Reference: Alliances
Fausets
Framed by dividing a victim into two parts, between which the contracting parties passed, praying the similar cutting up of him who should violate the treaty (Ge 15:10; Jer 34:2-18)). Hence the Hebrew and Greek for to make a treaty is "to cut" it. Forbidden with the doomed Canaanites (De 7:2; Jg 2:2). But peaceable relations with other nations as distinguished from copying their idolatries, were encouraged (De 2:25; 15:6; Ge 27:29). Solomon's alliance with Tyre for building the temple and other purposes was altogether right (1Ki 5:2-12; 9:27); and Tyre is subsequently reproved for not remembering the brotherly covenant (Am 1:9). But alliances by marriage with idolaters are reprobated as incentives to latitudinarianism first and at last, to conformity with paganism (De 7:3-6).
Solomen's alliance with Pharaoh by marriage was the precursor of importing horses contrary to the law, leaning too much on human forces, and of contracting alliances with Moabite, Ammonite, Edomite, Sidonian, and Hittite wives, who seduced him from God. Hence the care to guard against the same evil, at the return from Babylon (Ezra 9; 10; Nehemiah 13; Mal 2:11-17). When pagans renounced idolatry for Israel's God, Israelites might lawfully wed them, as Rahab, Ruth, Zipporah. Shishak's invasion of Rehoboam's kingdom was probably due to Shishak's alliance with Jeroboam of Israel (2 Chronicles 12; 1Ki 14:25, etc.). Ahaz' appeal to Tiglath Pileser for help against Pekah of Israel and Rezin of Syria opened the way to Assyrian and Babylonian predominance (2 Kings 16). Asa's alliance with Benhadad against Baasha was the turning point from good to evil in his life (2Ch 14:15; 1Ki 15:16, etc.).
Jehoshaphat's alliance with ungodly Ahab and Ahaziah his son was the only blot on his character, and involved him in loss and reproof from God (2 Chronicles 18; 2Ch 19:2; 20:35-37). Jehoshaphat's son Jehoram's marriage with Ahab's daughter, Athaliah, was fatal to him and to Ahaziah and his other sons except Joash (2 Chronicles 21; 22). Hoshea's alliance with So or Sabacho of Egypt was his encouragement to rebel against Assyria, and brought on him the overthrow of Israel by Shalmaneser (2Ki 17:4). Hezekiah was tempted to lean on Egypt against the Assyrian Sennacherib (Isa 30:2), and Tirhakah of Ethiopia did make a diversion in his favor (2Ki 19:9). Josiah on the other hand was Assyria's ally against Pharaoh Necho of Egypt, and fell a victim to meddling in the world's quarrels (2Ch 35:20-25).
Zedekiah, the last king of Judah, leant on Egypt, and Pharaoh Hophra raised the siege of Jerusalem for a time; but Nebuchadnezzar returned and took it (Jer 37:1-5,21). A "covenant of salt" (Nu 18:19; 2Ch 13:5) expresses one indissoluble and incorruptible, as salt was sprinkled on the victim, implying incorruption and sincerity (Le 2:13). A pillar was sometimes set up (Ge 31:45-52). Presents were sent by the seeker of the alliance (1Ki 15:18; Isa 30:6). Violation of it brought down divine wrath, even when made with a pagan (2000'>Jos 9:18,2 Samuel 21; Eze 17:16).
See Verses Found in Dictionary
And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds.
And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds.
Let the peoples serve thee and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee; cursed be every one that curses thee, and blessed be he that blesses thee.
Let the peoples serve thee and nations bow down to thee; be lord over thy brethren, and let thy mother's sons bow down to thee; cursed be every one that curses thee, and blessed be he that blesses thee.
Then Jacob took a stone and set it up for a pillar. And Jacob said unto his brethren, Gather stones; and they took stones and made a heap; and they ate there upon the heap.
