But he replying, said unto them, Have ye not read, that he who created them from the beginning, created them male and female? And he said, for this reason shall a man forsake father and mother, and shall cleave to his wife, and they two shall be one flesh. read more. Wherefore they are no longer two, but one flesh. What therefore God hath yoked together, let no man separate.

But from the beginning of the creation, God made them male and female; and said, For this cause shall a man forsake father and mother, and shall adhere to his wife; read more. and they two shall be one flesh: so that they are no more two, but one flesh.

And the angel answering said unto her, The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee; wherefore also the Holy One that shall be born of thee, shall be called the Son of God.

of Enos, of Seth, of Adam, [the son] of God.

Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned.

Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned. For until the law sin was in the world: but sin is not imputed if there be no law.

For until the law sin was in the world: but sin is not imputed if there be no law. But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.

But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come. But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many. And the gift [is] not as for one who sinned: for the judgment indeed [came] by one to condemnation, but the free gift [leads] to justification from many offences.

And the gift [is] not as for one who sinned: for the judgment indeed [came] by one to condemnation, but the free gift [leads] to justification from many offences.

And the gift [is] not as for one who sinned: for the judgment indeed [came] by one to condemnation, but the free gift [leads] to justification from many offences. For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.

For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.

For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus. Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.

Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life. For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.

For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.

For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous. But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:

But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly: that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord.

that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord.

For as in Adam all are dead, so also in Christ shall all be made alive.

For he must reign, until he hath put all enemies under his feet.

Thou fool! what thou sowest is not quickened except it die: and that which thou sowest, thou sowest not the body which shall be afterwards, but the bare grain, perhaps of wheat, or of some of the other seeds: read more. but God giveth it a body as he pleaseth, and to each of the seeds its peculiar body. All flesh is not the same flesh: but there is one kind of flesh of men, and another flesh of cattle, and another of fishes, and another of birds. Also there are celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and that of the terrestrial another. There is one glory of the sun; and another glory of the moon, and another glory of the stars: for star differeth from star in glory. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: it is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body.

it is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body.

it is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body. And so it is written, There was a first man Adam a living soul; a last Adam a quickening spirit.

And so it is written, There was a first man Adam a living soul; a last Adam a quickening spirit. But that which is spiritual was not first, but that which is animal; and afterward that which is spiritual.

But that which is spiritual was not first, but that which is animal; and afterward that which is spiritual. The first man was of the earth, earthly; the second man was the Lord from heaven.

The first man was of the earth, earthly; the second man was the Lord from heaven. As is the earthly, so are they also that are earthly: and as is the heavenly, such also are they that are heavenly. read more. And as we have borne the image of the earthly, we shall also bear the image of the heavenly.

being subject one to another in the fear of God.

who being in the form of God counted it no usurpation to claim equality with God:

For Adam was first formed, Eve afterwards.

Now Enoch, the seventh from Adam, prophesied also of these men, saying, Behold, the Lord cometh with myriads of his saints,