Reference: Ahab
American
1. The sixth king of Israel, succeeded his father Omri B. C. 918, and reigned twenty-two years. His wife was Jezebel, daughter of Ethbaal king of Tyre; an ambitious and passionate idolatress, through whose influence the worship of Baal and Ashtoreth was introduced in Israel. Ahab erected in Samaria a house of Baal, and set up images of Baal and Ashtoreth; idolatry and wickedness became fearfully prevalent, and the king "did more to provoke the Lord to anger than all the kings that were before him." In the midst of this great apostasy, God visited the land with three years of drought and famine; and then, at Mount Carmel, reproved idolatry by fire from heaven, and by the destruction of four hundred and fifty prophets of Baal. About six years later, Ben-hadad, king of Syria, invaded Israel with a great army, but was ignominiously defeated; and still more disastrously the year after, when Ahab took him captive, but soon released him, and thus incurred the displeasure of God. In spite of the warnings and mercies of Providence, Ahab went on in sin; and at length, after the murder of Naboth, his crimes and abominable idolatries were such that God sent Elijah to denounce judgments upon him and his seed. These were in part deferred, however, by his apparent humiliation. Soon after, having gone with Jehoshaphat, king of Judah, to regain Ramoth-gilead from the Syrians, and joined battle with them in defiance of Jehovah, he was slain, and dogs licked up his blood at the pool of Samaria, 1Ki 16:29-22:40.
2. A false prophet, who seduced the Israelites at Babylon, and was denounced by Jeremiah, Jer 29:21-22.
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Thus, saith Yahweh of hosts, God of Israel Concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in my name, a falsehood, Behold me! delivering them into the hand of Nebuchadrezzar king of Babylon, and he will smite them before your eyes: So shall there be taken up - from them - a curse, by all of the captivity of Judah who are in Babylon saying, - Yahweh make thee like Zedekiah and like Ahab, Whom the king of Babylon roasted in the fire!
Easton
father's brother.
(1.) The son of Omri, whom he succeeded as the seventh king of Israel. His history is recorded in 1Ki 16-22. His wife was Jezebel (q.v.), who exercised a very evil influence over him. To the calf-worship introduced by Jeroboam he added the worship of Baal. He was severely admonished by Elijah (q.v.) for his wickedness. His anger was on this account kindled against the prophet, and he sought to kill him. He undertook three campaigns against Ben-hadad II., king of Damascus. In the first two, which were defensive, he gained a complete victory over Ben-hadad, who fell into his hands, and was afterwards released on the condition of his restoring all the cities of Israel he then held, and granting certain other concessions to Ahab. After three years of peace, for some cause Ahab renewed war (1Ki 22:3) with Ben-hadad by assaulting the city of Ramoth-gilead, although the prophet Micaiah warned him that he would not succeed, and that the 400 false prophets who encouraged him were only leading him to his ruin. Micaiah was imprisoned for thus venturing to dissuade Ahab from his purpose. Ahab went into the battle disguised, that he might if possible escape the notice of his enemies; but an arrow from a bow "drawn at a venture" pierced him, and though stayed up in his chariot for a time he died towards evening, and Elijah's prophecy (1Ki 21:19) was fulfilled. He reigned twenty-three years. Because of his idolatry, lust, and covetousness, Ahab is referred to as pre-eminently the type of a wicked king (2Ki 8:18; 2Ch 22:3; Mic 6:16).
(2.) A false prophet referred to by Jeremiah (Jer 29:21), of whom nothing further is known.
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Then shalt thou speak unto him, saying - Thus, saith Yahweh, Hast thou committed murder, and also taken possession? Then shalt thou speak unto him, saying: Thus, saith Yahweh, In the place where the dogs have lapped up the blood of Naboth, shall the dogs lap up thy blood, even thine.
And the king of Israel said unto his servants, Know ye that, ours, is Ramoth-gilead, - yet, we, are too idle to take it out of the hand of the king of Syria?
And he walked in the way of the kings of Israel, just as did the house of Ahab, for, a daughter of Ahab, became his wife, - and he did the thing that was wicked in the eyes of Yahweh.
Thus, saith Yahweh of hosts, God of Israel Concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in my name, a falsehood, Behold me! delivering them into the hand of Nebuchadrezzar king of Babylon, and he will smite them before your eyes:
For strictly observed are the statutes of Omri, and every doing of the house of Ahab, and ye have walked in their counsels, - to the end I may give thee up to desolation, and her inhabitants to hissing, that, the reproach of peoples, ye may bear.
Fausets
1. Son of Omri; seventh king of the northern kingdom of Israel, second of his dynasty; reigned 28 years, from 919 to 897 B.C. Having occasional good impulses (1Ki 21:27), but weak and misled by his bad wife Jezebel, daughter of Ethbaal, king of Zidon, i.e. Phoenicia in general. The Tyrian historians, Dius and Menander, mention Eithobalus as priest of Ashtoreth. Having murdered Pheles, he became king of Tyre. Menander mentions a drought in Phoenicia; compare 1 Kings 17. He makes him sixth king after Hiram of Tyre, the interval being 50 years, and Eithobalus' reign 32; thus he would be exactly contemporary with Ahab (Josephus c. Apion, 1:18.) Ahab, under Jezebel's influence, introduced the impure worship of the sun-god Baal, adding other gods besides Jehovah, a violation of the first commandment, an awful addition to Jeroboam's sin of the golden calves, which at Dan and Bethel (like Aaron's calves) were designed (for state policy) as images of the one true God, in violation of the second commandment; compare 2Ki 17:9; "the children of Israel did secretly things Hebrew covered words that were not right Hebrew so against the Lord," i.e., veiled their real idolatry with flimsy pretexts, as the church of Rome does in its image veneration.
