Reference: Clean and Unclean
American
Terms often used in the Bible in a ceremonial sense; assigned to certain animals, and to men in certain cases, by the law of Moses, Le 11-15; Nu 19; De 14. A distinction between clean and unclean animals existed before the deluge, Ge 7:2. The Mosaic law was not merely arbitrary, but grounded on reasons connected with animal sacrifices, with health, with the separation of the Jews from other nations, and their practice of moral purity, Le 11:43-45; 20:24-26; De 14:2-3,21. The ritual law was still observed in the time of Christ, but under the gospel is annulled, Ac 10:9-16.
Ceremonial uncleanness was contracted by the Jews in various ways, voluntarily and involuntarily. It was removed, usually at the evening of the same day, by bathing. In other cases a week, or even forty or fifty days, and some sacrificial offerings, were required.
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Of every clean beast thou shall take to thee by sevens, the male and his female. And of the beasts that are not clean two, the male and his female.
Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it. For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth. read more. For I am LORD who brought you up out of the land of Egypt, to be your God. Ye shall therefore be holy, for I am holy.
But I have said to you, Ye shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey. I am LORD your God, who has separated you from the peoples. Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean. And ye shall not make your souls abominable by beast, or by bird, or by anything with which the ground teems read more. And ye shall be holy to me, for I, LORD, am holy, and have set you apart from the peoples, that ye should be mine.
For thou are a holy people to LORD thy God, and LORD has chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. Thou shall not eat any abominable thing.
Ye shall not eat of anything that dies of itself. Thou may give it to the sojourner who is within thy gates, that he may eat it, or thou may sell it to a foreigner, for thou are a holy people to LORD thy God. Thou shall not boil a
Now on the morrow, while those men were traveling and approaching the city, Peter went up upon the housetop to pray, about the sixth hour. And he became very hungry and wanted to eat. But while those men prepared, a trance fell upon him. read more. And he sees heaven opened, and a certain container descending to him, like a great sheet bound at four corners, and being lowered to the earth, in which were all the four-footed things of the earth, and the wild beasts, and the creeping things, and the birds of the sky. And a voice came to him, After rising, Peter, kill and eat. But Peter said, Not so, Lord, because I have never eaten anything profane or unclean. And a voice again for a second time, What God has cleansed, thou shall not make profane. And this happened thrice, and again the vessel was taken up into heaven.
Hastings
CLEAN AND UNCLEAN
Introductory.
See Verses Found in Dictionary
but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die.
Of every clean beast thou shall take to thee by sevens, the male and his female. And of the beasts that are not clean two, the male and his female.
And Noah built an altar to LORD, and took of every clean beast, and of every clean bird, and offered burnt offerings on the altar.
Every moving thing that lives shall be food for you. As the green herb, I have given you all.
Therefore the sons of Israel do not eat the sinew of the hip which is upon the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.
And he said to the people, Be ready for the third day. Come not near a woman.
And if thou make to me an altar of stone, thou shall not build it of hewn stones, for if thou lift up thy tool upon it, thou have polluted it.
And ye shall be holy men to me. Therefore ye shall not eat any flesh that is torn of beasts in the field. Ye shall cast it to the dogs.
The first of the first-fruits of thy ground thou shall bring into the house of LORD thy God. Thou shall not boil a kid in its mother's milk.
Seven days thou shall make atonement for the altar, and sanctify it. And the altar shall be most holy. Whatever touches the altar shall be holy.
And thou shall sanctify them, that they may be most holy. Whatever touches them shall be holy.
The first of the first-fruits of thy ground thou shall bring to the house of LORD thy God. Thou shall not boil a kid in its mother's milk.
Six days work shall be done, but on the seventh day there shall be to you a holy day, a Sabbath of solemn rest to LORD. Whoever does any work in it shall be put to death. Ye shall kindle no fire throughout your habitations upon the Sabbath day.
Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it, but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people.
For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth.
Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue. And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness. read more. Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean. And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water. And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean. And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest. And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue. And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening. And every garment, and every skin, on which is the seed of copulation, shall be washed with water, and be unclean until the evening. The woman also with whom a man shall lay with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening. And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening. And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean. And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean. And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity. And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting. And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness.
And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c
Ye shall keep my statutes. Thou shall not let thy cattle engender with a diverse kind. Thou shall not sow thy field with two kinds of seed, neither shall there come upon thee a garment of two kinds of stuff mingled together.
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you. I am LORD.
Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am
And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, When either man or woman shall make a special vow, the vow of a Nazarite, to separate himself to LORD, read more. he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried. All the days of his separation he shall eat nothing that is made of the grape-vine, from the kernels even to the husk. All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long. He shall not come near to a dead body all the days that he separates himself to LORD. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is upon his head. All the days of his separation he is holy to LORD. And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it. And on the eighth day he shall bring two turtle-doves, or two young pigeons to the priest, to the door of the tent of meeting. And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day. And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled. And this is the law of the Nazarite when the days of his separation are fulfilled: He shall be brought to the door of the tent of meeting, and he shall offer his oblation to LORD: one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings, and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings. And the priest shall present them before LORD, and shall offer his sin-offering, and his burnt-offering. And he shall offer the ram for a sacrifice of peace-offerings to LORD, with the basket of unleavened bread. The priest shall also offer the meal-offering of it, and the drink-offering of it. And the Nazarite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation, and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine. This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.
And there were certain men who were unclean by reason of the dead body of a man, so that they could not keep the Passover on that day. And they came before Moses and before Aaron on that day, and those men said to him, We are unclean by reason of the dead body of a man. Why are we kept back, that we may not offer the oblation of LORD in its appointed season among the sons of Israel? read more. And Moses said to them, Stay ye, that I may hear what LORD will command concerning you. And LORD spoke to Moses, saying, Speak to the sons of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the Passover to LORD. In the second month on the fourteenth day at evening they shall keep it. They shall eat it with unleavened bread and bitter herbs. They shall leave none of it to the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.
Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.
He who touches the dead body of any man shall be unclean seven days.
He who touches the dead body of any man shall be unclean seven days.
And encamp ye outside the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives. And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves. read more. And Eleazar the priest said to the men of war who went to the battle, This is the statute of the law which LORD has commanded Moses: only the gold, and the silver, the brass, the iron, the tin, and the lead-- everything which may go into fire--ye shall make to go through the fire, and it shall be clean. Nevertheless it shall be purified with the water for impurity. And all that may not go into fire ye shall make to go through the water. And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
Only be sure that thou not eat the blood. For the blood is the life, and thou shall not eat the life with the flesh.
Ye are the sons of LORD your God. Ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
These are the beasts which ye may eat: the ox, the sheep, and the goat,
Ye shall not eat of anything that dies of itself. Thou may give it to the sojourner who is within thy gates, that he may eat it, or thou may sell it to a foreigner, for thou are a holy people to LORD thy God. Thou shall not boil a
If a man is found slain in the land which LORD thy God gives thee to possess it, lying in the field, and it not be known who has smitten him,
A woman shall not wear that which pertains to a man, neither shall a man put on a woman's garment, for whoever does these things is an abomination to LORD thy God.
When thou build a new house, then thou shall make a guard rail for thy roof, that thou not bring blood upon thy house, if any man falls from there. Thou shall not sow thy vineyard with two kinds of seed, lest the whole fruit be forfeited: the seed which thou have sown, and the increase of the vineyard. read more. Thou shall not plow with an ox and a donkey together. Thou shall not wear a mingled stuff, wool and linen together.
He who is wounded in the testicles, or has his private part cut off, shall not enter into the assembly of LORD. A bastard shall not enter into the assembly of LORD, even to the tenth generation none of his shall enter into the assembly of LORD. read more. An Ammonite or a Moabite shall not enter into the assembly of LORD, even to the tenth generation none belonging to them shall enter into the assembly of LORD forever, because they met you not with bread and with water on the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of Mesopotamia, to curse thee. Nevertheless LORD thy God would not hearken to Balaam, but LORD thy God turned the curse into a blessing to thee, because LORD thy God loved thee. Thou shall not seek their peace nor their prosperity all thy days forever.
Thou shall have a place also outside the camp, where thou shall go forth abroad. And thou shall have a paddle among thy weapons, and it shall be, when thou sit down abroad, thou shall dig with it, and shall turn back and cover that which comes from thee. read more. For LORD thy God walks in the midst of thy camp, to deliver thee, and to give up thine enemies before thee. Therefore thy camp shall be holy, that he may not see an unclean thing in thee, and turn away from thee.
When a man takes a new wife, he shall not go out in the army, neither shall he be charged with any business. He shall be free at home one year, and shall cheer his wife whom he has taken.
And there thou shall build an altar to LORD thy God, an altar of stones. Thou shall lift up no iron upon them. Thou shall build the altar of LORD thy God of unhewn stones. And thou shall offer burnt-offerings on it to LORD thy God.
as Moses the servant of LORD commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of unhewn stones, upon which no man had lifted up any iron. And they offered burnt-offerings on it to LORD, and s
And they encamped against them, and destroyed the increase of the earth, till thou come to Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor donkey.
