Reference: Arts and Crafts
Hastings
One of the most characteristic distinctions between the Hebraic and the Hellenic views of life is found in the attitude of the two races to manual labour. By the Greek it was regarded as unworthy of a free citizen; by the Jew it was held in the highest esteem, as many Talmudic aphorisms bear witness. The general term in OT for craftsman (2Ki 24:14; Jer 24:1 RV), artificer (1Ch 29:5), or skilled artizan is ch
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And Zillah also bore Tubalcain, an instructor of every artificer in brass and iron; and the sister of Tubalcain was Naamah.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone; for if thou lift up thy tool upon it, thou hast polluted it.
and rams' skins dyed red and badgers' skins and cedar wood,
According to all that I show thee, after the pattern of the tabernacle and the pattern of all its vessels, even so shall ye make it.
With the work of an engraver in stone, like the engravings of a seal, shalt thou engrave those two stones with the names of the sons of Israel; thou shalt make them to be set in settings of gold.
And all the women that were wise hearted spun with their hands and brought that which they had spun: blue or purple or scarlet or fine linen.
And he has filled them with wisdom of heart to work all manner of work of the engraver and of the cunning workman and of the embroiderer, in blue and in purple, in scarlet, and in fine linen, and of the weaver: that they may do any work, and invent every design.
whether it is in the warp or woof; of linen or of woolen; whether in a skin or in anything made of skin;
and they shall take other stones and put them in the place of the stones that were removed; and he shall take other mortar and shall plaster the house.
a land in which thou shalt eat bread without scarceness; thou shalt not lack any thing in it, a land whose stones are iron, and out of whose mountains thou may dig brass.
and he who went into the woods with his neighbour to cut firewood and his hand fetched a stroke with the axe to cut down the tree and the head slipped from the handle and lighted upon his neighbour so that he died, he shall flee unto one of those cities and live,
Then Jael, Heber's wife, took the tent stake, and putting a hammer in her hand, went softly unto him and smote the stake into his temples and fastened it into the ground, for he was fast asleep and weary. So he died.
Moreover his mother made him a little coat and brought it to him each year when she came up with her husband to offer the accustomed sacrifice.
Now there was no smith found throughout all the land of Israel, for the Philistines had said, Lest peradventure the Hebrews make swords or spears.
And Hiram, king of Tyre, also sent messengers to David, and cedar trees and carpenters and masons, and they built David a house.
And the king commanded that they bring great stones, costly stones, for the foundation of the house, and hewed stones. And Solomon's builders and Hiram's builders hewed them, and the stonesquarers; so they prepared timber and stones to build the house.
And the house, when it was built, was put together of perfect stones made ready before they were brought there; so that there was no hammer nor axe nor any tool of iron heard in the house, while it was being built.
And the house, when it was built, was put together of perfect stones made ready before they were brought there; so that there was no hammer nor axe nor any tool of iron heard in the house, while it was being built.
And King Solomon sent and brought Hiram out of Tyre, who was a widow's son of the tribe of Naphtali, and his father had been of Tyre. A worker in brass, full of wisdom and intelligence and knowledge in all work of brass. And he came to King Solomon and did all his work.
And I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down.
And he carried away all Jerusalem and all the princes and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths; none remained except the poorest sort of the people of the land.
And he carried away all Jerusalem and all the princes and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths; none remained except the poorest sort of the people of the land.
The sons of Shelah, the son of Judah: Er, the father of Lecah, and Laadah, the father of Mareshah, and the families of the house of those that wrought fine linen, of the house of Ashbea,
Moreover there are workmen with thee in abundance, hewers and workers of stone and timber and all manner of expert men for every manner of work.
Moreover there are workmen with thee in abundance, hewers and workers of stone and timber and all manner of expert men for every manner of work.
the gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of the workmen. And who then is willing to consecrate the offering of his hands today unto the LORD?
And the king and Jehoiada gave it to those that did the work of the service of the house of the LORD and hired masons and carpenters to repair the house of the LORD and also those that wrought iron and brass to mend the house of the LORD.
The sons of the porters: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, in all one hundred and thirty-nine.
Next to them Uzziel, the son of Harhaiah, of the refiners restored. Next unto him Hananiah, the son of one of the apothecaries, also restored, and they fortified Jerusalem unto the broad wall.
After him, Malchiah, the son of the refiner, restored unto the place of the Nethinims and of the merchants, over against the gate of judgment and to the going up of the corner.