The close relation of the northern kingdom with Tyre in David's and Solomon's time, and the temporal advantage of commercial intercourse with that great mart of the nations, led to an intimacy which, as too often happens in amalgamation between the church and the world, ended in Phoenicia seducing Israel to Baal and Astarte, instead of Israel drawing Phoenicia to Jehovah; compare 2Co 6:14-18. Ahab built an altar and temple to Baal in Samaria, and "made a grove," i.e. a sacred symbolic tree (asheerah), the symbol of Ashtoreth (the idol to whom his wife's father was priest), the moon-goddess, female of Baal; else Venus, the Assyrian Ishtar (our "star".) Jehovah worship was scarcely tolerated; but the public mind seems to have been in a halting state of indecision between the two, Jehovah and Baal, excepting 7000 alone who resolutely rejected the idol; or they thought to form a compromise by uniting the worship of Baal with that of Jehovah. Compare Ho 2:16; Am 5:25-27,1 Kings 18; 19. Jezebel cut off Jehovah's prophets, except 100 saved by Obadiah.
So prevalent was idolatry that Baal had 450 prophets, and Asherah ("the groves") had 400, whom Jezebel entertained at her own table. God chastised Israel with drought and famine, in answer to Elijah's prayer which he offered in jealousy for the honor of God, and in desire for the repentance of his people (1 Kings 17; Jas 5:17-18). When softened by the visitation, the people were ripe for the issue to which Elijah put the conflicting claims to Jehovah and Baal at Carmel, and on the fire from heaven consuming the prophet's sacrifice, fell on their faces and exclaimed with one voice, "Jehovah, He is the God; Jehovah, He is the God." Baal's prophets were slain at the brook Kishon, and the national judgment, through Elijah's prayers, was withdrawn, upon the nation's repentance. Ahab reported all to Jezebel, and she threatened immediate death to Elijah. Ahab was pre-eminent for luxurious tastes; his elaborately ornamented ivory palace (1Ki 22:39; Am 3:15), the many cities he built or restored, as Jericho (then belonging to Israel, not Judah) in defiance of Joshua's curse (1Ki 16:34), his palace and park at Jezreel (now Zerin), in the plain of Esdraelon, his beautiful residence while Samaria was the capital, all show his magnificence.
But much would have more, and his coveting Naboth's vineyard to add to his gardens led to an awful display of Jezebel's unscrupulous wickedness and his selfish weakness. "Dost thou now govern the kingdom of Israel? ... I will give thee the vineyard." By false witness suborned at her direction, Naboth and his sons (after he had refused to sell his inheritance to Ahab, Le 25:23) were stoned; and Ahab at Jezebel's bidding went down to take possession (1 Kings 21; 2Ki 9:26). This was the turning point whereat his doom was sealed. Elijah with awful majesty denounces his sentence, "in the place where dogs licked Naboth's blood, shall dogs lick thine" (fulfilled to the letter on Joram his offspring, 2 Kings 9, primarily also on Ahab himself, but not "in the place" where Naboth's blood was shed); while the king abjectly cowers before him with the cry, "Hast thou found me, O mine enemy?" All his male posterity were to be cut off, as Jeroboam's and Baasha's, the two previous dynasties, successively had been (See ELIJAH). Execution was stayed owing to Ahab's partial and temporary repentance; for he seems to have been capable of serious impressions at times (1Ki 20:43); so exceedingly gracious is God at the first dawning of sorrow for sin.
Ahab fought three campaigns against Benhadad II., king of Damascus. The arrogance of the Syrian king, who besieged Samaria, not content with the claim to Ahab's silver, gold, wives, and children being conceded, but also threatening to send his servants to search the Israelite houses for every pleasant thing, brought on him God's wrath. A prophet told Ahab that Jehovah should deliver to him by the young men of the princes of the provinces (compare 1Co 1:27-29) the Syrian multitude of which Benhadad vaunted, "The gods do so to me and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me" (1 Kings 20). "Drinking himself drunk" with his 32 vassal princes, he and his force were utterly routed. Compare for the spiritual application 1Th 5:2-8. Again Benhadad, according to the prevalent idea of local gods, thinking Jehovah a god of the hills (His temple being on mount Zion and Samaria being on a hill) and not of the plains, ventured a battle on the plains at Aphek, E. of Jordan, with an army equal to his previous one.
He was defeated and taken prisoner, but released, on condition of restoring to Ahab all the cities of Israel which he held, and making streets for Ahab in Damascus, as his father had made in Samaria (i.e. of assigning an Israelites' quarter in Damascus, where their judges should have paramount authority, for the benefit of Israelites resident there for commerce and political objects). A prophet invested with the divine commission ("in the word of the Lord": Hag 1:13) requested his neighbor to smite him; refusing, he was slain by a lion. Another, at his request, smote and wounded him. By this symbolic act, and by a parable of his having suffered an enemy committed to him to escape, the prophet intimated that Ahab's life should pay the forfeit of his having suffered to escape with life one appointed by God to destruction. This disobedience, like Saul's in the case of Amalek, owing to his preferring his own will to God's, coupled with his treacherous and covetous murder of Naboth, brought on him his doom in his third campaign against Benhadad three years subsequently.
