Reference: Dress
Easton
(1.) Materials used. The earliest and simplest an apron of fig-leaves sewed together (Ge 3:7); then skins of animals (Ge 3:21). Elijah's dress was probably the skin of a sheep (2Ki 1:8). The Hebrews were early acquainted with the art of weaving hair into cloth (Ex 26:7; 35:6), which formed the sackcloth of mourners. This was the material of John the Baptist's robe (Mt 3:4). Wool was also woven into garments (Le 13:47; De 22:11; Eze 34:3; Job 31:20; Pr 27:26). The Israelites probably learned the art of weaving linen when they were in Egypt (1Ch 4:21). Fine linen was used in the vestments of the high priest (Ex 28:5), as well as by the rich (Ge 41:42; Pr 31:22; Lu 16:19). The use of mixed material, as wool and flax, was forbidden (Le 19:19; De 22:11).
(2.) Colour. The prevailing colour was the natural white of the material used, which was sometimes rendered purer by the fuller's art (Ps 104:1-2; Isa 63:3; Mr 9:3). The Hebrews were acquainted with the art of dyeing (Ge 37:3,23). Various modes of ornamentation were adopted in the process of weaving (Ex 28:6; 26:1,31; 35:25), and by needle-work (Jg 5:30; Ps 45:13). Dyed robes were imported from foreign countries, particularly from Phoenicia (Zep 1:8). Purple and scarlet robes were the marks of the wealthy (Lu 16:19; 2Sa 1:24).
(3.) Form. The robes of men and women were not very much different in form from each other.
(a) The "coat" (kethoneth), of wool, cotton, or linen, was worn by both sexes. It was a closely-fitting garment, resembling in use and form our shirt (Joh 19:23). It was kept close to the body by a girdle (Joh 21:7). A person wearing this "coat" alone was described as naked (1Sa 19:24; Isa 20:2; 2Ki 6:30; Joh 21:7); deprived of it he would be absolutely naked.
(b) A linen cloth or wrapper (sadin) of fine linen, used somewhat as a night-shirt (Mr 14:51). It is mentioned in Jg 14:12-13, and rendered there "sheets."
(c) An upper tunic (meil), longer than the "coat" (1Sa 2:19; 24:4; 28:14). In 1Sa 28:14 it is the mantle in which Samuel was enveloped; in 1Sa 24:4 it is the "robe" under which Saul slept. The disciples were forbidden to wear two "coats" (Mt 10:10; Lu 9:3).
(d) The usual outer garment consisted of a piece of woollen cloth like a Scotch plaid, either wrapped round the body or thrown over the shoulders like a shawl, with the ends hanging down in front, or it might be thrown over the head so as to conceal the face (2Sa 15:30; Es 6:12). It was confined to the waist by a girdle, and the fold formed by the overlapping of the robe served as a pocket (2Ki 4:39; Ps 79:12; Hag 2:12; Pr 17:23; 21:14).
Female dress. The "coat" was common to both sexes (Song 5:3). But peculiar to females were (1) the "veil" or "wimple," a kind of shawl (Ru 3:15; rendered "mantle," R.V., Isa 3:22); (2) the "mantle," also a species of shawl (Isa 3:22); (3) a "veil," probably a light summer dress (Ge 24:65); (4) a "stomacher," a holiday dress (Isa 3:24). The outer garment terminated in an ample fringe or border, which concealed the feet (Isa 47:2; Jer 13:22).
The dress of the Persians is described in Da 3:21.
The reference to the art of sewing are few, inasmuch as the garments generally came forth from the loom ready for being worn, and all that was required in the making of clothes devolved on the women of a family (Pr 31:22; Ac 9:39).
Extravagance in dress is referred to in Jer 4:30; Eze 16:10; Zep 1:8 (R.V., "foreign apparel"); 1Ti 2:9; 1Pe 3:3. Rending the robes was expressive of grief (Ge 37:29,34), fear (1Ki 21:27), indignation (2Ki 5:7), or despair (Jg 11:35; Es 4:1).
Shaking the garments, or shaking the dust from off them, was a sign of renunciation (Ac 18:6); wrapping them round the head, of awe (1Ki 19:13) or grief (2Sa 15:30; casting them off, of excitement (Ac 22:23); laying hold of them, of supplication (1Sa 15:27). In the case of travelling, the outer garments were girded up (1Ki 18:46). They were thrown aside also when they would impede action (Mr 10:50; Joh 13:4; Ac 7:58).
Illustration: Eastern Dress
See Verses Found in Dictionary
And the eyes of them both were opened, and they knew that they were naked: and they sewed fig-leaves together, and made for themselves aprons.