And Jacob said unto his brethren, Gather stones; and they took stones and made a heap; and they ate there upon the heap. And Laban called it Jegarsahadutha, but Jacob called it Galeed.
And Laban called it Jegarsahadutha, but Jacob called it Galeed. And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed; and Mizpah; for he said, The LORD watch between me and thee when we are absent one from another.
and Mizpah; for he said, The LORD watch between me and thee when we are absent one from another. If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness between me and thee.
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness between me and thee. And Laban said to Jacob, Behold this heap, and behold this pillar, which I have raised up between me and thee;
And Laban said to Jacob, Behold this heap, and behold this pillar, which I have raised up between me and thee; let this heap be witness and this pillar be witness that I will not pass over this heap against thee and that thou shalt not pass over this heap and this pillar against me, for harm.
let this heap be witness and this pillar be witness that I will not pass over this heap against thee and that thou shalt not pass over this heap and this pillar against me, for harm.
And every offering of thy present shalt thou season with salt, and thou shalt never allow the salt of the covenant of thy God to be lacking from thy present; with all thine offerings thou shalt offer salt.
And every offering of thy present shalt thou season with salt, and thou shalt never allow the salt of the covenant of thy God to be lacking from thy present; with all thine offerings thou shalt offer salt.
All the heave offerings of the holy things, which the sons of Israel offer unto the LORD, I have given for thee and for thy sons and for thy daughters with thee, by a perpetual statute; it is a covenant of salt for ever before the LORD for thee and for thy seed with thee.
All the heave offerings of the holy things, which the sons of Israel offer unto the LORD, I have given for thee and for thy sons and for thy daughters with thee, by a perpetual statute; it is a covenant of salt for ever before the LORD for thee and for thy seed with thee.
This day I will begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble and be in anguish because of thee.
This day I will begin to put the dread of thee and the fear of thee upon the peoples that are under the whole heaven, who shall hear the report of thee, and shall tremble and be in anguish because of thee.
and when the LORD thy God shall deliver them before thee, thou shalt smite them and utterly destroy them; thou shalt make no covenant with them nor show mercy unto them.
and when the LORD thy God shall deliver them before thee, thou shalt smite them and utterly destroy them; thou shalt make no covenant with them nor show mercy unto them. Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me that they may serve other gods; and the anger of the LORD will be kindled upon you and destroy thee suddenly.
For they will turn away thy son from following me that they may serve other gods; and the anger of the LORD will be kindled upon you and destroy thee suddenly. But thus shall ye deal with them: ye shall destroy their altars and break down their images and cut down their groves and burn their graven images in the fire.
But thus shall ye deal with them: ye shall destroy their altars and break down their images and cut down their groves and burn their graven images in the fire. For thou art a holy people unto the LORD thy God; the LORD thy God has chosen thee to be a special people unto himself, different from all the peoples that are upon the face of the earth.
For thou art a holy people unto the LORD thy God; the LORD thy God has chosen thee to be a special people unto himself, different from all the peoples that are upon the face of the earth.
For when the LORD thy God has blessed thee, as he promised thee, thou shalt lend unto many Gentiles, but thou shalt not borrow; and thou shalt rule over many Gentiles, but they shall not rule over thee.
For when the LORD thy God has blessed thee, as he promised thee, thou shalt lend unto many Gentiles, but thou shalt not borrow; and thou shalt rule over many Gentiles, but they shall not rule over thee.
And the sons of Israel did not smite them because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
And the sons of Israel did not smite them because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
as long as ye make no covenant with the inhabitants of this land; to the contrary, ye shall throw down their altars, but ye have not heard my voice; why have ye done this?
as long as ye make no covenant with the inhabitants of this land; to the contrary, ye shall throw down their altars, but ye have not heard my voice; why have ye done this?
Then Solomon sent to Hiram, saying, Thou knowest how David, my father, could not build a house unto the name of the LORD his God, for the wars which were about him on every side, until the LORD put his enemies under the soles of his feet.