With Jehoshaphat, in spite of the prophet Micaiah's warning, and urged on by an evil spirit in the false prophets, he tried to recover Ramoth Gilead (1 Kings 22). Benhadad's chief aim was to slay Ahab, probably from personal hostility owing to the gratuitousness of the attack. Conscience made Ahab a coward, and selfishness made him reckless of his professed friendship to Jehoshaphat. Compare 2Ch 18:2; feasting and a display of hospitality often seduce the godly. So he disguised himself, and urged his friend to wear the royal robes. The same Benhadad whom duty to God ought to have led him to execute as a blasphemer, drunkard, and murderer, was in retribution made the instrument of his own destruction (1Ki 20:10,16,42). That false friendship which the godly king of Judah ought never to have formed (2Ch 19:2; 1Co 15:33) would have cost him his life but for God's interposition (2Ch 18:31) "moving them to depart from him." Ahab's treachery did not secure his escape, an arrow "at a venture" humanly speaking, but guided by God really, wounded him fatally; and the dogs licked up his blood, according to the Lord's word of which Joram's case in 2Ki 9:25 was a literal fulfillment (1Ki 21:19), on the very spot, while his chariot and armor were bein
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The land moreover shall not be sold beyond recovery, for, mine, is the land, - for, sojourners and settlers, ye are with me.
The land moreover shall not be sold beyond recovery, for, mine, is the land, - for, sojourners and settlers, ye are with me.
In his days, did Hiel the Bethelite build Jericho, - At the price of Abiram his firstborn, he laid its foundation, and, at the price of Segub his youngest, he set up its doors, according to the word of Yahweh which he spake through Joshua son of Nun.
In his days, did Hiel the Bethelite build Jericho, - At the price of Abiram his firstborn, he laid its foundation, and, at the price of Segub his youngest, he set up its doors, according to the word of Yahweh which he spake through Joshua son of Nun.
Then Ben-hadad sent unto him and said, - So, let the gods do to me, and, so, let them add, - if the dust of Samaria suffice by handfuls, for all the people who are at my feet.
Then Ben-hadad sent unto him and said, - So, let the gods do to me, and, so, let them add, - if the dust of Samaria suffice by handfuls, for all the people who are at my feet.
And they went forth at noon. Now, Ben-hadad, was drinking himself drunk, in the pavilions, he and the thirty-two kings helping him.
And they went forth at noon. Now, Ben-hadad, was drinking himself drunk, in the pavilions, he and the thirty-two kings helping him.
And he said unto him - The cities which my father took from thy father, will I restore, and, bazaars, shalt thou make thee in Damascus, as my father made in Samaria. So then, I, with this covenant, will let thee go. So he solemnised with him a covenant, and let him go.
And he said unto him - The cities which my father took from thy father, will I restore, and, bazaars, shalt thou make thee in Damascus, as my father made in Samaria. So then, I, with this covenant, will let thee go. So he solemnised with him a covenant, and let him go.
And he said unto him - Thus, saith Yahweh, Because thou hast let go the man whom I had devoted, out of thy hand, therefore shall, thy life, be instead of, his life, and, thy people, instead of, his people.
And he said unto him - Thus, saith Yahweh, Because thou hast let go the man whom I had devoted, out of thy hand, therefore shall, thy life, be instead of, his life, and, thy people, instead of, his people. And the king of Israel departed unto his house, sullen and disturbed, - and entered Samaria.
And the king of Israel departed unto his house, sullen and disturbed, - and entered Samaria.
Then shalt thou speak unto him, saying - Thus, saith Yahweh, Hast thou committed murder, and also taken possession? Then shalt thou speak unto him, saying: Thus, saith Yahweh, In the place where the dogs have lapped up the blood of Naboth, shall the dogs lap up thy blood, even thine.
Then shalt thou speak unto him, saying - Thus, saith Yahweh, Hast thou committed murder, and also taken possession? Then shalt thou speak unto him, saying: Thus, saith Yahweh, In the place where the dogs have lapped up the blood of Naboth, shall the dogs lap up thy blood, even thine.
And it came to pass, when Ahab heard these words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, - and lay in sackcloth, and went softly.
And it came to pass, when Ahab heard these words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, - and lay in sackcloth, and went softly.
And there continued three years without war between Syria and Israel.
And there continued three years without war between Syria and Israel.
And the king of Israel said unto his servants, Know ye that, ours, is Ramoth-gilead, - yet, we, are too idle to take it out of the hand of the king of Syria?
And the king of Israel said unto his servants, Know ye that, ours, is Ramoth-gilead, - yet, we, are too idle to take it out of the hand of the king of Syria?
And, when the chariot was washed out at the pool of Samaria, the dogs lapped up his blood, also, the harlots, bathed there , - according to the word of Yahweh which he had spoken.
And, when the chariot was washed out at the pool of Samaria, the dogs lapped up his blood, also, the harlots, bathed there , - according to the word of Yahweh which he had spoken. Now, the rest of the story of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are, they, not written in the book of the Chronicles of the kings of Israel?
Now, the rest of the story of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are, they, not written in the book of the Chronicles of the kings of Israel?