For Adam also and for his wife the LORD God made coats of skins, and clothed them.
For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.
And it came to pass when Joseph had come to his brethren, that they stripped Joseph of his coat, his coat of many colors that was on him.
And Reuben returned to the pit; and behold, Joseph was not in the pit: and he rent his clothes.
And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.
And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
Moreover, thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubim of curious work shalt thou make them.
And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.
And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of curious work: with cherubim shall it be made.
And they shall take gold, and blue, and purple, and scarlet, and fine linen. And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with curious work.
And blue, and purple, and scarlet, and fine linen, and goats' hair,
And all the women that were wise-hearted spun with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
The garment also that the plague of leprosy is in, whether a woolen garment, or a linen garment;
Ye shall keep my statutes. Thou shalt not let thy cattle engender with a diverse kind: Thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.
Thou shalt not wear a garment of divers sorts, as of woolen and linen together.
Thou shalt not wear a garment of divers sorts, as of woolen and linen together.
Have they not found; have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needle-work, of divers colors of needle-work on both sides, meet for the necks of them that take the spoil?
And it came to pass, when he saw her, that he rent his clothes, and said Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth to the LORD, and I cannot go back.
And Samson said to them, I will now propose a riddle to you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments: But if ye cannot declare it to me, then shall ye give me thirty sheets and thirty change of garments. And they said to him, propose thy riddle, that we may hear it.
Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband, to offer the yearly sacrifice.
And as Samuel turned about to depart, he laid hold upon the skirt of his mantle, and it rent.
And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
And the men of David said to him, Behold the day of which the LORD said to thee, Behold, I will deliver thy enemy into thy hand, that thou mayest do to him as it shall seem good to thee. Then David arose, and privately cut off the skirt of Saul's robe.
And the men of David said to him, Behold the day of which the LORD said to thee, Behold, I will deliver thy enemy into thy hand, that thou mayest do to him as it shall seem good to thee. Then David arose, and privately cut off the skirt of Saul's robe.
And he said to her, What is his form? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.
And he said to her, What is his form? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.
And David went up by the ascent of mount Olivet, and wept as he went, and had his head covered, and he went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went.
And David went up by the ascent of mount Olivet, and wept as he went, and had his head covered, and he went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went.
And the hand of the LORD was on Elijah; and he girded his loins, and ran before Ahab to the entrance of Jezreel.
And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And behold, there came a voice to him, and said, What doest thou here, Elijah?
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
And they answered him, He was a hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
And one went out into the field to gather herbs, and found a wild vine, and gathered from it wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send to me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,
When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.
If his loins have not blessed me, and if he hath not been warmed with the fleece of my sheep;
The king's daughter is all glorious within: her clothing is of wrought gold.
And render to our neighbors seven-fold into their bosom their reproach, with which they have reproached thee, O Lord.
Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honor and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
The lambs are for thy clothing, and the goats are the price of the field.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
The changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins,
The changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins,
And it shall come to pass, that instead of sweet smell there shall be an offensive odor; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
I have trodden the wine-press alone; and of the people there was none with me: for I will tread them in my anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
And when thou art laid waste, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rendest thy face with painting, in vain shalt thou make thyself fair: thy lovers will despise thee, they will seek thy life.
And if thou shalt say in thy heart, Why come these things upon me? For the greatness of thy iniquity are thy skirts uncovered, and thy heels made bare.
I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee with fine linen, and I covered thee with silk.
Ye eat the fat, and ye clothe yourselves with the wool, ye kill them that are fed: but ye feed not the flock.
Then these men were bound in their coats, their hose, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
And it shall come to pass in the day of the LORD'S sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with foreign apparel.
And it shall come to pass in the day of the LORD'S sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with foreign apparel.
If one shall bear holy flesh in the skirt of his garment, and with his skirt shall touch bread, or pottage, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No.
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.
Nor bag for your journey, neither two coats, neither shoes, nor a staff: for the workman is worthy of his food.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can whiten them.
And he, casting away his garment, rose, and came to Jesus.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him.
And he said to them, Take nothing for your journey, neither staffs, nor bag, neither bread, neither money; neither have two coats apiece.
There was a certain rich man, who was clothed in purple and fine linen, and fared sumptuously every day:
There was a certain rich man, who was clothed in purple and fine linen, and fared sumptuously every day:
He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea.
Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea.
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
Then Peter arose, and went with them. When he had come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be upon your own heads: I am clean: from henceforth I will go to the Gentiles.
