Reference: Adam In The Nt
Hastings
ADAM IN THE NT
A. In the Gospels.
See Verses Found in Dictionary
And he answering said to them, Have ye not read, that he who made them, made them male and female from the beginning? And said, For this cause a man shall leave father and mother and cleave to his wife, and they twain shall be one flesh? read more. Wherefore they are no more twain but one flesh. What therefore God hath joined together, let not man put asunder.
But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife: read more. And they twain shall be one flesh; so then they are no more twain but one flesh.
And the angel answering said to her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that Holy thing which shall be born, shall be called the Son of God.
the son of Cainan, The son of Enos, the son of Seth, the son of Adam, the son of God.
Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned.
Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned. For until the law, sin was in the world; but sin is not imputed, where there is no law.
For until the law, sin was in the world; but sin is not imputed, where there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come. Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.
Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.
Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many. And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.
And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification.
And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.
For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.
For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.
As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.
For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.
For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous. But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:
But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound: That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.
That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.
For as through Adam all die, even so through Christ shall all be made alive.
For he must reign, till he hath put all enemies under his feet.
Thou fool, that which thou sowest is not quickened except it die, And that which thou sowest, thou sowest not the body that shall be, but a bare grain, perhaps of wheat, or of any other corn: read more. But God giveth it a body as it hath pleased him, and to each of the seeds, its own body. All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds. There are also heavenly, and there are earthly bodies: but the glory of the heavenly is one, and that of the earthly another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: and one star differeth from another star in glory. So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption. It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power. It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body.
It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body.
It is sown an animal body; it is raised a spiritual body. There is an animal body, and there is a spiritual body. And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit.
And so it is written, The first Adam was made a living soul, the last Adam is a quickening Spirit. Yet the spiritual body was not first, but the animal; afterward the spiritual.
Yet the spiritual body was not first, but the animal; afterward the spiritual. The first man was from the earth, earthy; the second man is the Lord from heaven.
The first man was from the earth, earthy; the second man is the Lord from heaven. As was the earthy, such are they also that are earthy, and as was the heavenly, such are they also that are heavenly. read more. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Submitting yourselves one to another in the fear of God.
Who being in the form of God, thought it not robbery to be equal with God;
For Adam was first formed, then Eve.
And of these also, Enoch, the seventh from Adam, prophesied, saying, Behold the Lord cometh with ten thousands of his holy ones,