Thou knowest how David, my father, could not build a house unto the name of the LORD his God, for the wars which were about him on every side, until the LORD put his enemies under the soles of his feet. Now the LORD my God has given me rest on every side so that there is neither adversary nor evil encounter.
Now the LORD my God has given me rest on every side so that there is neither adversary nor evil encounter. And, therefore, I have determined to build a house unto the name of the LORD my God as the LORD spoke unto David, my father, saying, Thy son, whom I will set upon thy throne in thy place, he shall build a house unto my name.
And, therefore, I have determined to build a house unto the name of the LORD my God as the LORD spoke unto David, my father, saying, Thy son, whom I will set upon thy throne in thy place, he shall build a house unto my name. Command, therefore, now that they hew me cedar trees out of Lebanon, and my slaves shall be with thy slaves, and I will give thee for thy slaves the hire that thou shalt appoint, for thou knowest that there is no one among us with the skill to hew timber like the Sidonians.
Command, therefore, now that they hew me cedar trees out of Lebanon, and my slaves shall be with thy slaves, and I will give thee for thy slaves the hire that thou shalt appoint, for thou knowest that there is no one among us with the skill to hew timber like the Sidonians. And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly and said, Blessed be the LORD this day, who has given unto David a wise son over this great people.
And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly and said, Blessed be the LORD this day, who has given unto David a wise son over this great people. And Hiram sent to Solomon, saying, I have heard that which thou didst send to tell me, and I will do all thy desire concerning the timber of cedar and concerning the timber of fir.
And Hiram sent to Solomon, saying, I have heard that which thou didst send to tell me, and I will do all thy desire concerning the timber of cedar and concerning the timber of fir. My slaves shall bring them down from Lebanon unto the sea, and I will convey them by sea in rafts unto the place that thou shalt appoint me and will cause them to be discharged there, and thou shalt receive them; and thou shalt accomplish my desire, in giving food for my household.
My slaves shall bring them down from Lebanon unto the sea, and I will convey them by sea in rafts unto the place that thou shalt appoint me and will cause them to be discharged there, and thou shalt receive them; and thou shalt accomplish my desire, in giving food for my household. So Hiram gave Solomon cedar trees and fir trees according to all his desire.
So Hiram gave Solomon cedar trees and fir trees according to all his desire. And Solomon gave Hiram twenty thousand measures of wheat for food to his household and twenty thousand measures of pure oil; this gave Solomon to Hiram year by year.
And Solomon gave Hiram twenty thousand measures of wheat for food to his household and twenty thousand measures of pure oil; this gave Solomon to Hiram year by year. And the LORD gave Solomon wisdom as he promised him; and there was peace between Hiram and Solomon, and the two made a covenant together.
And the LORD gave Solomon wisdom as he promised him; and there was peace between Hiram and Solomon, and the two made a covenant together.
And Hiram sent in the navy his slaves, shipmen that had knowledge of the sea, with the slaves of Solomon.
And Hiram sent in the navy his slaves, shipmen that had knowledge of the sea, with the slaves of Solomon.
And it came to pass in the fifth year of King Rehoboam, that Shishak king of Egypt came up against Jerusalem.
And it came to pass in the fifth year of King Rehoboam, that Shishak king of Egypt came up against Jerusalem.
Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house and delivered them into the hand of his slaves, and King Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house and delivered them into the hand of his slaves, and King Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
And the king of Assyria found conspiracy in Hosea; for he had sent messengers to So, king of Egypt, and brought no present to the king of Assyria, as he had done year by year; therefore, the king of Assyria shut him up and bound him in prison.
And the king of Assyria found conspiracy in Hosea; for he had sent messengers to So, king of Egypt, and brought no present to the king of Assyria, as he had done year by year; therefore, the king of Assyria shut him up and bound him in prison.
And when he heard it said of Tirhakah, king of Ethiopia, Behold, he is come out to fight against thee; he sent messengers again unto Hezekiah, saying,
And when he heard it said of Tirhakah, king of Ethiopia, Behold, he is come out to fight against thee; he sent messengers again unto Hezekiah, saying,
They smote also the booths of livestock and carried away sheep and camels in abundance and returned to Jerusalem.
They smote also the booths of livestock and carried away sheep and camels in abundance and returned to Jerusalem.
And Jehu, the son of Hanani, the seer, went out to meet him and said to king Jehoshaphat, Should thou help the ungodly and love those that hate the LORD? Therefore, the wrath of the presence of the LORD shall be upon thee.
And Jehu, the son of Hanani, the seer, went out to meet him and said to king Jehoshaphat, Should thou help the ungodly and love those that hate the LORD? Therefore, the wrath of the presence of the LORD shall be upon thee.
After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness;
After these things, Jehoshaphat, king of Judah, joined himself with Ahaziah, king of Israel, who was given over to wickedness; he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber.
he joined himself with him to make ships to go to Tarshish, and they made the ships in Eziongeber. Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish.
Then Eliezer, the son of Dodavah of Mareshah, prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD shall destroy thy works. And the ships were broken, and they were not able to go to Tarshish.
After all this, when Josiah had prepared the house, Necho, king of Egypt, came up to fight against Carchemish by Euphrates; and Josiah went out against him.
After all this, when Josiah had prepared the house, Necho, king of Egypt, came up to fight against Carchemish by Euphrates; and Josiah went out against him. But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I do not come against thee this day, but against the house that makes war with me, for God commanded me to make haste. Forbear from meddling with God, who is with me, that he not destroy thee.
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I do not come against thee this day, but against the house that makes war with me, for God commanded me to make haste. Forbear from meddling with God, who is with me, that he not destroy thee. Nevertheless, Josiah would not turn his face from him, but disguised himself, that he might fight with him, and did not hearken unto the words of Necho from the mouth of God, and came to fight him in the valley of Megiddo.
Nevertheless, Josiah would not turn his face from him, but disguised himself, that he might fight with him, and did not hearken unto the words of Necho from the mouth of God, and came to fight him in the valley of Megiddo. And the archers shot King Josiah, and the king said to his slaves, Take me away, for I am sore wounded.
And the archers shot King Josiah, and the king said to his slaves, Take me away, for I am sore wounded. His slaves, therefore, took him out of that chariot and put him in the second chariot that he had; and they brought him to Jerusalem, and he died and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
His slaves, therefore, took him out of that chariot and put him in the second chariot that he had; and they brought him to Jerusalem, and he died and was buried in the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah. And Jeremiah lamented for Josiah; and all the singing men and the singing women spoke of Josiah in their lamentations to this day and made them an ordinance in Israel, which are written in the lamentations.
And Jeremiah lamented for Josiah; and all the singing men and the singing women spoke of Josiah in their lamentations to this day and made them an ordinance in Israel, which are written in the lamentations.
They leave to descend into Egypt and have not asked for a word from my mouth, to strengthen themselves in the strength of Pharaoh and to place their hope in the shadow of Egypt.
They leave to descend into Egypt and have not asked for a word from my mouth, to strengthen themselves in the strength of Pharaoh and to place their hope in the shadow of Egypt.
The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent; they will carry their riches upon the shoulders of young asses and their treasures upon the bunches of camels, to a people that shall not profit them.
The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent; they will carry their riches upon the shoulders of young asses and their treasures upon the bunches of camels, to a people that shall not profit them.