Fausets
Aprons of figleaves were our first parents' earliest attempt at dress to clothe their shame (See ADAM, (See ABEL) (Ge 3:7,21); "God made coats of skin and clothed them," doubtless taken from animals slain in sacrifice at His command; type of the garment of righteousness provided by God through His Son's sacrifice, wherewith we, whose own faulty righteousness could not clothe our shame, are completely covered so as to stand before the all-searching eye of God (Isa 61:10). Such a coat of skin Elijah and the prophets commonly wore, 'addereth implying its amplitude. (19/13/type/wbs'>1Ki 19:13,19; 2Ki 2:13; Zec 13:4; Mt 7:15, "false prophets come to you in sheep's clothing, but," etc.)
The kutoneth, or shirtlike inner vest, Greek chitoon, is inappropriately trans. "coat" (Mt 10:10; Joh 19:23). Those stripped of every garment but this are termed "naked," it being but a partial covering, our "undress": 1Sa 19:24 Saul to imitate the prophets; David (2Sa 6:20); Peter (Joh 21:7); Isa 20:2, the prophet's undress being a silent monition to repentance. Sackcloth, woven of hair, was the mourner's garment. So the king of Nineveh (Jon 3:6) laid aside his ample addereth for sackcloth. Cloth of camel's hair was John Baptist's garment, silently condemning the prevalent luxury (Mt 3:4). Cloth of goat's hair (the Roman cilicium) was the material used by the poor. The Israelites learned when bondmen in Egypt to fabricate fine linen (1Ch 4:21). The ketoneth or kutoneth is related to our word cotton.
The Syrian term for linen, butz, is the root of bussos, the Greek for "fine linen" (Lu 16:19; Re 18:12,16). Shesh, the earlier term, was Egyptian, their linen being of the finest texture. Sadin, related to our word satin, was a fine linen for summer wear. A wrapper sometimes used as a nightshirt (Mr 14:51). Silk was of late introduction (Re 18:12). The mixture of wool and flax was forbidden (Le 19:19; De 22:11), the combination being reserved to the high priest alone (Ex 28:4), and that a combination of different threads, not of different materials in one thread, such as linsey woolsey. The general object of the prohibition was to symbolize simplicity and purity.
They were even in minute distinctions to be separated from the pagan, and to remember God is the God of order; and if so in small details, now much more will He disallow the confounding of the eternal distinctions of right and wrong (Ge 1:11; 1Co 11:10-15; De 22:5). White was the prevalent color of garments. It symbolized purity (Re 3:4-5; 7:9,13). Joseph's "coat (vest) was of many colors" (Ge 37:3). On the tomb of Chnoumhotep of the 12th dynasty, at Beni Hassan, the Semitic visitors are represented in patchwork garments of many colors. An Arab sheikh to this day wears an aba or garment composed of stripes of many colors, as emblem of his office. Jacob hereby marked Joseph, the firstborn of his darling Rachel, as successor to the primogeniture, birthright, and priesthood as head of the family, which Reuben by incest had forfeited (1Ch 5:1 confirms this).
Cunning work had the devices woven into the stuff; "needlework" had the devices cut out of other stuff and attached by the needle (compare Jg 5:30, "needlework on both sides)." The brilliant colors of the Assyrian nobles spiritually seduced Israel; Eze 23:12, "clothed most gorgeously," lit. to perfection. The ampler robes and the finer texture distinguished the rich from the poor Hebrew. Women and men were forbidden to assume the dress characteristic of the opposite sex (De 22:5). The veil distinguished women. She was not to assume the signet ring, the staff, and the weapons of man. The ketoneth underneath was made of two pieces sewn together at the side. Jesus' "seamless tunic" was probably the meil or upper tunic without sleeves, reaching to the ankles, worn by kings, prophets, youths, and nobles (1Sa 24:4; 28:14; 2:19; Job 1:20), whereas the ketoneth reached only to the knee.
Joseph, Tamar, and the priests wore one reaching to the ankles and wrists (2Sa 13:18; Ex 28:31; 1Sa 15:27; 18:4; Jg 14:12-13). "Sheets," i.e. shirts, sedinim, clothes worn next the skin. Joh 21:7; Peter wore the linen coat which was worn by Syrian fishermen. The usual outer garment was a quadrangular woolen cloth; simlah; beged of a handsome kind, kesuth a covering; lebush a warrior's, priest's, or king's cloak (2Sa 20:8; 2Ki 10:22; Es 6:11). Malbush a state dress, court apparel (1Ki 10:5), or religious vestment (2Ki 10:22). Mad, the long cloak (Jg 3:16). The Greek himation is the outer robe, stole" long robes" of rich amplitude and grandeur (Mr 12:38; 16:5; Lu 15:22; Re 6:11; 7:9,13)
The chitoon, "coat," rather inner vest, is contrasted with the "cloak" or outer himation (Mt 5:40; Ac 9:39). The outer beged might be wrapped round the body or the shoulders, with the ends hanging in front or covering the head, as 2Sa 15:30; Es 6:12. The ends had a fringe, and upon it a blue or purple riband, which continually being before their eyes, with its heavenly hue, would be a remembrance to them that they should "remember all the Lord's commandments" (Nu 15:38). A girdle secured it around the waist; the fold made by the overlapping of the robe served as a pocket (2Ki 4:39; Ps 79:12; Hag 2:12). The ketoneth was worn by both sexes. Women's distinctive garments were the mitpachat, or shawl (Ru 3:15); Isa 3:22, "wimples," thrown over the head and body.
