Reference: Elect
Fausets
ELECT or ELECTION: (See PREDESTINATION.)
(1) Chosen to office (Ac 9:15; Joh 6:70; 1Sa 10:24). ELECTION
(2) of Israel in the Old Testament as a nation, and of the visible Christian church, to spiritual privileges (Isa 45:4; 44:1; 2Jo 1:3; 1Pe 5:14).
(3) Of Israel to temporal blessings in their own land, both formerly (De 7:6) and hereafter (Isa 65:9-22).
(4) Of saints, individually and personally, (Mt 20:16; Joh 6:44; Ac 22:14) before the foundation of the world: to adoption (Eph 1:5); salvation, not without faith and holiness, but "through sanctification of the Spirit and belief of the truth," for He who chose the end chose also the means (2Th 2:13); conformity to Christ (Ro 8:29); good works (Eph 2:10); spiritual warfare (2Ti 2:4); eternal glory (Ro 9:23). He chooses not merely character's, but individuals to whom He gives the needful characteristics, faith and obedience (Ac 5:31; Eph 2:8), and writes them in the book of life (Lu 10:20; Php 4:3; Joh 6:37,40). Believers may know it (1Th 1:4).
Exemplified in Isaac (Ge 21:12); Abraham (Ne 9:7; Hag 2:23); the apostles (Joh 13:18; 15:16,19); Jacob (Ro 9:12-13); Paul (Ga 1:15). God's "grace was given in Christ Jesus (to the elect) before the world began" (2Ti 1:9). Its source is God's grace, independent of any goodness foreseen in the saved (Eph 1:4-5; Ro 9:11,18; 11:5). The analogy of God's providence in this life choosing all our circumstances and final destination, and numbering the very hairs of our heads, illustrates the same method in His moral government (compare Joh 17:24; Ac 13:48; Ro 8:28-30; 1Th 5:9; 2Ti 2:10; 1Pe 1:2).
The election being entirely of grace, not for our foreseen works (Ro 11:6), the glory all redounds to God. The elect are given by the Father to Jesus as the fruit of His obedience unto death (Isa 53:10), that obedience itself being a grand part of the foreordained plan. Such a truth realized fills the heart with love and gratitude to God, humbling self, and "drawing up the mind to high and heavenly things" (Church of England, Article 17). Yet men are throughout Scripture treated as responsible, capable of will and choice. Christ died sufficiently for all, efficiently for the elect (1Ti 4:10; 1Jo 2:2). The lost will lay all the blame of their perdition on themselves because "they would not come to Jesus that they might have life"; the saved will ascribe all the praise of their salvation to God alone (Re 1:5; Mt 22:12).
See Verses Found in Dictionary
And God said to Abraham, Let it not be grievous in your sight because of the boy and because of your slave woman. In all that Sarah has said to you, listen to her voice. For in Isaac your Seed shall be called.
For you are a holy people to Jehovah your God. Jehovah your God has chosen you to be a special people to Himself above all people that are upon the face of the earth.
Every place that the sole of your foot shall tread upon, I have given that to you, as I said to Moses.
And the king of Jericho was told about it, saying, Behold, men from the sons of Israel came in here tonight, to search out the country.
You are Jehovah, the God who chose Abram and brought him out of Ur of the Chaldees, and gave him the name of Abraham,
Yet now hear, O Jacob My servant, and Israel whom I have chosen;
For Jacob My servant's sake, and Israel My elect, I have even entitled you. I have named you, though you have not known me.
Yet it pleased Jehovah to crush Him; to grieve Him; that He should put forth His soul as a guilt-offering. He shall see His seed, He shall prolong His days, and the will of Jehovah shall prosper in His hand.