Thus hath the LORD God of Israel said: Go and speak to Zedekiah king of Judah, and tell him, Thus hath the LORD said: Behold, I give this city into the hand of the king of Babylon, and he shall burn it with fire:
Thus hath the LORD God of Israel said: Go and speak to Zedekiah king of Judah, and tell him, Thus hath the LORD said: Behold, I give this city into the hand of the king of Babylon, and he shall burn it with fire: and thou shalt not escape out of his hand but shalt surely be taken and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.
and thou shalt not escape out of his hand but shalt surely be taken and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon. Yet hear the word of the LORD, O Zedekiah king of Judah; Thus hath the LORD said of thee, Thou shalt not die by the sword:
Yet hear the word of the LORD, O Zedekiah king of Judah; Thus hath the LORD said of thee, Thou shalt not die by the sword: but thou shalt die in peace: and according to the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, said the LORD.
but thou shalt die in peace: and according to the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, said the LORD. Then Jeremiah the prophet spoke all these words unto Zedekiah king of Judah in Jerusalem
Then Jeremiah the prophet spoke all these words unto Zedekiah king of Judah in Jerusalem when the king of Babylon's army fought against Jerusalem and against all the cities of Judah that were left, against Lachish, and against Azekah, for of the strong cities of Judah these had remained.
when the king of Babylon's army fought against Jerusalem and against all the cities of Judah that were left, against Lachish, and against Azekah, for of the strong cities of Judah these had remained. This is the word that came unto Jeremiah from the LORD after king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
This is the word that came unto Jeremiah from the LORD after king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; that every man should let his manslave, and every man his maidslave, being a Hebrew or a Hebrewess, go free; that no one should use of his brethren, the Jews, as a slave.
that every man should let his manslave, and every man his maidslave, being a Hebrew or a Hebrewess, go free; that no one should use of his brethren, the Jews, as a slave. Now when all the princes and all the people, who had entered into the covenant, heard that each one should let his manslave and each one his maidslave go free, that no one should use them any more as servants, then they listened and let them go.
Now when all the princes and all the people, who had entered into the covenant, heard that each one should let his manslave and each one his maidslave go free, that no one should use them any more as servants, then they listened and let them go. But afterward they repented and caused the slaves and the handmaids, whom they had let go free, to return and brought them into subjection for slaves and for handmaids.
But afterward they repented and caused the slaves and the handmaids, whom they had let go free, to return and brought them into subjection for slaves and for handmaids. Therefore the word of the LORD came to Jeremiah from the LORD, saying,
Therefore the word of the LORD came to Jeremiah from the LORD, saying, Thus saith the LORD God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of slavery, saying,
Thus saith the LORD God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of slavery, saying, At the end of seven years each one shall let his Hebrew brother go, who has been sold unto thee; therefore he shall serve thee six years, and thou shalt send him forth free from thee: but your fathers did not hearken unto me, nor incline their ear.
At the end of seven years each one shall let his Hebrew brother go, who has been sold unto thee; therefore he shall serve thee six years, and thou shalt send him forth free from thee: but your fathers did not hearken unto me, nor incline their ear. And ye were now converted and had done right in my sight in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
And ye were now converted and had done right in my sight in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: but ye turned and polluted my name and caused each man his slave and each man his handmaid, whom ye had set at liberty at their pleasure, to return and brought them into subjection, to be unto you for slaves and for handmaids.
but ye turned and polluted my name and caused each man his slave and each man his handmaid, whom ye had set at liberty at their pleasure, to return and brought them into subjection, to be unto you for slaves and for handmaids. Therefore thus hath the LORD said: Ye have not hearkened unto me, in proclaiming liberty, each one to his brother and each man to his neighbour; behold, I proclaim a liberty for you, said the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
Therefore thus hath the LORD said: Ye have not hearkened unto me, in proclaiming liberty, each one to his brother and each man to his neighbour; behold, I proclaim a liberty for you, said the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth. And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, when they cut the calf in two and passed between the parts thereof,
And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, when they cut the calf in two and passed between the parts thereof,
And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah. But neither he nor his slaves nor the people of the land hearkened unto the words of the LORD, which he spoke by the prophet Jeremiah.
But neither he nor his slaves nor the people of the land hearkened unto the words of the LORD, which he spoke by the prophet Jeremiah. And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us. (Now Jeremiah came in and went out among the people: for they had not put him into prison.