The maatapha, full tunic with sleeves and reaching to the feet, worn over the ordinary tunic (Isa 3:22). The tsaiph, a handsome ample summer cloak-like veil, thrown at pleasure over the head (Ge 24:65; 38:14). The radid, "veils" (Isa 3:23), large enough to cover the head and person, distinct from the smaller "mufflers," or veils closely covering the face above, with apertures for the eyes, but loosely flowing below (harhhalot). The veil on the head marks the woman's subjection (1Co 11:3-10); "the woman ought to have power on her head," i.e. the head covering or veil, the emblem of her being under the power of man, her head. Radid, "a veil," is akin to radad, "subjection." The pethigil, "stomacher," or broad plaited girdle (Isa 3:24). In Da 3:21, for "coats," sarbalin, translated as wide, long "pantaloons," such as the Babylonians wore (Herodotus i. 195).
For "hosen" (as stockings are not common in the East), translated patish inner "tunics." For "hats," translated karbla "mantles." In Mt 27:28 "robe," chlamus, is the military cloak of officers. In 2Ti 4:13 Paul's felonee, the Graecized poenula of the Romans, is the long, thick, sleeveless, traveling cloak, with only an opening for the head. Paul then, on the confines of two worlds, in this wanted a cloak to cover him from the "winter" cold (2Ti 4:21); in that world was about to be "clothed upon with his house from heaven," even as his soul was already covered with the righteousness of saints. A graphic touch, not unworthy of inspiration. The beged was often used as a coverlet at night, as the Bedouin uses his aba. The law, in mercy to the poor, forbade the creditor to retain it after nightfall (Ex 22:26-27).
Tearing it expressed grief, indignation, etc. (Job 1:20). Shaking it, renunciation (Ne 5:13; Ac 18:6). Spreading it before another, loyal and joyful submission to his rule (2Ki 9:13; Ac 21:8). Wrapping it around the head, reverent awe or grief (1Ki 19:13; 2Sa 15:30). The long outer robes needed girding up around the waist, when active work was needed; hence, metaphorically (1Pe 1:13), "gird up the loins of' your mind." Workers, pilgrims, runners, wrestlers, warriors, typify the Christian; they all needed girding. So Israel at the Passover (Ex 12:11, compare Lu 12:35). The feet were covered in reverence of the presence of a king (Isa 6:2). The readiness with which their loose garments were changed is noted in Jer 43:12; "he shall array himself with Egypt as (speedily and easily as) a shepherd putteth on his garment" (compare Ps 102:26).
Changes of raiment were a leading constituent of wealth in the East (Isa 3:6-7; Job 27:16; Mt 6:19; Jas 5:2) and a usual present (2Ki 5:5). To present one's own robe was a strong token of love (1Sa 18:4). The gift of a robe installed in office (Ge 41:42; Es 8:15). The presenting of the best robe
See Verses Found in Dictionary
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit-tree yielding fruit after its kind, whose seed is in itself, upon the earth: and it was so.
And the eyes of them both were opened, and they knew that they were naked: and they sewed fig-leaves together, and made for themselves aprons.
For Adam also and for his wife the LORD God made coats of skins, and clothed them.
For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.
And she put off from her, her widow's garments, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath: for she saw that Shelah was grown, and she was not given to him for a wife.
And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand: and ye shall eat it in haste; it is the LORD'S passover.
If thou shalt at all take thy neighbor's raiment to pledge, thou shalt deliver it to him by the setting of the sun. For that is his only covering, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth to me, that I will hear; for I am gracious.
And these are the garments which they shall make; a breast-plate, and an ephod, and a robe, and a broidered coat, a miter, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may minister to me in the priest's office.
Ye shall keep my statutes. Thou shalt not let thy cattle engender with a diverse kind: Thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.
