Reference: Death
American
Is taken in Scripture, first, for the separation of body and soul, the first death, Ge 25:11; secondly, for alienation from God, and exposure to his wrath, 1Jo 3:14, etc.; thirdly, for the second death, that of eternal damnation. Death was the penalty affixed to Adam's transgression, Ge 2:17; 3:19; and all his posterity are transgressors, and share the curse inflicted upon him. CHRIST is "our life." All believers share his life, spiritually and eternally; and though sin and bodily is taken away, and in the resurrection the last enemy shall be trampled under foot, Ro 5:12-21; 1Co 15.
Natural death is described as a yielding up of the breath, or spirit, expiring, Ps 104:29; as a return to our original dust, Ge 3:19; Ec 12:7; as the soul's laying off the body, its clothing, 2Co 5:3-4, or the tent in which it has dwelt, 2Co 5:1; 2Pe 1:13-14. The death of the believer is a departure, a going home, a falling asleep in Jesus, Php 1:23; Mt 26:24; Joh 11:11.
The term death is also sometimes used for any great calamity, or imminent danger threatening life, as persecution, 2Co 1:10. "The gates of death," Job 38:17, signify the unseen world occupied by departed spirits. Death is also figuratively used to denote the insensibility of Christians to the temptations of a sinful world, Col 3:3.
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The Son of Man is to go away as the Scriptures say of him, but alas for the man by whom the Son of Man is betrayed! It would have been better for that man if he had never been born!"
He told them this, and then he added, "Our friend Lazarus has fallen asleep, but I am going there to wake him."
It is just like the way in which through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned. It is true sin was in the world before the Law was given, and men are not charged with sin where there is no law. read more. Still death reigned from Adam to Moses, even over those who had not sinned as Adam had, in the face of an express command. So Adam foreshadowed the one who was to come. But there is no comparison between God's gift and that offense. For if one man's offense made the mass of mankind die, God's mercy and his gift given through the favor of the one man Jesus Christ have far more powerfully affected mankind. Nor is there any comparison between the gift and the effects of that one man's sin. That sentence arose from the act of one man, and was for condemnation; but God's gift arose out of many offenses and results in acquittal. For if that one man's offense made death reign through that one man, all the more will those who receive God's overflowing mercy and his gift of uprightness live and reign through the one individual Jesus Christ. So as one offense meant condemnation for all men, just so one righteous act means acquittal and life for all men. For just as that one man's disobedience made the mass of mankind sinners, so this one's obedience will make the mass of them upright. Then law slipped in, and multiplied the offense. But greatly as sin multiplied, God's mercy has far surpassed it, so that just as sin had reigned through death, mercy might reign through uprightness and bring eternal life through Jesus Christ our Lord.
So deadly was the peril from which he saved me, as he will save me again! It is on him that I have set my hope that he will save me again.
For I know that if this earthly tent that I live in is taken down, God will provide me a building in heaven to live in, not built by human hands but eternal.
for if I do, I shall never find myself disembodied. For I who am still in my tent sigh with anxiety, because I do not want to be stripped of it, but to put on the other over it, so that what is only mortal may be absorbed in life.
I am undecided between the two, for I long to depart and be with Christ, for that is far, far better,
For you have died, and your life now lies hidden with Christ in God.
We know that we have passed out of death into life, because we love our brothers. Anyone who does not love is still in death.
Easton
may be simply defined as the termination of life. It is represented under a variety of aspects in Scripture: (1.) "The dust shall return to the earth as it was" (Ec 12:7).
(2.) "Thou takest away their breath, they die" (Ps 104:29).
(3.) It is the dissolution of "our earthly house of this tabernacle" (2Co 5:1); the "putting off this tabernacle" (2Pe 1:13-14).
(4.) Being "unclothed" (2Co 5:3-4).
(5.) "Falling on sleep" (Ps 76:5; Jer 51:39; Ac 13:36; 2Pe 3:9.
(6.) "I go whence I shall not return" (Job 10:21); "Make me to know mine end" (Ps 39:4); "to depart" (Php 1:23).
The grave is represented as "the gates of death" (Job 38:17; Ps 9:13; 107:18). The gloomy silence of the grave is spoken of under the figure of the "shadow of death" (Jer 2:6).
Death is the effect of sin (Heb 2:14), and not a "debt of nature." It is but once (Heb 9:27), universal (Ge 3:19), necessary (Lu 2:28-30). Jesus has by his own death taken away its sting for all his followers (1Co 15:55-57).
