Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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Now Gideon sent messengers throughout the Ephraimite hill country who announced, "Go down and head off the Midianites. Take control of the fords of the streams all the way to Beth Barah and the Jordan River." When all the Ephraimites had assembled, they took control of the fords all the way to Beth Barah and the Jordan River.
These things happened in Bethany across the Jordan River where John was baptizing.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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Now Gideon sent messengers throughout the Ephraimite hill country who announced, "Go down and head off the Midianites. Take control of the fords of the streams all the way to Beth Barah and the Jordan River." When all the Ephraimites had assembled, they took control of the fords all the way to Beth Barah and the Jordan River.
Now Gideon sent messengers throughout the Ephraimite hill country who announced, "Go down and head off the Midianites. Take control of the fords of the streams all the way to Beth Barah and the Jordan River." When all the Ephraimites had assembled, they took control of the fords all the way to Beth Barah and the Jordan River.
These things happened in Bethany across the Jordan River where John was baptizing.
These things happened in Bethany across the Jordan River where John was baptizing.
These things happened in Bethany across the Jordan River where John was baptizing.
These things happened in Bethany across the Jordan River where John was baptizing. On the next day John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
On the next day John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
On the next day John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world!
On the next day John saw Jesus coming toward him and said, "Look, the Lamb of God who takes away the sin of the world! This is the one about whom I said, 'After me comes a man who is greater than I am, because he existed before me.'
This is the one about whom I said, 'After me comes a man who is greater than I am, because he existed before me.'
This is the one about whom I said, 'After me comes a man who is greater than I am, because he existed before me.'
This is the one about whom I said, 'After me comes a man who is greater than I am, because he existed before me.' I did not recognize him, but I came baptizing with water so that he could be revealed to Israel."
I did not recognize him, but I came baptizing with water so that he could be revealed to Israel."
I did not recognize him, but I came baptizing with water so that he could be revealed to Israel."
I did not recognize him, but I came baptizing with water so that he could be revealed to Israel." Then John testified, "I saw the Spirit descending like a dove from heaven, and it remained on him.
Then John testified, "I saw the Spirit descending like a dove from heaven, and it remained on him.
Then John testified, "I saw the Spirit descending like a dove from heaven, and it remained on him.
Then John testified, "I saw the Spirit descending like a dove from heaven, and it remained on him. And I did not recognize him, but the one who sent me to baptize with water said to me, 'The one on whom you see the Spirit descending and remaining -- this is the one who baptizes with the Holy Spirit.'
And I did not recognize him, but the one who sent me to baptize with water said to me, 'The one on whom you see the Spirit descending and remaining -- this is the one who baptizes with the Holy Spirit.'
And I did not recognize him, but the one who sent me to baptize with water said to me, 'The one on whom you see the Spirit descending and remaining -- this is the one who baptizes with the Holy Spirit.'
And I did not recognize him, but the one who sent me to baptize with water said to me, 'The one on whom you see the Spirit descending and remaining -- this is the one who baptizes with the Holy Spirit.' I have both seen and testified that this man is the Chosen One of God."
I have both seen and testified that this man is the Chosen One of God."
I have both seen and testified that this man is the Chosen One of God."
I have both seen and testified that this man is the Chosen One of God." Again the next day John was standing there with two of his disciples.
Again the next day John was standing there with two of his disciples.
Again the next day John was standing there with two of his disciples.
Again the next day John was standing there with two of his disciples. Gazing at Jesus as he walked by, he said, "Look, the Lamb of God!"
Gazing at Jesus as he walked by, he said, "Look, the Lamb of God!"
On the next day Jesus wanted to set out for Galilee. He found Philip and said to him, "Follow me."
On the next day Jesus wanted to set out for Galilee. He found Philip and said to him, "Follow me."
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then Jesus came from Galilee to John to be baptized by him in the Jordan River.
These things happened in Bethany across the Jordan River where John was baptizing.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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These things happened in Bethany across the Jordan River where John was baptizing.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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These things happened in Bethany across the Jordan River where John was baptizing.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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Meanwhile the king's men tried to find them on the road to the Jordan River near the fords. The city gate was shut as soon as they set out in pursuit of them.
When the ones carrying the ark reached the Jordan and the feet of the priests carrying the ark touched the surface of the water -- (the Jordan is at flood stage all during harvest time) -- the water coming downstream toward them stopped flowing. It piled up far upstream at Adam (the city near Zarethan); there was no water at all flowing to the sea of the Arabah (the Salt Sea). The people crossed the river opposite Jericho.
Now Gideon sent messengers throughout the Ephraimite hill country who announced, "Go down and head off the Midianites. Take control of the fords of the streams all the way to Beth Barah and the Jordan River." When all the Ephraimites had assembled, they took control of the fords all the way to Beth Barah and the Jordan River.
These things happened in Bethany across the Jordan River where John was baptizing.
Then they attempted again to seize him, but he escaped their clutches. Jesus went back across the Jordan River again to the place where John had been baptizing at an earlier time, and he stayed there. read more. Many came to him and began to say, "John performed no miraculous sign, but everything John said about this man was true!" And many believed in Jesus there.