Reference: Contentment
Easton
(1) a state of mind in which one's desires are confined to his lot whatever it may be (1Ti 6:6; 2Co 9:8). It is opposed to envy (Jas 3:16), avarice (Heb 13:5), ambition (Pr 13:10), anxiety (Mt 6:25,34), and repining (1Co 10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine providence (Ps 96:1-2; 145), the greatness of the divine promises (2Pe 1:4), and our own unworthiness (Ge 32:10); as well as from the view the gospel opens up to us of rest and peace hereafter (Ro 5:2).
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I was little from all the kindness and from all the truth which thou didst to thy servant; for with my rod I passed over this Jordan, and now I became into two camps.
Sing ye to Jehovah a new song: sing ye to Jehovah all the earth. Sing ye to Jehovah, praise his name; announce glad tidings; from day to day, his salvation.
Only by pride contention will be given: but with those being advised, wisdom.
For this I say to you, Be not anxious about your soul, what ye eat, and what ye drink; nor about your body, what ye put on. Is not the soul more than food, and the body than dress?
Therefore should ye not be anxious about the morrow: for the morrow shall be anxious about the things of itself. Sufficient for the day its evil.
By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.
Neither do ye murmur, as also some of them murmured, and were destroyed by the destroyer.
But devotion with contentment is great gain.
The disposition exempt from avarice; being contented with present circumstances: for he has said, I will not send thee back, nor forsake thee.
For where envy and intrigue, there confusion and every bad deed.
(By which the greatest and precious promises are bestowed upon us: that by these ye might be having escaped from the corruption in the world through eager desires.)
Hastings
1. The word does not occur in the OT, but the duty is implied in the Tenth Commandment (Ex 20:17), and the wisdom of contentment is enforced in Pr 15:17; 17:1 by the consideration that those who seem most enviable may, be worse off than ourselves. But the bare commandment 'Thou shalt not covet' may only stir up all manner of coveting (Ro 7:7 f.); and though a man may sometimes be reconciled to his lot by recognizing a principle of compensation in human life, that principle is far from applying to every case. It is not by measuring ourselves with one another, but only by consciously setting ourselves in the Divine presence, that true contentment can ever be attained. Faith in God is its living root (cf. Ps 16:6 with Ps 16:5; also Hab 3:17 f.).
2. In the NT the grace of contentment is expressly brought before us. Our Lord inculcated it negatively by His warnings against covetousness (Lu 12:15-21), positively by His teaching as to the Fatherhood of God (Mt 6:25-32 ||) and the Kingdom of God (Mt 6:33, cf. Mt 6:19 f.). St. Paul (Php 4:11-13) claims to have 'learned the secret' of being content in whatsoever state he was. The word he uses is autark
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Thou shalt not desire thy friend's house, thou shalt not desire thy friend's wife, and his servant and his maid and his ox and his ass and all which is to thy friend.
Jehovah the portion of my part and of my cup: thou didst hold up my lot. The cords fell to me in sweetnesses; also the inheritance was bountiful upon me.
Good a ration of herbs and love there, above an ox of the stall and hatred with it.
Good a dry morsel and peace with it, above a house full of sacrifices of contention.
If the fig tree shall not blossom, and no produce in the vines; the work of the olive failed, and the fields made not food; and the sheep being cut off from the fold, and no oxen in the stalls.
Treasure not up to you treasures upon earth, where moth and gnawing destroy, and thieves dig through and steal:
For this I say to you, Be not anxious about your soul, what ye eat, and what ye drink; nor about your body, what ye put on. Is not the soul more than food, and the body than dress? Look ye upon the fowls of heaven; for they neither sow, nor reap, nor collect into stores; and your heavenly Father nourishes them. Do ye not rather differ from them read more. Which of you, being anxious, can add one cubit to his size? And about dress, why are ye anxious? Consider the white lilies of the field, how they grow; they are not wearied, neither do they spin: And I say to you that neither Solomon in all his glory was surrounded as one of these. And if the grass of the field, being this day, and to morrow cast into the furnace, God so clothes much rather you, ye of little faith! Therefore be ye not anxious, saying: What shall we eat? or, What shall we drink? or, What shall we put round us? For all these the nations seek for; for your heavenly Father knows that ye have need of all these. But seek first the kingdom of God and his justice, and all these shall be added to you.
And he said to them, See, and watch yourselves from covetousness: for not in the abounding to any one of his possessions is his life. And he spake a parable to them, saying, The farm of a certain rich man bore well: read more. And he calculated in himself, saying, What shall I do, for I have not where I shall collect together my fruits? And he said, This will I do: I will pull down my stores, and build greater; and there will I collect all my produce and my good things. And I will say to my soul, Soul, thou hast many good things laid up for many years; rest, eat, drink, be gladdened. And God said to him, O foolish one, this night they require thy soul from thee: and what thou hast prepared, to whom shall it be? So he treasuring up for himself, and not rich toward God.
What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.
And he said to me, My grace suffices thee: for my power is perfected in weakness. Therefore very willingly will I boast rather in my weaknesses, that Christ's power may lodge upon me.
Not that I speak concerning want; for I have learned, among whom I am, to be satisfied with my condition. And I know how to be humble, and I know how to abound in every thing: and in all I am instructed also to be full and to hunger, and to abound and to be in want. read more. I am strong for all things in Christ strengthening me.
I am strong for all things in Christ strengthening me.
And having sustenance and covering, with these let us be contented.
The disposition exempt from avarice; being contented with present circumstances: for he has said, I will not send thee back, nor forsake thee.