Speak to the children of Israel, and bid them that they make them fringes on the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribin of blue:
A woman shall not wear that which pertaineth to a man, neither shall a man put on a woman's garment: for all that do so are abomination to the LORD thy God.
A woman shall not wear that which pertaineth to a man, neither shall a man put on a woman's garment: for all that do so are abomination to the LORD thy God.
Thou shalt not wear a garment of divers sorts, as of woolen and linen together.
And the house of Joseph sent to explore Beth-el. Now the name of the city before was Luz.
But Ehud made him a dagger which had two edges, of a cubit length; and he girded it under his raiment upon his right thigh.
Have they not found; have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needle-work, of divers colors of needle-work on both sides, meet for the necks of them that take the spoil?
And Samson said to them, I will now propose a riddle to you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments: But if ye cannot declare it to me, then shall ye give me thirty sheets and thirty change of garments. And they said to him, propose thy riddle, that we may hear it.
Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband, to offer the yearly sacrifice.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
And the men of David said to him, Behold the day of which the LORD said to thee, Behold, I will deliver thy enemy into thy hand, that thou mayest do to him as it shall seem good to thee. Then David arose, and privately cut off the skirt of Saul's robe.
And he said to her, What is his form? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
And she had a garment of divers colors upon her: for with such robes were the king's daughters that were virgins appareled. Then his servant brought her out, and bolted the door after her.
And David went up by the ascent of mount Olivet, and wept as he went, and had his head covered, and he went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went.
When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded to him, and upon it a girdle with a sword fastened upon his loins in its sheath; and as he went forth it fell out.
And the provisions of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cup-bearers, and his ascent by which he went up to the house of the LORD; there was no more spirit in her.
And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And behold, there came a voice to him, and said, What doest thou here, Elijah?
And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entrance of the cave. And behold, there came a voice to him, and said, What doest thou here, Elijah?
So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
And one went out into the field to gather herbs, and found a wild vine, and gathered from it wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
And the king of Syria said, Come, go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
And he said to him that was over the vestry, Bring forth vestments for all the worshipers of Baal. And he brought them forth vestments.
The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,
Now the sons of Reuben the first-born of Israel, (for he was the first-born; but, forasmuch as he defiled his father's bed, his birth-right was given to the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birth-right.
And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spoke to her to that effect.
Also I shook my lap, and said, So God shake out every man from his house, and from his labor, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Then Haman took the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done to the man whom the king delighteth to honor. And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.
And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced, and was glad:
Then Job arose, and rent his mantle, and shaved his head, and fell upon the ground, and worshiped,
Then Job arose, and rent his mantle, and shaved his head, and fell upon the ground, and worshiped,
And render to our neighbors seven-fold into their bosom their reproach, with which they have reproached thee, O Lord.
They shall perish, but thou wilt endure: yes, all of them shall grow old like a garment; as a vesture wilt thou change them, and they shall be changed:
When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand: In that day shall he swear, saying, I will not be a healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
The changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins,
The changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins,
The changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins, The glasses, and the fine linen, and the hoods, and the vails. read more. And it shall come to pass, that instead of sweet smell there shall be an offensive odor; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Above it stood seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.
At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
She doted upon the Assyrians her neighbors, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
Then these men were bound in their coats, their hose, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered himself with sackcloth, and sat in ashes.
If one shall bear holy flesh in the skirt of his garment, and with his skirt shall touch bread, or pottage, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.
Nor bag for your journey, neither two coats, neither shoes, nor a staff: for the workman is worthy of his food.
And when the king came in to see the guests, he saw there a man who had not a wedding-garment:
And he said to them in his doctrine, Beware of the scribes, who love to go in long clothing, and love salutations in the market-places,
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him.
And entering into the sepulcher, they saw a young man sitting on the right side, clothed in a long white garment; and they were frightened.
Let your loins be girt, and your lights burning;
But the father said to his servants, Bring forth the best robe, and put it on him, and put a ring on his hand, and shoes on his feet:
But the father said to his servants, Bring forth the best robe, and put it on him, and put a ring on his hand, and shoes on his feet:
There was a certain rich man, who was clothed in purple and fine linen, and fared sumptuously every day:
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea.
Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt on his fisher's coat, (for he was naked) and cast himself into the sea.
Then Peter arose, and went with them. When he had come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be upon your own heads: I am clean: from henceforth I will go to the Gentiles.
And the next day we that were of Paul's company departed, and came to Cesarea; and we entered into the house of Philip the evangelist, who was one of the seven; and abode with him.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. Every man praying or prophesying, having his head covered, dishonoreth his head. read more. But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved. For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaved, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not from the woman, but the woman from the man. Neither was the man created for the woman, but the woman for the man. For this cause ought the woman to have power on her head, because of the angels.