Then Moab revolted against Israel, after the death of Ahab.
Then Moab revolted against Israel, after the death of Ahab.
Now, Mesha king of Moab, was a sheep-master, - and used to render to the king of Israel, the wool of hundred thousand fat sheep, and of a hundred thousand rams.
Now, Mesha king of Moab, was a sheep-master, - and used to render to the king of Israel, the wool of hundred thousand fat sheep, and of a hundred thousand rams. And it came to pass, when Ahab died, that the king of Moab revolted against the king of Israel.
And it came to pass, when Ahab died, that the king of Moab revolted against the king of Israel.
Then said he unto Bidkar his officer, Take him up, and cast him forth, into the field-portion of Naboth the Jezreelite, - for remember, when I and thou were riding as a couple together after Ahab his father, that, Yahweh, laid upon him this doom:
Then said he unto Bidkar his officer, Take him up, and cast him forth, into the field-portion of Naboth the Jezreelite, - for remember, when I and thou were riding as a couple together after Ahab his father, that, Yahweh, laid upon him this doom: Surely, the blood of Naboth and the blood of his sons, have I lately seen, declareth Yahweh, therefore will I requite thee in this portion, declareth Yahweh. Now, therefore, take him up, and cast him forth into the portion, according to the word of Yahweh.
Surely, the blood of Naboth and the blood of his sons, have I lately seen, declareth Yahweh, therefore will I requite thee in this portion, declareth Yahweh. Now, therefore, take him up, and cast him forth into the portion, according to the word of Yahweh.
And the sons of Israel did, secretly, things which were not right, against Yahweh their God, - and built for themselves high places in all their cities, from the watchmen's tower, to the fortified city.
And the sons of Israel did, secretly, things which were not right, against Yahweh their God, - and built for themselves high places in all their cities, from the watchmen's tower, to the fortified city.
So he went down, at the end of some years, unto Ahab, to Samaria, Ahab therefore sacrificed for him, sheep and oxen, in abundance, also for the people whom he had with him,-and then persuaded him to go up against Ramoth-gilead.
So he went down, at the end of some years, unto Ahab, to Samaria, Ahab therefore sacrificed for him, sheep and oxen, in abundance, also for the people whom he had with him,-and then persuaded him to go up against Ramoth-gilead.
So it came to pass, when the chariot-captains saw Jehoshaphat, that, they, said, The king of Israel, it is. And they compassed him about, to fight, - but Jehoshaphat made outcry, and, Yahweh, helped him, yea God allured them away from him.
So it came to pass, when the chariot-captains saw Jehoshaphat, that, they, said, The king of Israel, it is. And they compassed him about, to fight, - but Jehoshaphat made outcry, and, Yahweh, helped him, yea God allured them away from him.
And there came out to meet him, Jehu son of Hanani, the seer, who said unto King Jehoshaphat, Unto the lawless, was it right to give help? and, on them who hate Yahweh, to bestow thy love? For this cause, therefore, is there wrath against thee, from before Yahweh;
And there came out to meet him, Jehu son of Hanani, the seer, who said unto King Jehoshaphat, Unto the lawless, was it right to give help? and, on them who hate Yahweh, to bestow thy love? For this cause, therefore, is there wrath against thee, from before Yahweh;
Thus, saith Yahweh of hosts, God of Israel Concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in my name, a falsehood, Behold me! delivering them into the hand of Nebuchadrezzar king of Babylon, and he will smite them before your eyes:
Thus, saith Yahweh of hosts, God of Israel Concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in my name, a falsehood, Behold me! delivering them into the hand of Nebuchadrezzar king of Babylon, and he will smite them before your eyes: So shall there be taken up - from them - a curse, by all of the captivity of Judah who are in Babylon saying, - Yahweh make thee like Zedekiah and like Ahab, Whom the king of Babylon roasted in the fire!
So shall there be taken up - from them - a curse, by all of the captivity of Judah who are in Babylon saying, - Yahweh make thee like Zedekiah and like Ahab, Whom the king of Babylon roasted in the fire!
And it shall come to pass, in that day, Declareth Yahweh, that she will call me Ishi, and will not call me any more, Baali.
And it shall come to pass, in that day, Declareth Yahweh, that she will call me Ishi, and will not call me any more, Baali.
And I will smite the winter house along with the summer house, - and the houses of ivory, shall be destroyed! and the great houses, shall disappear, Declareth Yahweh.
And I will smite the winter house along with the summer house, - and the houses of ivory, shall be destroyed! and the great houses, shall disappear, Declareth Yahweh.
Hear ye this word, which, I, am taking up concerning you - even a dirge, O house of Israel.
Hear ye this word, which, I, am taking up concerning you - even a dirge, O house of Israel.
The sacrifices and meal-offering, ye brought near unto me, in the desert, for forty years O house of Israel;
The sacrifices and meal-offering, ye brought near unto me, in the desert, for forty years O house of Israel; But ye carried the tent of your king-idol, and your Saturn-images, - the star of your gods, which ye made for yourselves:
But ye carried the tent of your king-idol, and your Saturn-images, - the star of your gods, which ye made for yourselves: Therefore will I carry you into exile beyond Damascus, - saith Yahweh, God of hosts, is his name.
Therefore will I carry you into exile beyond Damascus, - saith Yahweh, God of hosts, is his name.