But now they break down all the carved work thereof with axes and hammers.
The stone which the builders rejected is become the head of the corner.
and he had fenced it and gathered out the stones thereof and planted it with the choicest vine and built a tower in the midst of it and also made a winepress therein; and he looked that it should bring forth grapes, and it brought forth wild grapes.
Then the LORD said unto Isaiah, Go forth now to meet Ahaz, thou and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the washer's field
Then the LORD said unto Isaiah, Go forth now to meet Ahaz, thou and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the washer's field
Shall the axe boast itself against him that hews with it? or shall the saw magnify itself against him that moves it? as if the rod should rise up against those that lift it up, or as if the staff should lift itself up. Is it not wood?
What hast thou here? or whom hast thou here that thou hast hewed thee out a sepulchre here as he that hews himself out a sepulchre on a high place or that graves a habitation for himself in a rock?
So the carpenter encouraged the goldsmith, and he that smooths with the hammer him that smote the anvil, saying, It is well joined and he strengthened it with nails, that it should not be moved.
The smith shall take the tongs; he shall work among the coals; he shall give it form with the hammers and bring forth in it the arm of his strength; though he is hungry and his strength fails: he shall not drink water, even if he faints.
The smith shall take the tongs; he shall work among the coals; he shall give it form with the hammers and bring forth in it the arm of his strength; though he is hungry and his strength fails: he shall not drink water, even if he faints. The carpenter stretches out his rule; he measures it with a line; he fits it with planes; he marks it out with the compass; he makes it after the form of a noble man, in the likeness of the beauty of a man; that it may remain in the house.
The bellows are burned; the lead is consumed of the fire; the founder melts in vain; for the wicked are not plucked away.
For the customs of the peoples are vanity: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with hammer and nails, that it not move.
Is not my word like as a fire? saith the LORD; and like a hammer that breaks the rock in pieces?
The LORD showed me, and, behold, two baskets of figs were set before the temple of the LORD, after Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah and the princes of Judah with the carpenters and smiths from Jerusalem, and had taken them to Babylon.
The LORD showed me, and, behold, two baskets of figs were set before the temple of the LORD, after Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah and the princes of Judah with the carpenters and smiths from Jerusalem, and had taken them to Babylon.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the guard and that they should give him daily a piece of bread out of the bakers' street until all the bread in the city was spent. Thus Jeremiah remained in the court of the guard.
And thou, son of man, take a sharp knife, take a barber's razor, and cause it to pass upon thine head and upon thy beard; then take balances to weigh, and divide the hair.
And he brought me there, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
Then the king became pale, and his thoughts troubled him, and the girdings of his loins were unloosed, and his knees smote one against another.
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat, ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Thus he showed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.
Then Amos answered and said to Amaziah, I am not a prophet, neither am I a prophet's son, but I am a herdsman and a gatherer of sycamore fruit:
For who has despised the day of small beginnings? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel. Those seven are the eyes of the LORD, which run to and fro through the whole earth.
But who may abide the time of his coming? and who shall stand when he appears? for he shall be like a refiner's fire and like fullers' soap:
But who may abide the time of his coming? and who shall stand when he appears? for he shall be like a refiner's fire and like fullers' soap:
No one mends an old garment with a piece of new cloth, for that patch takes from the garment, and the rent is made worse.
Is not this the carpenter's son? is not his mother called Mary? and his brothers, James and Joseph and Simon and Judas?
But whosoever shall cause one of these little ones who believe in me to fall, it would be better for him that a millstone such as is turned by an ass be hanged about his neck and that he be sunk in the depth of the sea.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness.
No one mends an old garment with a new piece of cloth, or else the new piece that filled it up tears away from the old, and the rent is made worse.
Is not this the carpenter, the son of Mary, the brother of James and Joses and of Juda and Simon? and are not his sisters here with us? And they were offended at him.
And his raiment became shining, exceeding white as snow, so as no fuller on earth can white them.
And it came to pass that he tarried many days in Joppa with one Simon a tanner.
Send therefore to Joppa, and call here Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side, who, when he comes, shall speak unto thee.
And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers.
whom he called together with the workmen of like occupation and said, Sirs, ye know that by this gain we have our wealth.
Then Paul said unto him, God shall smite thee, thou whitewashed wall, for dost thou sit to judge me after the law and command me to be smitten contrary to the law?
Whatever is sold in the market, that eat, asking no question for conscience sake;
Alexander the coppersmith did me much evil: the Lord reward him according to his works: