Reference: Covetousness
Easton
a strong desire after the possession of worldly things (Col 3:5; Eph 5:5; Heb 13:5; 1Ti 6:9-10; Mt 6:20). It assumes sometimes the more aggravated form of avarice, which is the mark of cold-hearted worldliness.
See Verses Found in Dictionary
But make a store for yourselves in heaven, where it will not be turned to dust and where thieves do not come in to take it away:
Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.
Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods;
Be free from the love of money and pleased with the things which you have; for he himself has said, I will be with you at all times.
Hastings
In the Bible, covetousness is a crime. In the Ten Commandments it is put under the ban along with murder, adultery, theft, and slander (Ex 20:17; De 5:21). Achan was guilty of this crime, and was stoned to death (Jos 7:16-26). Every occurrence of the word or the thing in the OT is connected with a prohibition or a curse (Ps 10:3; 119:36; Pr 21:26; 28:16; Isa 57:17; Hab 2:9). In the NT adultery and covetousness are usually classed together (1Co 5:11; 6:9-10; Col 3:5; 2Pe 2:14). This conjunction of sensual sin and love of money probably rests upon the authority of Jesus (Mr 7:21-22). Jesus and the Apostles declared that the worshipper of Bacchus and the worshipper of Venus and the worshipper of Mammon belong to one and the same class. Grasping avarice is as incompatible with the spirit of self-sacrifice taught in the NT as is the selfish indulgence in drink or the grosser indulgence in vice. The Bible puts the covetous man in the same category with the murderer and the thief. The Christian Church needs to study anew the Bible teaching concerning covetousness, as found in Jer 22:17; Mic 2:2; Lu 12:15; Ro 7:7; Eph 5:3,6; 1Ti 6:10; Heb 13:5, and other passages. No covetous man has any inheritance in the Kingdom of God.
D. A. Hayes.
See Verses Found in Dictionary
Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.
Or let your desire be turned to your neighbour's wife, or his house or his field or his man-servant or his woman-servant or his ox or his ass or anything which is your neighbour's.
So Joshua got up early in the morning, and made Israel come before him by their tribes; and the tribe of Judah was taken; Then he made Judah come forward, and the family of the Zerahites was taken; and he made the family of the Zerahites come forward man by man; and Zabdi was taken; read more. Then the house of Zabdi came forward man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. And Joshua said to Achan, My son, give glory and praise to the Lord, the God of Israel; give me word now of what you have done, and keep nothing back from me. And Achan, answering, said to Joshua, Truly I have done wrong against the Lord, the God of Israel, and this is what I have done: When I saw among their goods a fair robe of Babylon and two hundred shekels of silver, and a mass of gold, fifty shekels in weight, I was overcome by desire and took them; and they are put away in the earth in my tent, and the silver is under it. So Joshua sent men quickly, and looking in his tent, they saw where the robe had been put away secretly with the silver under it. And they took them from the tent and came back with them to Joshua and the children of Israel, and put them before the Lord. Then Joshua and all Israel took Achan, the son of Zerah, and the silver and the robe and the mass of gold, and his sons and his daughters and his oxen and his asses and his sheep and his tent and everything he had; and they took them up into the valley of Achor. And Joshua said, Why have you been a cause of trouble to us? Today the Lord will send trouble on you. And all Israel took part in stoning him; they had him stoned to death and then burned with fire. And over him they put a great mass of stones, which is there to this day; then the heat of the Lord's wrath was turned away. So that place was named, The Valley of Achor, to this day.
For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.
Let my heart be turned to your unchanging word, and not to evil desire.
All the day the sinner goes after his desire: but the upright man gives freely, keeping nothing back.
The prince who has no sense is a cruel ruler; but he who has no desire to get profit for himself will have long life.
I was quickly angry with his evil ways, and sent punishment on him, veiling my face in wrath: and he went on, turning his heart from me.
But your eyes and your heart are fixed only on profit for yourself, on causing the death of him who has done no wrong, and on violent and cruel acts.
They have a desire for fields and take them by force; and for houses and take them away: they are cruel to a man and his family, even to a man and his heritage.
A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer!
Because from inside, from the heart of men, come evil thoughts and unclean pleasures, The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:
And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.
What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.
But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.
Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men, Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.
But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;
Do not be turned from the right way by foolish words; for because of these things the punishment of God comes on those who do not put themselves under him.
Then put to death your bodies which are of the earth; wrong use of the flesh, unclean things, passion, evil desires and envy, which is the worship of strange gods;
Be free from the love of money and pleased with the things which you have; for he himself has said, I will be with you at all times.