Then spake Haggai the messenger of Yahweh, in the message of Yahweh, to the people saying, - I, am with you, Declareth Yahweh.
Then spake Haggai the messenger of Yahweh, in the message of Yahweh, to the people saying, - I, am with you, Declareth Yahweh.
On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty,
On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought;
And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God.
So that no flesh should boast before God.
Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness?
Be not getting diversely yoked with unbelievers; for what partnership have righteousness and lawlessness? Or what fellowship hath light with darkness? And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever?
And what concord hath Christ with Beliar? Or what part hath a believer with an unbeliever? And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people.
And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people. Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome,
Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome, And will become your Father, and, ye, shall become my sons and daughters, saith the Lord Almighty.
And will become your Father, and, ye, shall become my sons and daughters, saith the Lord Almighty.
For, ye yourselves, perfectly well know - that, the day of the Lord, as a thief in the night, so, cometh;
For, ye yourselves, perfectly well know - that, the day of the Lord, as a thief in the night, so, cometh; As soon as they begin to say - Peace! and safety! then, suddenly, upon them, cometh destruction, - just as the birth-throe unto her that is with child, - and in nowise shall they escape.
As soon as they begin to say - Peace! and safety! then, suddenly, upon them, cometh destruction, - just as the birth-throe unto her that is with child, - and in nowise shall they escape. But, ye, brethren, are not in darkness, that, the day, upon you, as upon thieves, should lay hold;
But, ye, brethren, are not in darkness, that, the day, upon you, as upon thieves, should lay hold; For, all ye, are, sons of light, and sons of day, - we are not of night, nor of darkness:
For, all ye, are, sons of light, and sons of day, - we are not of night, nor of darkness: Hence, then, let us not be sleeping, as the rest, but let us watch and be sober: -
Hence, then, let us not be sleeping, as the rest, but let us watch and be sober: - For, they that sleep, by night, do sleep, and, they that drink, by night, do drink: -
For, they that sleep, by night, do sleep, and, they that drink, by night, do drink: - But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.
But, we, being of the day, let us be sober, putting on a breastplate of faith and love, and, for helmet, the hope of salvation.
Elijah, was, a man, affected like us; and he earnestly prayed that there might be no moisture, and there was no moisture on the land, for three years and six months, -
Elijah, was, a man, affected like us; and he earnestly prayed that there might be no moisture, and there was no moisture on the land, for three years and six months, - And, again, he prayed, and, the heaven, gave, rain, and, the land, shot up her fruit.
And, again, he prayed, and, the heaven, gave, rain, and, the land, shot up her fruit.
Hastings
1. Son of Omri, and the most noted member of his dynasty, king of Israel from about 875 to about 853 b.c. The account of him in our Book of Kings is drawn from two separate sources, one of which views him more favourably than the other. From the secular point of view he was an able and energetic prince; from the religious point of view he was a dangerous innovator, and a patron of foreign gods. His alliance with the Ph
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And it come to pass, as though it had been too light a thing that he should walk in the sins of Jeroboam son of Nebat, that he took to wife Jezebel, daughter of Ethbaal, king of the Zidonians, and went and served Baal, and bowed down to him.
And he sent messengers unto Ahab king of Israel, into the city, and said to him, - Thus, saith Ben-hadad,
And he said unto him - The cities which my father took from thy father, will I restore, and, bazaars, shalt thou make thee in Damascus, as my father made in Samaria. So then, I, with this covenant, will let thee go. So he solemnised with him a covenant, and let him go.
And it came to pass, after these things, that Naboth the Jezreelite had, a vineyard, which was in Jezreel, - hard by the palace of Ahab, king of Samaria.
Then said Jehoshaphat unto the king of Israel, - Seek, I pray thee, at once, the word of Yahweh. So the king of Israel gathered together the prophets, about four hundred men, and said unto them - Shall I go against Ramoth-gilead, to battle, or shall I forbear? And they said - Go up, that the Lord may deliver it into the hand of the king.
Now, the king of Syria, had commanded the captains of chariots which he had, thirty and two, saying, Ye shall not fight with small or great, - save with the king of Israel alone.
Now, the rest of the story of Ahab, and all that he did, and the house of ivory that he built, and all the cities that he built, are, they, not written in the book of the Chronicles of the kings of Israel?
And he walked in the way of the kings of Israel, just as did the house of Ahab, for, a daughter of Ahab, became his wife, - and he did the thing that was wicked in the eyes of Yahweh.
Thus, saith Yahweh of hosts, God of Israel Concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in my name, a falsehood, Behold me! delivering them into the hand of Nebuchadrezzar king of Babylon, and he will smite them before your eyes:
Morish
A'hab
1. Son and successor of Omri, king of Israel. He married Jezebel, daughter of Ethbaal king of the Zidonians, and under her influence became an idolater, and led Israel into the worship of Baal. Of him it is said, there was none like him in very abominably following idols. It was chiefly in his reign that Elijah the Tishbite laboured, and he testified for Jehovah against the apostasy and corruption of the king. The trial of fire from heaven is an especial instance of this, which was followed by the death of 450 of the prophets of Baal, 1Ki 18:19-40, but there was no repentance in the king. Ahab made two attacks on Benhadad king of Syria and was helped by God so that he obtained the victory; on the second occasion instead of destroying Benhadad (whom the Lord had doomed to destruction) he made a treaty with him.
