Reference: Chaldee language
Easton
employed by the sacred writers in certain portions of the Old Testament, viz., Da 2:4-7,28; Ezr 4:8-6:18; 7:12-26; Ge 31:46; Jer 10:11. It is the Aramaic dialect, as it is sometimes called, as distinguished from the Hebrew dialect. It was the language of commerce and of social intercourse in Western Asia, and after the Exile gradually came to be the popular language of Palestine. It is called "Syrian" in 2Ki 18:26. Some isolated words in this language are preserved in the New Testament (Mt 5:22; 6:24; 16:17; 27:46; Mr 3:17; 5:41; 7:34; 14:36; Ac 1:19; 1Co 16:22). These are specimens of the vernacular language of Palestine at that period. The term "Hebrew" was also sometimes applied to the Chaldee because it had become the language of the Hebrews (Joh 5:2; 19:20).
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And Jacob said unto his brethren, Gather stones; and they took stones and made a heap; and they ate there upon the heap.
Then said Eliakim, the son of Hilkiah, and Shebna and Joah unto Rabshakeh, Speak, I pray thee, to thy slaves in the Syrian language, for we understand it, and do not talk with us in the Jews' language in the ears of the people that are on the wall.
Artaxerxes, king of kings, unto Ezra, the priest, perfect scribe of the law of the God of heaven, perfect peace, and to Cheenet. By me is given commandment, that any of the people of Israel and of his priests and Levites in my realm, who desire of their own freewill to go up to Jerusalem, go with thee. read more. For thou art sent on behalf of the king and of his seven counsellors, to inquire of Judah and Jerusalem, according to the law of thy God which is in thy hand, and to carry the silver and gold, which the king and his counsellors freely offer unto the God of Israel, whose habitation is in Jerusalem, and all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people and of the priests, who offer willingly for the house of their God which is in Jerusalem; Therefore, with diligence thou shalt buy with this money bullocks, rams, lambs, with their presents and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem. And whatever shall seem good to thee and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God. The vessels also that are given thee for the service of the house of thy God, thou shalt restore before the God of Jerusalem. And whatever else shall be needful for the house of thy God, which thou shalt have need to bestow, bestow it out of the king's treasure house. And by me, Artaxerxes, the king, is given the commandment to all the treasurers who are on the other side of the river, that whatever Ezra, the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily, unto one hundred talents of silver and to one hundred measures of wheat and to one hundred baths of wine and to one hundred baths of oil, and salt without prescribing how much. Whatever is commanded by the God of heaven, let it be speedily done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? Also unto you we cause it to be known, that regarding all of the priests and Levites, singers, porters, Nethinims, and ministers of the house of this God, no one shall be able to impose toll, tribute, or custom, upon them. And thou, Ezra, after the wisdom of thy God, that is in thy hand, set as judges and governors, who govern all the people that are on the other side of the river, all such as know the laws of thy God, and teach those that do not know them. And whoever will not do the law of thy God and the law of the king, let them be judged speedily, whether it be unto death or to banishment or to confiscation of goods or to imprisonment.
Thus shall ye say unto them, The gods that have not made the heavens or the earth, even they shall perish from the earth and from under these heavens.
Then the Chaldeans spoke to the king in Syriack, O king, live for ever; tell thy servants the dream, and we will show the interpretation. The king answered and said to the Chaldeans, The thing is gone from my memory; if ye will not make known unto me the dream with its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill. read more. But if ye show the dream and its interpretation, ye shall receive of me gifts and rewards and great honour: therefore show me the dream, and its interpretation. They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation of it.
But there is a God in the heavens who reveals the mysteries, and he has made known to the king Nebuchadnezzar what shall happen at the end of days. Thy dream, and the visions of thy head upon thy bed, is this:
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
No one can serve two masters, for either he will hate the one and love the other or else he will hold to the one and despise the other. Ye cannot serve God and riches.
And Jesus answered and said unto him, Blessed art thou, Simon son of Jonah, for flesh and blood has not revealed it unto thee, but my Father who is in the heavens.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me?
and James the son of Zebedee and John the brother of James, whom he surnamed them Boanerges, which is The sons of thunder;
And taking the damsel by the hand, he said unto her, Talitha cumi, which is, being interpreted, Damsel, I say unto thee, arise.
and looking up to heaven, he cried out, and said, Ephphatha, that is, Be opened.
And he said, Abba, Father, all things are possible unto thee; take away this cup from me; nevertheless not what I will, but what thou wilt.
Now in Jerusalem there is a pool by the sheep gate, which in Hebrew is called, Bethesda, having five porches.
And many of the Jews read this title, for the place where Jesus was crucified was near to the city; and it was written in Hebrew and Greek and Latin.
And it was known unto all the dwellers of Jerusalem, in such a manner that the field is called in their proper tongue, Aceldama, that is to say, The field of blood.