Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

who "will pay back to everyone according to their works:"

But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

Indeed you bear the name of a Jew, and rest on the law, and glory in God,

but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,

But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.

We know that the judgment of God is according to truth against those who practice such things.

and know his will, and approve the things that are excellent, being instructed out of the law,

and are confident that you yourself are a guide of the blind, a light to those who are in darkness,

You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

You who say a man shouldn't commit adultery. Do you commit adultery? You who abhor idols, do you rob temples?

a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

You who glory in the law, through your disobedience of the law do you dishonor God?

For there is no partiality with God.

For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.