Ahab coveted the vineyard of Naboth, but on his refusal to part with the inheritance given by God to his fathers, Jezebel caused his death and bade Ahab take possession of the vineyard. Elijah met him there and declared that dogs should lick his blood where they had licked the blood of Naboth. The dogs should also eat Jezebel, and Ahab's house should be cut off. Ahab humbled himself before God, and the full end of his house was delayed till his son's days. After this Ahab made another attack upon Syria, and his 400 prophets foretold that he would be successful; and he, though warned of his danger by the prophet Micaiah, went into battle accompanied by Jehoshaphat king of Judah, his ally. He disguised himself, but an arrow, shot at a venture, smote him between the joints of his armour, and he was wounded to death, and the prediction of Elijah came literally to pass. 1Ki 21:1; 22:1. Grace had lingered over this poor idolater, for he was an Israelite; but he died impenitent, and his whole house was soon to perish. 2Ki 9:7-10. The judgement of God fell on the apostate king who had seized the inheritance of God's people.
2. A false prophet among the captives of Babylon who prophesied a lie, and was roasted in the fire by Nebuchadnezzar. Jer 29:21-22.
See Verses Found in Dictionary
Now, therefore, send, gather unto me all Israel, unto Mount Carmel, - and the prophets of Baal, four hundred and fifty, and the prophets of the Sacred Stem, four hundred, who do eat at the table of Jezebel. So Ahab sent among all the sons of Israel, - and gathered the prophets unto Mount Carmel. read more. And Elijah drew near unto all the people, and said - How long are ye limping on the two divided opinions? If, Yahweh, be GOD, follow, him, but, if, Baal, follow, him. But the people answered him, not a word. Then said Elijah unto the people - I, am left, Yahweh's, only, prophet, - but, the prophets of Baal, are four hundred and fifty men. Let there be given us, therefore, two bullocks, and let them choose for themselves one bullock, and cut it in pieces, and lay it upon the wood, but, fire, shall they not put, - then, I, will make ready the other bullock, and place upon the wood, but, fire, will I not put. Then shall ye call on the name of your god, and, I, will call on the name of Yahweh, and it shall be, the God that respondeth by fire, he, is GOD. And all the people responded - Well spoken! Then said Elijah to the prophets of Baal - Choose for yourselves one bullock, and make ye ready, first, for, ye, are many, - and call ye on the name of your god, but, fire, shall ye not put. So they took the bullock which was given them, and made ready, and called on the name of Baal - from the morning even until the noon, saying - O Baal! answer us. But them was no voice, nor any that answered. And they leaped about by the altar which had been made. And it came to pass, at noon, that Elijah mocked them, and said - Cry with a loud voice, for, a god, he is, either he hath, a meditation, or an occasion to retire, or he hath, a journey, - peradventure, he, sleepeth, and must be awaked. And they cried, with a loud voice, and cut themselves, after their custom, with swords, and with lances, - until the blood gushed out upon them. And so it was, when noon was passed, that although they prophesied until the offering up of the evening gift, yet was there no voice nor any that answered, nor any that hearkened. Then said Elijah unto all the people: Draw near unto, me. And all the people drew near unto, him. Then repaired he the broken-down altar of Yahweh; yea Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, - unto whom the word of Yahweh came, saying - Israel, shall be thy name; and built, with the stones, an altar, in the name of Yahweh, - and he made a trench, as large as would contain two measures of seed, round about the altar; and he put in order the wood, - and cut in pieces the bullock, and laid upon the wood. Then said he - Fill four pitchers with water, and pour out upon the ascending-sacrifice, and upon the wood. And they did so. And he said - Do it the second time. And they did it the second time. And he said - Do it the third time. And they did it the third time. And the water ran round about the altar, - moreover also, the trench, filled he with water. And it came to pass, at the time of the offering of the gift, that Elijah the prophet drew near, and said, O Yahweh, God of Abraham, Isaac and Israel! To-day, let it be known - That, thou, art God in Israel, and that, I, am thy servant, - and that, by thy word, have I done all these things. Answer me, O Yahweh! answer me, That this people may know, that, thou - Yahweh, art GOD, - so shalt, thou thyself, have turned their heart back again. Then fell fire from Yahweh, and consumed the ascending-sacrifice, and the wood, and the stones, and the dust, - even the water that was in the trench, it licked up. And, when all the people saw it, they fell upon their faces, - and said, Yahweh, he, is GOD, Yahweh, he, is GOD. And Elijah said unto them - Seize ye the prophets of Baal - let not, a man, of them escape. So they seized them. And Elijah took them down unto the ravine of Kishon, and slaughtered them there.
And it came to pass, after these things, that Naboth the Jezreelite had, a vineyard, which was in Jezreel, - hard by the palace of Ahab, king of Samaria.
And there continued three years without war between Syria and Israel.
and thou shalt smite the house of Ahab thy lord, - so will I avenge the blood of my servants the prophets, and the blood of all the servants of Yahweh, at the hand of Jezebel; so shall perish all the house of Ahab, - and I will cut off to Ahab the meanest, both him that is shut up and him that is left at large, in Israel. read more. Yea I will deliver up the house of Ahab, like the house of Jeroboam son of Nebat, - and like the house of Baasha son of Ahijah: And, as for Jezebel, the dogs shall eat her , in the town-land of Jezreel, there being none to bury her. And he opened the door, and fled.