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
Your riches are corrupted, and your garments are moth-eaten.
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;
Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
And white robes were given to every one of them; and it was said to them, that they should rest yet for a little season, until their fellow-servants also and their brethren, that should be killed as they were, should be fulfilled.
After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and languages, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and languages, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
And one of the elders answered, saying to me, Who are these that are arrayed in white robes? and whence came they?
And one of the elders answered, saying to me, Who are these that are arrayed in white robes? and whence came they?
The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all vessels of ivory, and all vessels of most precious wood, and of brass, and iron, and marble,
The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all vessels of ivory, and all vessels of most precious wood, and of brass, and iron, and marble,
And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
Hastings
The numerous synonyms for 'dress' to be found in our English Version
See Verses Found in Dictionary
For Adam also and for his wife the LORD God made coats of skins, and clothed them.
And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father: and their faces were backward, and they saw not their father's nakedness.
That I will not take from a thread even to a shoe-latchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
For she had said to the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail and covered herself.
And the first was born red, all over like a hairy garment: and they called his name Esau.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.
And she put off from her, her widow's garments, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath: for she saw that Shelah was grown, and she was not given to him for a wife.
And he said, Approach not hither: put off thy shoes from thy feet, for the place on which thou standest is holy ground.
And the people took their dough before it was leavened, their kneading troughs being bound up in their clothes upon their shoulders.
If thou shalt at all take thy neighbor's raiment to pledge, thou shalt deliver it to him by the setting of the sun.
If thou shalt at all take thy neighbor's raiment to pledge, thou shalt deliver it to him by the setting of the sun.
And these are the garments which they shall make; a breast-plate, and an ephod, and a robe, and a broidered coat, a miter, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may minister to me in the priest's office.
And these are the garments which they shall make; a breast-plate, and an ephod, and a robe, and a broidered coat, a miter, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may minister to me in the priest's office.
Speak to the children of Israel, and bid them that they make them fringes on the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribin of blue:
Thou shalt make thee fringes upon the four quarters of thy vesture, with which thou coverest thyself.
In any case thou shalt deliver to him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee; and it shall be righteousness to thee before the LORD thy God.
Thou shalt not pervert the judgment of the stranger, nor of the fatherless, nor take a widow's raiment for a pledge:
And the captain of the LORD'S host said to Joshua, Loose thy shoe from off thy foot, for the place on which thou standest is holy: and Joshua did so.
Have they not found; have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needle-work, of divers colors of needle-work on both sides, meet for the necks of them that take the spoil?
And they answered, We will willingly give them. And they spread a garment, and cast into it every man the ear-rings of his prey.
And Samson said to them, I will now propose a riddle to you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and go down to the floor: but make not thyself known to the man, until he shall have done eating and drinking.
Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
But Samuel ministered before the LORD, being a child, girded with a linen ephod. Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband, to offer the yearly sacrifice.
And as Samuel turned about to depart, he laid hold upon the skirt of his mantle, and it rent.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
And the men of David said to him, Behold the day of which the LORD said to thee, Behold, I will deliver thy enemy into thy hand, that thou mayest do to him as it shall seem good to thee. Then David arose, and privately cut off the skirt of Saul's robe.
And David danced before the LORD with all his might; and David was girded with a linen ephod.
And she had a garment of divers colors upon her: for with such robes were the king's daughters that were virgins appareled. Then his servant brought her out, and bolted the door after her.
And David went up by the ascent of mount Olivet, and wept as he went, and had his head covered, and he went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went.
When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded to him, and upon it a girdle with a sword fastened upon his loins in its sheath; and as he went forth it fell out.
And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: it may be he will save thy life.
And they answered him, He was a hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
And they answered him, He was a hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down confounded.
And at the evening sacrifice I arose from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands to the LORD my God,
By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
Let thy garments be always white; and let thy head lack no ointment.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
In that day the Lord will take away the show of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon.
The glasses, and the fine linen, and the hoods, and the vails.
The glasses, and the fine linen, and the hoods, and the vails. And it shall come to pass, that instead of sweet smell there shall be an offensive odor; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Thus saith the LORD to me, Go and get for thee a linen girdle, and put it upon thy loins, and put it not in water.
For as the girdle cleaveth to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
And the glory of the God of Israel had gone up from the cherub on which he was, to the threshhold of the house. And he called to the man clothed with linen, who had the writer's inkhorn by his side;
And behold, the man clothed with linen, who had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.
And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all arm-holes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come to you?