There is a spiritual death in trespasses and sins, i.e., the death of the soul under the power of sin (Ro 8:6; Eph 2:1,3; Col 2:13).
The "second death" (Re 2:11) is the everlasting perdition of the wicked (Re 21:8), and "second" in respect to natural or temporal death.
THE DEATH OF CHRIST is the procuring cause incidentally of all the blessings men enjoy on earth. But specially it is the procuring cause of the actual salvation of all his people, together with all the means that lead thereto. It does not make their salvation merely possible, but certain (Mt 18:11; Ro 5:10; 2Co 5:21; Ga 1:4; 3:13; Eph 1:7; 2:16; Ro 8:32-35).
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Symeon also took him in his arms and blessed God, and said, "Now, Master, you will let your slave go free In peace, as you promised, read more. For my eyes have seen your salvation
Now David, after serving God's purposes in his own generation, fell asleep and was laid among his forefathers and did undergo decay,
If, when we were God's enemies, we were reconciled to him through the death of his Son, it is far more certain that now that we are reconciled we shall be saved through sharing in his life!
For to be physically minded means death, but to be spiritually minded means life and peace.
Will not he who did not spare his own Son, but gave him up for us all, with that gift give us everything? Who can bring any accusation against those whom God has chosen? God pronounces them upright; read more. who can condemn them? Christ Jesus who died, or rather who was raised from the dead, is at God's right hand, and actually pleads for us. Who can separate us from Christ's love? Can trouble or misfortune or persecution or hunger or destitution or danger or the sword?
Where
For I know that if this earthly tent that I live in is taken down, God will provide me a building in heaven to live in, not built by human hands but eternal.
for if I do, I shall never find myself disembodied. For I who am still in my tent sigh with anxiety, because I do not want to be stripped of it, but to put on the other over it, so that what is only mortal may be absorbed in life.
who to save us from the present wicked world gave himself for our sins at the will of our God and Father.
Christ ransomed us from the Law's curse by taking our curse upon himself (for the Scripture says, "Cursed be anyone who is hung on a tree")
It is through union with him and through his blood that we have been delivered and our offenses forgiven,
You also were dead because of the offenses and sins
We all lived among them once, indulging our physical cravings and obeying the impulses of our lower nature and its thoughts, and by nature we were doomed to God's wrath like other men.
and to kill the feud between them with his cross and in one body reconcile them both to God with it.
I am undecided between the two, for I long to depart and be with Christ, for that is far, far better,
Yes, you who were dead through your misdeeds and physically uncircumcised, God raised to life with Christ. He forgave us all our misdeeds,
Therefore since these children referred to have the same mortal nature, Jesus also shared it, like them, in order that by his death he might dethrone the lord of death, the devil,
And just as men are destined to die once and after that to be judged,
Yet I think it right, as long as I live in my present tent, to arouse you by a reminder, for I know that I must soon put it away, as our Lord Jesus Christ has shown me.
Let everyone who can hear listen to what the Spirit says to the churches. He who is victorious will not be hurt by the second death.'
But the cowardly, unfaithful, and polluted??urderers, immoral people, those who practice magic or idolatry, and all liars will find themselves in the burning lake of fire and brimstone. This is the second death."
Hastings
DEATH
I. In the OT.
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But if your right eye makes you fall, tear it out and throw it away, for you might better lose one part of your body than have it all thrown into the pit!
"Go in at the narrow gate. For the road that leads to destruction is broad and spacious, and there are many who go in by it.
"Go in at the narrow gate. For the road that leads to destruction is broad and spacious, and there are many who go in by it.
"But if your own hand or your own foot makes you fall, cut it off and throw it away. You might better enter upon life maimed or crippled than keep both hands and feet but be thrown into the everlasting fire.
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Then they will go away to everlasting punishment, and the upright to everlasting life."
And he went into the house and said to them, "What is the meaning of all this confusion and crying? The child is not dead, she is asleep."
For Moses said, 'Honor your father and your mother,' and again, 'Whoever abuses his father or mother must be put to death.'
For whoever wants to preserve his own life will lose it, and whoever loses his life for me and for the good news will preserve it.
And he said to them, "I tell you, some of you who stand here will certainly live to see the reign of God come in its might."
Jesus said to him, "Leave the dead to bury their own dead; you must go and spread the news of the Kingdom of God!"
For God loved the world so much that he gave his only Son, so that no one who believes in him should be lost, but that they should all have eternal life.