Thus, saith Yahweh of hosts, God of Israel Concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in my name, a falsehood, Behold me! delivering them into the hand of Nebuchadrezzar king of Babylon, and he will smite them before your eyes: So shall there be taken up - from them - a curse, by all of the captivity of Judah who are in Babylon saying, - Yahweh make thee like Zedekiah and like Ahab, Whom the king of Babylon roasted in the fire!
Smith
A'hab
(uncle).
1. Son of Omri, seventh king of Israel, reigned B.C. 919-896. He married Jezebel, daughter of Ethbaal king of Tyre; and in obedience to her wishes, caused temple to be built to Baal in Samaria itself; and an oracular grove to be consecrated to Astarte. See
One of Ahab's chief tastes was for splendid architecture which he showed by building an ivory house and several cities. Desiring to add to his pleasure-grounds at Jezreel the vineyard of his neighbor Naboth, he proposed to buy it or give land in exchange for it; and when this was refused by Naboth in accordance with the Levitical law,
a false accusation of blasphemy was brought against him, and he was murdered, and Ahab took possession of the coveted fields.
Thereupon Elijah declared that the entire extirpation of Ahab's house was the penalty appointed for his long course of wickedness. [ELIJAH] The execution, however, of the sentence was delayed in consequence of Ahab's deep repentance.
See Elijah
... Ahab undertook three campaigns against Ben-hadad II. king of Damascus, two defensive and one offensive. In the first Ben-hadad laid siege to Samaria, but was repulsed with great loss.
Next year Ben-hadad again invaded Israel by way of Aphek, on the east of Jordan; yet Ahab's victory was so complete that Ben-hadad himself fell into his hands, but was released contrary to God's will,
on condition of restoring the cities of Israel, and admitting Hebrew commissioners into Damascus. After this great success Ahab enjoyed peace for three years, when he attacked Ramoth in Gilead, on the east of Jordan, in conjunction with Jehoshaphat king of Judah, which town he claimed as belonging to Israel. Being told by the prophet Micaiah that he would fall, he disguised himself, but was slain by "a certain man who drew a bow at a venture." When buried in Samaria, the dogs licked up his blood as a servant was washing his chariot; a partial fulfillment of Elijah's prediction,
which was more literally accomplished in the case of his son.
2. A lying prophet, who deceived the captive Israelites in Babylon, and was burnt to death by Nebuchadnezzar.
See Verses Found in Dictionary
The land moreover shall not be sold beyond recovery, for, mine, is the land, - for, sojourners and settlers, ye are with me.
Now, therefore, send, gather unto me all Israel, unto Mount Carmel, - and the prophets of Baal, four hundred and fifty, and the prophets of the Sacred Stem, four hundred, who do eat at the table of Jezebel.
Now, Ben-hadad, king of Syria, had gathered together all his forces, and, thirty-two kings, were with him, and horses and chariots, - then came he up, and laid siege to Samaria, and made war against it. And he sent messengers unto Ahab king of Israel, into the city, and said to him, - Thus, saith Ben-hadad, read more. Thy silver and thy gold, are, mine, and, thy wives and thy sons, the goodliest, are, mine. Then responded the king of Israel, and said, According to thy word, my lord O king! thine, am I, and all that I have. And the messengers came back again, and said, Thus, speaketh Ben-hadad, saying, - Because I sent unto thee, saying, Thy silver and thy gold and thy wives and thy sons, to me, shalt thou give, Therefore, about this time to-morrow, will I send my servants unto thee, and they shall search thy house, and the houses of thy servants, - and it shall be, that, all the delight of thine eyes, shall they put in their hand, and take away. Then called the king of Israel, for all the elders of the land, and said - Mark, I pray you, and see, how this man is seeking, mischief, - for he had sent unto me, for my wives, and for my sons, and for my silver, and for my gold, and I refused him not. And all the elders and all the people said unto him, - Do not thou hearken, neither do thou consent. So he said unto the messengers of Ben-hadad - Say ye to my lord the king, - All that thou didst send for, to thy servant at the first, will I do, but, this thing, I cannot do. And the messengers departed, and took him back word. Then Ben-hadad sent unto him and said, - So, let the gods do to me, and, so, let them add, - if the dust of Samaria suffice by handfuls, for all the people who are at my feet. And the king of Israel responded and said: Tell him, - Let not, him that girdeth, boast himself like him, that looseneth. And it came to pass, when he heard this message, as, he, was drinking, he and the kings in the pavilions, that he said unto his servants - Make ready! So they made ready, against the city. And lo! a certain prophet, drew near unto Ahab king of Israel, and said, - Thus, saith Yahweh, Hast thou seen all this great multitude? Behold me! delivering it into thy hand, to-day, so shalt thou know that, I, am, Yahweh. And Ahab said - By whom? And he said - Thus, saith Yahweh, By the young men of the princes of the provinces. Then said he - Who shall begin the war? And he said - Thou! Then numbered he the young men of the princes of the provinces, and they were found to be, two hundred and thirty-two, - and, after them, he numbered all the people all the sons of Israel, seven thousand. And they went forth at noon. Now, Ben-hadad, was drinking himself drunk, in the pavilions, he and the thirty-two kings helping him. Then went forth the young men of the princes of the provinces, first, - and, when Ben-hadad sent, they told him, saying - Men, have come forth, out of Samaria. And he said - If, peaceably, they have come, take them