient for us that one man should die for the people, and not the whole nation should perish.

Philip says to him, Lord, show us the Father, and it is enough for us.

Pilate therefore said to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not permitted for us to kill any man,

And the twelve, having summoned the multitude of the disciples, they said, It is not right for us, having left the word of God behind, to serve tables.

after saying to Aaron, Make gods for us who will lead us. For this Moses, who brought us out of the land of Egypt, we know not what has happened to him.

strengthening the souls of the disciples, exhorting them to continue in the faith, and that it was necessary for us to enter into the kingdom of God through many tribulations.

and proclaim customs that are not permitted for us to receive nor to do, being Romans.

And when it came to pass for us to finish the days, having gone forth, we were departing, all accompanying us, with women and children, as far as outside the city. And having knelt on the beach we prayed.

And when it was determined for us to sail for Italy, they delivered both Paul and some other prisoners to a centurion named Julius, of the band of Augustus.

And when neither sun nor stars appeared for more days, and no small storm laying on, all remaining hope for us to be saved was taken away.

But God commends his love toward us, that, while we were still sinners, Christ died for us.

But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document.

For I reckon that the sufferings of the present time are not comparable to the glory that is going to be revealed for us.

And likewise also the Spirit helps our weaknesses, for we know not what we would pray for as we ought, but the Spirit itself intercedes for us with inexpressible groanings.

What then will we say to these things? If God is for us, who is against us?

He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?

Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.

And this, knowing the time, that the hour is now for us to awake out of sleep. For our salvation is now nearer than when we believed.

Salute Mary who labored many things for us.

But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

Purge out the old leaven, so that ye may be a new lump, since ye are unleavened. For also Christ our Passover was sacrificed for us.

But these things became our examples, for us not to be men who lust for evil things as those also lusted.

who encourages us in all our affliction, in order for us to be able to encourage those in every affliction, through the encouragement of which we ourselves are encouraged by God.

For we do not want you to be ignorant, brothers, about our affliction that happened to us in Asia, because we were extraordinarily weighed down, above strength, so as for us to despair even to be alive.

And of you who help together by supplication for us (a gift for us from many persons, because of many), so that there may be gratitude about you.

For our slight momentary affliction works for us an eternal weight of glory from extraordinariness to extraordinariness,

Make room for us. We wronged no man, we corrupted no man, we exploited no man.

And so then although I wrote to you, it was not because of the man who did wrong, nor because of the man who was wronged, but in order to reveal to you your eagerness for us in the sight of God.

for us to urge Titus that, as he earlier began this kindness, so he would even finish it for you also.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

Just as he chose us in him before the foundation of the world, for us to be holy and unblemished before him in love.

which he abounded for us in all wisdom and intelligence.

For us to be for appreciation of his glory, men who have first hoped in the Christ.

And walk in love, as also the Christ loved us, and delivered himself up for us, an offering and a sacrifice to God for a fragrant aroma.

Because God appointed us not for wrath, but for an acquired possession of salvation through our Lord Jesus Christ, who died for us.

So as for us ourselves to have pride in you in the congregations of God, for your perseverance and faith in all your persecutions and in the tribulations that ye endure,

who gave himself for us, so that he might redeem us from all lawlessness, and purify to himself a special people, a zealot of good works.

how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;

where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.

For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

which he inaugurated for us, a new and living way through the curtain, that is, his flesh,

Having deliberated, he begot us by the word of truth for us to be a certain first fruit of his creatures.

For ye were called for this. Because Christ also suffered for us, leaving you an example, so that ye should follow his footsteps.

Therefore of Christ having suffered in flesh for us, arm ye yourselves also with the same mentality, because he who has suffered in flesh has ceased from sin,

By this we know love, because that man laid down his life for us. And we ought to lay down our lives for the brothers.