Reference: Contentment
Easton
(1) a state of mind in which one's desires are confined to his lot whatever it may be (1Ti 6:6; 2Co 9:8). It is opposed to envy (Jas 3:16), avarice (Heb 13:5), ambition (Pr 13:10), anxiety (Mt 6:25,34), and repining (1Co 10:10). It arises from the inward disposition, and is the offspring of humility, and of an intelligent consideration of the rectitude and benignity of divine providence (Ps 96:1-2; 145), the greatness of the divine promises (2Pe 1:4), and our own unworthiness (Ge 32:10); as well as from the view the gospel opens up to us of rest and peace hereafter (Ro 5:2).
See Verses Found in Dictionary
I am not worthy of all the faithful love you have shown your servant. With only my walking stick I crossed the Jordan, but now I have become two camps.
Sing to the Lord a new song! Sing to the Lord, all the earth! Sing to the Lord! Praise his name! Announce every day how he delivers!
With pride comes only contention, but wisdom is with the well-advised.
"Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn't there more to life than food and more to the body than clothing?
So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God's glory.
And do not complain, as some of them did, and were killed by the destroying angel.
Now godliness combined with contentment brings great profit.
Your conduct must be free from the love of money and you must be content with what you have, for he has said, "I will never leave you and I will never abandon you."
For where there is jealousy and selfishness, there is disorder and every evil practice.
Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire.
Hastings
1. The word does not occur in the OT, but the duty is implied in the Tenth Commandment (Ex 20:17), and the wisdom of contentment is enforced in Pr 15:17; 17:1 by the consideration that those who seem most enviable may, be worse off than ourselves. But the bare commandment 'Thou shalt not covet' may only stir up all manner of coveting (Ro 7:7 f.); and though a man may sometimes be reconciled to his lot by recognizing a principle of compensation in human life, that principle is far from applying to every case. It is not by measuring ourselves with one another, but only by consciously setting ourselves in the Divine presence, that true contentment can ever be attained. Faith in God is its living root (cf. Ps 16:6 with Ps 16:5; also Hab 3:17 f.).
2. In the NT the grace of contentment is expressly brought before us. Our Lord inculcated it negatively by His warnings against covetousness (Lu 12:15-21), positively by His teaching as to the Fatherhood of God (Mt 6:25-32 ||) and the Kingdom of God (Mt 6:33, cf. Mt 6:19 f.). St. Paul (Php 4:11-13) claims to have 'learned the secret' of being content in whatsoever state he was. The word he uses is autark
See Verses Found in Dictionary
"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor."
Lord, you give me stability and prosperity; you make my future secure. It is as if I have been given fertile fields or received a beautiful tract of land.
Better a meal of vegetables where there is love than a fattened ox where there is hatred.
Better is a dry crust of bread where there is quietness than a house full of feasting with strife.
When the fig tree does not bud, and there are no grapes on the vines; when the olive trees do not produce, and the fields yield no crops; when the sheep disappear from the pen, and there are no cattle in the stalls,
"Do not accumulate for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal.
"Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn't there more to life than food and more to the body than clothing? Look at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren't you more valuable than they are? read more. And which of you by worrying can add even one hour to his life? Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin. Yet I tell you that not even Solomon in all his glory was clothed like one of these! And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won't he clothe you even more, you people of little faith? So then, don't worry saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear?' For the unconverted pursue these things, and your heavenly Father knows that you need them. But above all pursue his kingdom and righteousness, and all these things will be given to you as well.
Then he said to them, "Watch out and guard yourself from all types of greed, because one's life does not consist in the abundance of his possessions." He then told them a parable: "The land of a certain rich man produced an abundant crop, read more. so he thought to himself, 'What should I do, for I have nowhere to store my crops?' Then he said, 'I will do this: I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I will say to myself, "You have plenty of goods stored up for many years; relax, eat, drink, celebrate!"' But God said to him, 'You fool! This very night your life will be demanded back from you, but who will get what you have prepared for yourself?' So it is with the one who stores up riches for himself, but is not rich toward God."
What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, "Do not covet."
But he said to me, "My grace is enough for you, for my power is made perfect in weakness." So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me.
I am not saying this because I am in need, for I have learned to be content in any circumstance. I have experienced times of need and times of abundance. In any and every circumstance I have learned the secret of contentment, whether I go satisfied or hungry, have plenty or nothing. read more. I am able to do all things through the one who strengthens me.
I am able to do all things through the one who strengthens me.
But if we have food and shelter, we will be satisfied with that.
Your conduct must be free from the love of money and you must be content with what you have, for he has said, "I will never leave you and I will never abandon you."