alive, - or, if, fighting, they have come, alive, take ye them. Now, when, these, had come forth out of the city, even the young men of the princes of the provinces, - with the force which was following them, then smote they every one his man, and the Syrians fled, and Israel pursued them, - but Ben-hadad king of Syria escaped on horse, with horsemen. And the king of Israel went forth, and took the horses and the chariots, - and he went on smiting the Syrians, with a great smiting. Then drew near the prophet, unto the king of Israel, and said unto him - Go strengthen thyself, and mark and see, what thou wilt do, - for, at the return of the year, is, the king of Syria, coming up against thee. And, the servants of the king of Syria, said unto him, - Gods of the mountains, are their gods, for this cause, prevailed they against us, - but, only let us fight with them in the plain, and verily we shall prevail against them. But, this thing, do, - set aside the kings, every man out of his place, and put governors in their stead; and, thou, must number thee a force, like the force which thou hast lost, both horse for horse and chariot for chariot, and, if we fight with them in the plain, verily we shall prevail against them. And he hearkened unto their voice, and did so. And so it came to pass at the return of the year, that Ben-hadad numbered the Syrians, - and came up to Aphek, to fight with Israel; and, the sons of Israel, were numbered, and provisioned, and went to meet them, - and the sons of Israel encamped before them like two little flocks of goats, whereas, the Syrians, filled the land. Then approached the man of God, and spake unto the king of Israel, and said - Thus, saith Yahweh - Because the Syrians have said - A god of the mountains, is Yahweh, but, not a god of the vales, is he, therefore will I deliver all this great multitude, into thy hand, so shalt thou know, that, I, am Yahweh. So they encamped, these, over against, those, seven days, - and it came to pass, on the seventh day, that the battle was joined, and the sons of Israel smote the Syrians, a hundred thousand footmen, in one day. And they who were left fled to Aphek, into the city, and the wall fell upon twenty-seven thousand men who were left, - and, Ben-hadad, fled, and came into the city, into a chamber within a chamber. And his servants said unto him, Lo! we pray thee, we have heard, of the kings of the house of Israel, that, kings known for lovingkindness, they are. Let us, we pray thee, put sackcloth upon our loins, and ropes about our head, and let us go forth unto the king of Israel, peradventure he will save alive thy soul. So they girded sackcloth upon their loins, and put ropes about their heads, and came in unto the king of Israel, and said, Thy servant, Ben-hadad, saith, - Let my soul live, I pray thee. And he said, - Is he yet alive? My brother, he is. Now, the men, could divine, so they hastened to let him confirm the word of his own accord, and they said, - Thy brother, is Ben-hadad! He said therefore, - Go fetch him. So Ben-hadad came forth unto him, and he made him come up unto him on his chariot. And he said unto him - The cities which my father took from thy father, will I restore, and, bazaars, shalt thou make thee in Damascus, as my father made in Samaria. So then, I, with this covenant, will let thee go. So he solemnised with him a covenant, and let him go.
And it came to pass, after these things, that Naboth the Jezreelite had, a vineyard, which was in Jezreel, - hard by the palace of Ahab, king of Samaria.
Then shalt thou speak unto him, saying - Thus, saith Yahweh, Hast thou committed murder, and also taken possession? Then shalt thou speak unto him, saying: Thus, saith Yahweh, In the place where the dogs have lapped up the blood of Naboth, shall the dogs lap up thy blood, even thine.
Surely, the blood of Naboth and the blood of his sons, have I lately seen, declareth Yahweh, therefore will I requite thee in this portion, declareth Yahweh. Now, therefore, take him up, and cast him forth into the portion, according to the word of Yahweh.
Surely, the blood of Naboth and the blood of his sons, have I lately seen, declareth Yahweh, therefore will I requite thee in this portion, declareth Yahweh. Now, therefore, take him up, and cast him forth into the portion, according to the word of Yahweh.
Thus, saith Yahweh of hosts, God of Israel Concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in my name, a falsehood, Behold me! delivering them into the hand of Nebuchadrezzar king of Babylon, and he will smite them before your eyes:
Watsons
AHAB, the son and successor of Omri. He began his reign over Israel, A.M. 3086, and reigned 22 years. In impiety he far exceeded all the kings of Israel. He married Jezebel, the daughter of Ethbaal, king of Zidon, who introduced the whole abominations and idols of her country, Baal and Ashtaroth.
2. AHAB the son of Kolaiah, and Zedekiah the son of Maaseiah, were two false prophets, who, about A.M. 3406, seduced the Jewish captives at Babylon with hopes of a speedy deliverance, and stirred them up against Jeremiah. The Lord threatened them with a public and ignominious death, before such as they had deceived; and that their names should become a curse; men wishing that their foes might be made like Ahab and Zedekiah, whom Nebuchadnezzar king of Babylon roasted in the fire, Jer 29:21-22.
See Verses Found in Dictionary
Thus, saith Yahweh of hosts, God of Israel Concerning Ahab son of Kolaiah, and concerning Zedekiah son of Maaseiah, who are prophesying to you in my name, a falsehood, Behold me! delivering them into the hand of Nebuchadrezzar king of Babylon, and he will smite them before your eyes: So shall there be taken up - from them - a curse, by all of the captivity of Judah who are in Babylon saying, - Yahweh make thee like Zedekiah and like Ahab, Whom the king of Babylon roasted in the fire!