I tell you, whoever listens to my message and believes him who has sent me, possesses eternal life, and will not come to judgment, but has already passed out of death into life.
But here is bread that comes down out of heaven, and no one who eats it will ever die.
Then he said to them again, "I am going away, and you will look for me, but you will die in the midst of your sin. You cannot come where I am going."
That is why I said to you that you would die in the midst of your sins, for unless you believe that I am what I say, you will die in the midst of your sins."
I tell you, if anyone observes my teaching, he will never experience death." The Jews said to him, "Now we are sure that you are possessed! Abraham is dead and so are the prophets, and yet you say, 'If anyone observes my teaching, he will never know what death is!'
We must carry on the work of him who has sent me while the daylight lasts. Night is coming, when no one can do any work.
When Jesus received it he said, "This sickness is not to end in death, but is for the honor of God, that through it the Son of God may be honored."
He told them this, and then he added, "Our friend Lazarus has fallen asleep, but I am going there to wake him." The disciples said to him, "Master, if he has fallen asleep he will recover." read more. Now Jesus had referred to his death. But they supposed that he meant a natural falling asleep.
Jesus said to her, "I myself am Resurrection and Life. He who believes in me will live on, even if he dies, and no one who is alive and believes in me will ever die. Do you believe that?"
Jesus said to her, "Have I not promised you that if you will believe in me you will see the glory of God?"
It is just like the way in which through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned.
Certainly not! When we have died to sin, how can we live in it any longer?
If we have died with Christ, we believe that we shall also live with him,
For the wages sin pays is death, but the gift God gives is eternal life through union with Christ Jesus our Lord.
The last enemy to be overthrown will be death,
You also were dead because of the offenses and sins
he made us, dead as we were through our offenses, live again with the Christ. It is by his mercy that you have been saved.
So it says, "Wake up, sleeper! Rise from the dead, And Christ will dawn upon you!"
Yes, you who were dead through your misdeeds and physically uncircumcised, God raised to life with Christ. He forgave us all our misdeeds,
If you have died with Christ to material ways of looking at things, why do you act as though you still belonged to the world, and submit to rules like
We do not want you to be under any misapprehension, brothers, about those who are falling asleep. You must not grieve for them, as others do who have no hope.
Therefore since these children referred to have the same mortal nature, Jesus also shared it, like them, in order that by his death he might dethrone the lord of death, the devil,
Then desire conceives and gives birth to sin, and when sin is mature, it brings forth death.
We know that we have passed out of death into life, because we love our brothers. Anyone who does not love is still in death.
They are stains on your religious meals, where they carouse together, boldly attending to no one but themselves; rainless clouds driven before the wind; leafless trees without fruit, doubly dead, and uprooted;
"To the angel of the church in Sardis write: " 'He who holds the seven spirits of God and the seven stars speaks thus: I know what you are doing; you are supposed to be alive, but you are dead.
The sea gave up the dead that were in it, and death and the underworld gave up the dead that were in them, and they were all judged by what they had done. Then death and Hades were flung into the fiery lake. This is the second death??he fiery lake.
But the cowardly, unfaithful, and polluted??urderers, immoral people, those who practice magic or idolatry, and all liars will find themselves in the burning lake of fire and brimstone. This is the second death."
Morish
This is referred to in scripture under various aspects.
1. The general appointment for sinful man
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Still death reigned from Adam to Moses, even over those who had not sinned as Adam had, in the face of an express command. So Adam foreshadowed the one who was to come.
For the wages sin pays is death, but the gift God gives is eternal life through union with Christ Jesus our Lord.
What a wretched man I am! Who can save me from this doomed body?
The last enemy to be overthrown will be death,
You also were dead because of the offenses and sins
he made us, dead as we were through our offenses, live again with the Christ. It is by his mercy that you have been saved.
And just as men are destined to die once and after that to be judged,
Let everyone who can hear listen to what the Spirit says to the churches. He who is victorious will not be hurt by the second death.'
The sea gave up the dead that were in it, and death and the underworld gave up the dead that were in them, and they were all judged by what they had done. Then death and Hades were flung into the fiery lake. This is the second death??he fiery lake.
Then death and Hades were flung into the fiery lake. This is the second death??he fiery lake.
But the cowardly, unfaithful, and polluted??urderers, immoral people, those who practice magic or idolatry, and all liars will find themselves in the burning lake of fire and brimstone. This is the second death."