(Now Jeremiah came in and went out among the people: for they had not put him into prison. And as Pharaoh's army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.)
And as Pharaoh's army was come forth out of Egypt; and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.)
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the guard and that they should give him daily a piece of bread out of the bakers' street until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the guard and that they should give him daily a piece of bread out of the bakers' street until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
As I live, said the Lord GOD, surely in the place where the king dwells that made him king, whose oath he despised and whose covenant he broke, even with him in the midst of Babylon, he shall die.
As I live, said the Lord GOD, surely in the place where the king dwells that made him king, whose oath he despised and whose covenant he broke, even with him in the midst of Babylon, he shall die.
Thus hath the LORD said: For three transgressions of Tyre and for the fourth, I will not convert her because they delivered up the whole captivity to Edom and did not remember the brotherly covenant;
Thus hath the LORD said: For three transgressions of Tyre and for the fourth, I will not convert her because they delivered up the whole captivity to Edom and did not remember the brotherly covenant;
Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD by loving and marrying the daughter of a strange god.
Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD by loving and marrying the daughter of a strange god. The LORD will cut off the man that does this, the master and the scholar out of the tabernacles of Jacob and him that offers an offering unto the LORD of the hosts.
The LORD will cut off the man that does this, the master and the scholar out of the tabernacles of Jacob and him that offers an offering unto the LORD of the hosts. And once again ye shall cover the altar of the LORD with tears, with weeping, and with crying out, for I shall not even look at the offering any more to receive a free will offering from your hand.
And once again ye shall cover the altar of the LORD with tears, with weeping, and with crying out, for I shall not even look at the offering any more to receive a free will offering from your hand. Yet ye say, Why? Because the LORD has been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously; yet she is thy companion and the wife of thy covenant.
Yet ye say, Why? Because the LORD has been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously; yet she is thy companion and the wife of thy covenant. And did he not make one, having in himself abundance of the Spirit? And why one? That he might seek offspring of God. Therefore take heed to your spirit and let no one deal treacherously against the wife of his youth.
And did he not make one, having in himself abundance of the Spirit? And why one? That he might seek offspring of God. Therefore take heed to your spirit and let no one deal treacherously against the wife of his youth. He that rejects her, sending her away, said the LORD God of Israel, covers the violence with his garment, said the LORD of the hosts; therefore take heed in your spirit, and do not be treacherous.
He that rejects her, sending her away, said the LORD God of Israel, covers the violence with his garment, said the LORD of the hosts; therefore take heed in your spirit, and do not be treacherous. Ye have wearied the LORD with your words. Yet ye say, In what have we wearied him? When ye say, Every one that does evil pleases the LORD, and he delights in them; or, Where is the God of judgment?
Ye have wearied the LORD with your words. Yet ye say, In what have we wearied him? When ye say, Every one that does evil pleases the LORD, and he delights in them; or, Where is the God of judgment?
Smith
Alliances.
On the first establishment of the Hebrews in Palestine no connections were formed between them and the surrounding nations. But with the extension of their power under the kings alliances became essential to the security of their commerce. Solomon concluded two important treaties exclusively for commercial purposes the first with Hiram king of Tyre
the second with a Pharaoh, king of Egypt.
When war broke out between Amaziah I and Jeroboam II, a coalition was formed between Rezin, king of Syria, and Pekah on the one side, and Ahaz and Tiglath-pileser, king of Assyria, on the other.
The formation of an alliance was attended with various religious rites. A victim was slain and divided into two parts, between which the contracting parties passed.
Generally speaking the oath alone is mentioned in the contracting of alliances, either between nations,
or individuals.
Ge 25:28; 31:53; 1Sa 20:17; 2Ki 11:4
The event was celebrated by a feast. Gene l.c.;
Salt, as symbolical of fidelity, was used on these occasions. Occasionally a pillar or a heap of stones was set up as a memorial of the alliance.
Presents were also sent by the parties soliciting the alliance.