I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee with fine linen, and I covered thee with silk.
I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee with fine linen, and I covered thee with silk.
I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee with fine linen, and I covered thee with silk.
Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
Then these men were bound in their coats, their hose, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
Then these men were bound in their coats, their hose, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
And the princes, governors, and captains, and the king's counselors, being assembled, saw these men, upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor had the smell of fire passed upon them.
And I said, Let them set a fair miter upon his head. So they set a fair miter upon his head, and clothed him with garments. And the angel of the LORD stood by.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey.
I indeed baptize you with water to repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Spirit, and with fire:
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
(And behold, a woman who was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment.
Provide neither gold, nor silver, nor brass in your purses;
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
And John was clothed with camels hair, and with a girdle of a skin about his loins; and he ate locusts and wild honey;
And John was clothed with camels hair, and with a girdle of a skin about his loins; and he ate locusts and wild honey; And preached, saying, There cometh after me one mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can whiten them.
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone to the door of the sepulcher.
And he that was dead came forth, bound hand and foot with grave-clothes: and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.
He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
And the napkin that was about his head, not lying with the linen cloths, but wrapped together in a place by itself.
So that from his body were brought to the sick, handkerchiefs, or aprons, and the diseases departed from them, and the evil spirits went out of them.
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, and goat-skins; being destitute, afflicted, tormented;
And in the midst of the seven candlesticks one like the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all vessels of ivory, and all vessels of most precious wood, and of brass, and iron, and marble,
Morish
See GARMENTS
Smith
Dress.
This subject includes the following particulars:
1. Materials;
2. Color and decoration;
3. Name, form, and mode of wearing the various articles;
4. Special usages relating thereto.
1. Materials.--After the first "apron" of fig leaves,
the skins of animals were used for clothing.
Such was the "mantle" worn by Elijah. Pelisses of sheepskin still form an ordinary article of dress in the East. The art of weaving hear was known to the Hebrews at an early period,
and wool was known earlier still.
Their acquaintance with linen and perhaps cotton dates from the captivity in Egypt,
silk was introduced much later.
The use of mixed material, such as wool and flax, was forbidden.
Le 19:19; De 22:11
2. Color and decoration. --The prevailing color of the Hebrew dress was the natural white of the materials employed, which might be brought to a high state of brilliancy by the art of the fuller.
The notice of scarlet thread,
implies some acquaintance with dyeing. The elements of ornamentation were -- (1) weaving with threads previously dyed,
(2) the introduction of gold thread or wire,
ff; (3) the addition of figures. Robes decorated with gold,
and with silver thread, cf.
were worn by royal personages; other kinds of embroidered robes were worn by the wealthy,
as well as purple,
Pr 31:22; Lu 16:19
and scarlet.
3. The names, forms, and modes of wearing the robes.-- The general characteristics of Oriental dress have preserved a remarkable uniformity in all ages: the modern Arab dresses much as the ancient Hebrew did. The costume of the men and women was very similar; there was sufficient difference, however, to mark the sex, and it was strictly forbidden to a woman to wear the appendages, such as the staff, signet-ring, and other ornaments, of a man; as well as to a man to wear the outer robe of a woman.
De 22:5
We shall first describe the robes which were common to the two sexes, and then those which were peculiar to women. (1) The inner garment was the most essential article of dress. It was a closely-fitting garment, resembling in form and use our shirt, though unfortunately translate "coat" in the Authorized Version. The material of which it was made was either wool, cotton or linen. It was without sleeves, and reached only to the knee. Another kind reached to the wrists and ankles. It was in either case kept close to the body by a girdle, and the fold formed by the overlapping of the robe served as an inner pocket. A person wearing the inner garment alone was described as naked. (2) There was an upper or second tunic, the difference being that it was longer than the first. (3) the linen cloth appears to have been a wrapper of fine linen, which might be used in various ways, but especially as a night-shirt.
(4) The outer garment consisted of a quadrangular piece of woollen cloth, probably resembling in shape a Scotch plaid. The size and texture would vary with the means of the wearer. It might be worn in various ways, either wrapped round the body or thrown over the shoulders like a shawl, with the ends or "skirts" hanging down in front; or it might be thrown over the head, so as to conceal the face.
The ends were skirted with a fringe and bound with a dark purple ribbon,
it was confined at the waist by a girdle. The outer garment was the poor man's bed clothing.
The dress of the women differed from that of the men in regard to the outer garment, the inner garment being worn equally by both sexes.
Among their distinctive robes we find a kind of shawl,
light summer dresses of handsome appearance and ample dimensions,a nd gay holiday dresses.
