Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.

For ye are all sons of God by faith in Christ Jesus.

Have ye suffered so many things in vain? if it be yet in vain.

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

For as many of you as have been baptized into Christ have put on Christ.

O foolish Galatians, who has bewitched you that ye should not trust in the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?

For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.

Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

But before faith came, we were under the law, shut up unto the faith which should afterwards be revealed.

And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.

For what then serves the law? It was added because of rebellions until the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator.

But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith.

Even as Abraham believed God and it was accounted to him for righteousness.

And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed.

So then those who are of faith are blessed with Abraham, the believer.

And the law is not of faith, but The man that does the commandments shall live by them.

Now a mediator is not a mediator of one, but God is one.

For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

But when faith is come, we are no longer under the hand of the schoolmaster.

But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers.

Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it.

That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Know ye therefore that those who are of faith, the same are the sons of Abraham.

This only would I learn of you, Did ye receive the Spirit by the works of the law or by the obedient ear of faith?

He therefore that gives unto you the Spirit and does works of power among you, does he do it by the works of the law or by the obedient ear of faith?

And this I say that regarding the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect.

Are ye so foolish? having begun by the Spirit, are ye now made perfect by the flesh?

Is the law then against the promises of God? No, in no wise, for if there had been a law given which could have given life, verily righteousness should have been by the law.