; 1 Macc 16:18. The fidelity of the Jews to their engagements was conspicuous at all periods of their history,
and any breach of covenant was visited with very severe punishment.
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And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds.
And Isaac loved Esau because he ate of his venison; but Rebekah loved Jacob.
let this heap be witness and this pillar be witness that I will not pass over this heap against thee and that thou shalt not pass over this heap and this pillar against me, for harm. The God of Abraham and the God of Nahor, the God of their fathers, judge between us. And Jacob swore by the fear of his father Isaac.
But he did not lay his hand upon the princes of the sons of Israel, and they saw God and ate and drank.
And Joshua made peace with them and made a covenant with them, to let them live; also the princes of the congregation swore unto them.
And the sons of Israel did not smite them because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
Then there was a famine in the days of David for three consecutive years, and David enquired of the LORD. And the LORD answered, It is because of Saul and because of his bloody house, because he slew the Gibeonites.
Then Solomon sent to Hiram, saying, Thou knowest how David, my father, could not build a house unto the name of the LORD his God, for the wars which were about him on every side, until the LORD put his enemies under the soles of his feet. read more. Now the LORD my God has given me rest on every side so that there is neither adversary nor evil encounter. And, therefore, I have determined to build a house unto the name of the LORD my God as the LORD spoke unto David, my father, saying, Thy son, whom I will set upon thy throne in thy place, he shall build a house unto my name. Command, therefore, now that they hew me cedar trees out of Lebanon, and my slaves shall be with thy slaves, and I will give thee for thy slaves the hire that thou shalt appoint, for thou knowest that there is no one among us with the skill to hew timber like the Sidonians. And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly and said, Blessed be the LORD this day, who has given unto David a wise son over this great people. And Hiram sent to Solomon, saying, I have heard that which thou didst send to tell me, and I will do all thy desire concerning the timber of cedar and concerning the timber of fir. My slaves shall bring them down from Lebanon unto the sea, and I will convey them by sea in rafts unto the place that thou shalt appoint me and will cause them to be discharged there, and thou shalt receive them; and thou shalt accomplish my desire, in giving food for my household. So Hiram gave Solomon cedar trees and fir trees according to all his desire. And Solomon gave Hiram twenty thousand measures of wheat for food to his household and twenty thousand measures of pure oil; this gave Solomon to Hiram year by year. And the LORD gave Solomon wisdom as he promised him; and there was peace between Hiram and Solomon, and the two made a covenant together.
And Hiram sent in the navy his slaves, shipmen that had knowledge of the sea, with the slaves of Solomon.
And Solomon had horses brought out of Egypt and linen yarn, for the king's merchants bought the horses and yarn. And a chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for one hundred and fifty, and so by their hand they supplied all the kings of the Hittites and the kings of Syria.
Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house and delivered them into the hand of his slaves, and King Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
Then Rezin, king of Syria, and Pekah, son of Remaliah, king of Israel, came up to Jerusalem to war; and they besieged Ahaz but could not overcome him. At that time Rezin, king of Syria, recovered Elath to Syria and drove the Jews from Elath; and the Syrians came to Elath and dwelt there unto this day. read more. So Ahaz sent messengers to Tiglathpileser, king of Assyria, saying, I am thy slave and thy son; come up and save me out of the hand of the king of Syria and out of the hand of the king of Israel, who have risen up against me. And Ahaz took the silver and gold that was found in the house of the LORD and in the treasury of the king's house and sent it for a bribe to the king of Assyria. And the king of Assyria hearkened unto him, for the king of Assyria went up against Damascus and took it and carried the people of it captive to Kir and slew Rezin.
The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent; they will carry their riches upon the shoulders of young asses and their treasures upon the bunches of camels, to a people that shall not profit them.
As I live, said the Lord GOD, surely in the place where the king dwells that made him king, whose oath he despised and whose covenant he broke, even with him in the midst of Babylon, he shall die.