The garments of females were terminated by an ample border of fringe (skirts, Authorized Version), which concealed the feet.
The travelling cloak referred to by St. Paul,
is generally identified with the Roman paenula. It is, however, otherwise explained as a travelling-case for carrying clothes or books. The coat of many colors worn by Joseph,
is variously taken to be either a "coat of divers colors" or a tunic furnished with sleeves and reaching down to the ankles. The latter is probably the correct sense.
4. Special usages relating to dress. --The length of the dress rendered it inconvenient for active exercise; hence the outer garments were either left in the house by a person working close by,
or were thrown off when the occasion arose,
or, if this were not possible, as in the case of a person travelling, they were girded up.
On entering a house the upper garment was probably laid aside, and resumed on going out.
In a sitting posture, the garments concealed the feet; this was held to be an act of reverence.
The number of suits possessed by the Hebrews was considerable: a single suit consisted of an under and upper garment. The presentation of a robe in many instances amounted to installation or investiture,
on the other hand, taking it away amounted to dismissal from office. 2 Macc. 4:38. The production of the best robe was a mark of special honor in a household.
Lu 15:22
The number of robes thus received or kept in store for presents was very large, and formed one of the main elements of wealth in the East,
so that to have clothing implied the possession of wealth and power.
On grand occasions the entertainer offered becoming robes to his guests. The business of making clothes devolved upon women in a family.
little art was required in what we may term the tailoring department; the garments came forth for the most part ready made from the loom, so that the weaver supplanted the tailor.
See Verses Found in Dictionary
And the eyes of them both were opened, and they knew that they were naked: and they sewed fig-leaves together, and made for themselves aprons.
For Adam also and for his wife the LORD God made coats of skins, and clothed them.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.
And it came to pass when Joseph had come to his brethren, that they stripped Joseph of his coat, his coat of many colors that was on him.
And in process of time, the daughter of Shuah Judah's wife died: and Judah was comforted, and went up to his sheep-shearers to Timnath, he and his friend Hirah the Adullamite.
And it came to pass when she travailed, that the one put out his hand; and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
If thou shalt at all take thy neighbor's raiment to pledge, thou shalt deliver it to him by the setting of the sun. For that is his only covering, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth to me, that I will hear; for I am gracious.
And blue, and purple, and scarlet, and fine linen, and goats' hair.
And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.
And thou shalt make staffs for the altar, staffs of shittim wood, and overlay them with brass.
And all the women that were wise-hearted spun with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
Ye shall keep my statutes. Thou shalt not let thy cattle engender with a diverse kind: Thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woolen come upon thee.
Speak to the children of Israel, and bid them that they make them fringes on the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribin of blue:
A woman shall not wear that which pertaineth to a man, neither shall a man put on a woman's garment: for all that do so are abomination to the LORD thy God.
Thou shalt not wear a garment of divers sorts, as of woolen and linen together.
Have they not found; have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colors, a prey of divers colors of needle-work, of divers colors of needle-work on both sides, meet for the necks of them that take the spoil?
Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put ornaments of gold upon your apparel.
And David went up by the ascent of mount Olivet, and wept as he went, and had his head covered, and he went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went.
And the hand of the LORD was on Elijah; and he girded his loins, and ran before Ahab to the entrance of Jezreel.
The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,
And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced, and was glad:
For thou hast taken a pledge from thy brother for naught, and stripped the naked of their clothing.
The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought to the king in raiment of needle-work: the virgins her companions that follow her shall be brought to thee.
I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand: In that day shall he swear, saying, I will not be a healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
The changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins,
And it shall come to pass, that instead of sweet smell there shall be an offensive odor; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Above it stood seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.
And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
And if thou shalt say in thy heart, Why come these things upon me? For the greatness of thy iniquity are thy skirts uncovered, and thy heels made bare.
Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
And his raiment became shining, exceeding white as snow; so as no fuller on earth can whiten them.
And he, casting away his garment, rose, and came to Jesus.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him.
But the father said to his servants, Bring forth the best robe, and put it on him, and put a ring on his hand, and shoes on his feet:
There was a certain rich man, who was clothed in purple and fine linen, and fared sumptuously every day:
Then Peter arose, and went with them. When he had come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
And the angel said to him, Gird thyself, and bind on thy sandals; and so he did. And he saith to him, Cast thy garment about thee, and follow me.
And upon a set day, Herod arrayed in royal apparel, sat upon his throne, and made an oration to them.
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
Your riches are corrupted, and your garments are moth-eaten.
The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all vessels of ivory, and all vessels of most precious wood, and of brass, and iron, and marble,
Watsons
DRESS. See HABITS.