And he smote of the men of Beth-shemesh, because they had looked into the ark of LORD. He smote of the people fifty thousand and seventy men. And the people mourned, because LORD had smitten the people with a great slaughter.
Then they told Saul, saying, Behold, the people sin against LORD, in that they eat with the blood. And he said, ye have dealt treacherously. Roll a great stone to me this day.
And David answered the priest, and said to him, Of a truth women have been kept from us about these three days. When I came out the vessels of the young men were holy, though it was but a common journey. How much more then today sh
And Uriah said to David, The ark, and Israel, and Judah, abide in booths, and my lord Joab, and the servants of my lord, are encamped in the open field. Shall I then go into my house, to eat and to drink, and to lie with my wife? A
And Naaman said, If not, yet, I pray thee, let there be given to thy servant two mules' burden of dirt, for thy servant will henceforth offer neither burnt-offering nor sacrifice to other gods, but to LORD.
And there was a great famine in Samaria. And, behold, they besieged it until a donkey's head was sold for eighty [pieces] of silver, and the fourth part of a kab of dove's dung for five [pieces] of silver.
Now there were four leprous men at the entrance of the gate, and they said one to another, Why do we sit here until we die?
And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs. And he burned the chariots of the sun with f
Awake, awake, put on thy strength, O Zion. Put on thy beautiful garments, O Jerusalem, the holy city. For henceforth there shall no more come into thee the uncircumcised and the unclean.
He who slaughters an ox is as he who kills a man. He who sacrifices a lamb, as he who breaks a dog's neck. He who offers an oblation, [as] swine's blood. He who burns frankincense, as he who blesses an idol. Yea, they have chosen t
Then I said, Ah lord LORD! Behold, my soul has not been polluted. For from my youth up even till now I have not eaten of that which dies of itself, or is torn of beasts, neither has abominable flesh come into my mouth.
Her priests have done violence to my law, and have profaned my holy things. They have made no distinction between the holy and the common, nor have they caused men to discern between the unclean and the clean, and have hid their ey
Therefore say to them, Thus says lord LORD: Ye eat with the blood, and lift up your eyes to your idols, and shed blood. And shall ye possess the land?
in that ye have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when ye offer my bread, the fat and the blood. And they have broken my covenant, [to add
Thus says lord LORD: No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners that are among the sons of Israel.
And it shall be that, when they enter in at the gates of the inner court, they shall be clothed with linen garments, and no wool shall come upon them, while they minister in the gates of the inner court, and within. They shall have linen headdresses upon their heads, and shall have linen breeches upon their loins. They shall not gird themselves with [anything that causes] sweat. read more. And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy chambers. And they shall put on other garments, that they not
They shall not dwell in LORD's land, but Ephraim shall return to Egypt, and they shall eat unclean food in Assyria. They shall not pour out wine-offerings to LORD, nor shall they be pleasing to him. Their sacrifices shall be to them as the bread of mourners. All who eat of it shall be polluted, for their bread shall be for their appetite. It sha
Then Haggai said, If a man who is unclean because of a dead body touches any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
And having called in the multitude, he said to them, Hear and understand.
And he says to him, See thou say nothing to any man, but go, show thyself to the priest, and bring for thy cleansing the things that Moses commanded for a testimony to them.
And the Pharisees, and some of the scholars, having come from Jerusalem, gathered in to him. And having seen some of his disciples eating their loaves with profane hands, that is, unwashed, they accused them. read more. (For the Pharisees, and all the Jews, unless they wash their hands carefully, do not eat, holding the tradition of the elders. And coming from the marketplace, they do not eat unless they bathe. And there are many other things that they have taken in to retain: washings of cups, and pots, and brazen vessels, and beds.) Then the Pharisees and the scholars demand of him, Why do thy disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands?
and to offer a sacrifice according to that which is said in a law of Lord, a pair of turtledoves, or two young pigeons.
And when the Pharisee saw, he marveled that he did not first wash before dinner.
But Peter said, Not so, Lord, because I have never eaten anything profane or unclean.
But Peter said, Not so, Lord, because I have never eaten anything profane or unclean.
to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong.
Then Paul, having taken the men on the following day, having been purified with them, entered into the temple, declaring the fulfillment of the days of purification, until the offering was offered for each one of them.
I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane.
Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance.
Let not any man therefore judge you in eating, or in drinking, or in the matter of a festival or a new moon or Sabbaths,
If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world? Do not handle, nor taste, nor touch read more. (which are all things for consumption by use), according to the commandments and teachings of men?
Truly to the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and their conscience are defiled.
Morish
See ANIMALS.