And I will bring forth a seed out of Jacob, and out of Judah one who inherits My mountains; and My elect will inherit it, and My servants will dwell there. And Sharon will be a fold of flocks, and the Valley of Achor a resting-place of herds for My people who have sought Me. read more. But you are those who forsake Jehovah, who forget My holy mountain, who prepare a table for Fortune, and who furnish the drink offering to Fate. Therefore I will number you to the sword; and you will all bow down to the slaughter; because I called and you did not answer; when I spoke, you did not hear and did evil before My eyes, and chose that in which I did not delight. So the Lord Jehovah says, Behold, My servants will eat, but you will be hungry. Behold, My servants will drink, but you will be thirsty. Behold, My servants will rejoice, but you will be ashamed. Behold, My servants will sing for joy of heart, but you will cry for sorrow of heart, and will howl because of a breaking of spirit. And you will leave your name for a curse to My elect; for the Lord Jehovah will kill you, and call His servants by another name. He who blesses himself in the earth shall bless himself in the God of truth. And he who swears in the earth will swear by the God of truth; because the former troubles are forgotten, and because they are hidden from My eyes. For, behold, I create new heavens and a new earth. And the things before will not be remembered, nor come to mind. But be glad and rejoice forever in that which I create; for behold, I create Jerusalem a rejoicing, and her people a joy. I will rejoice in Jerusalem, and I will rejoice in My people; and the voice of weeping will no more be heard in her, nor the voice of crying be heard in her. There will not be an infant, nor an old man that has not filled his days. For the child will die a hundred years old; but the sinner who is a hundred years old will be despised. And they will build houses and live in them; and they will plant vineyards and eat their fruit. They will not build, and another live in them; they will not plant, and another eat. For like the days of a tree are the days of My people, and My elect will long enjoy the work of their hands.
In that day, says Jehovah of Hosts, I will take you, O Zerubbabel, My servant, the son of Shealtiel, says Jehovah, and will make you like a signet; for I have chosen you, says Jehovah of Hosts.
So the last shall be first, and the first last, for many are called, but few are chosen.
And he said to him, Friend, how did you come in here without having a wedding garment? And he was speechless.
Yet do not rejoice in this, that the evil spirits are subject to you, rather rejoice because your names are written in Heaven.
All that the Father gives Me shall come to Me, and the one who comes to Me I will in no way cast out.
And this is the will of Him who sent Me, that everyone who sees the Son and believes on Him should have everlasting life. And I will raise him up at the last day.
No one can come to Me unless the Father who has sent Me draw him, and I will raise him up at the last day.
Jesus answered them, Have I not chosen you, the Twelve? And one of you is a devil?
I do not speak of you all; I know whom I have chosen; but that the Scripture might be fulfilled, "He who eats bread with me has lifted up his heel against me."
You have not chosen Me, but I have chosen you and ordained you that you should go and bring forth fruit, and that your fruit should remain; that whatever you shall ask of the Father in My name, He may give it to you.
If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you.
Father, I desire that those whom You have given Me, that they may be with Me where I am, that they may behold My glory which You have given Me, for You have loved Me before the foundation of the world.
This One God has exalted to be a Ruler and Savior to His right hand in order to give repentance and remission of sins to Israel.
But the Lord said to him, Go! For this one is a chosen vessel to Me, to bear My name before nations and kings and the sons of Israel.
And hearing, the nations rejoiced and glorified the Word of the Lord. And as many as were ordained to eternal life believed.
And he said, The God of our fathers has chosen you to know His will and to see the Just One, and to hear a voice out of His mouth.
And we know that all things work together for good to those who love God, to those who are called according to His purpose. For whom He foreknew, He also predestinated to be conformed to the image of His Son, for Him to be the First-born among many brothers.
For whom He foreknew, He also predestinated to be conformed to the image of His Son, for Him to be the First-born among many brothers. But whom He predestinated, these He also called; and whom He called, those He also justified. And whom He justified, these He also glorified.
(for the children had not yet been born, neither had done any good or evil; but that the purpose of God according to election might stand, not of works but of Him who called,) it was said to her, "The elder shall serve the younger." read more. As it is written, "Jacob have I loved, but Esau have I hated."
Therefore He has mercy on whom He will have mercy, and whom He will, He hardens.
and that He might make known the riches of His glory on the vessels of mercy which He had before prepared to glory;
Even so then, also in this present time a remnant according to the election of grace has come into being. But if by grace, then it is no more of works; otherwise grace is no more grace. But if it is of works, then it is no more of grace; otherwise work is no more work.
But when it pleased God, who separated me from my mother's womb, and having called me by His grace,
according as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will,
having predestined us to the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will,
For by grace you are saved through faith, and that not of yourselves, it is the gift of God,
For we are His workmanship, created in Christ Jesus to good works, which God has before ordained that we should walk in them.
And I also beg you, true yoke-fellow, help those women who labored in the gospel with me and with Clement, and others of my fellow-laborers, whose names are in the Book of Life.
knowing, beloved brothers, your election of God.
But we are bound to give thanks always to God for you, brothers beloved of the Lord, because God has from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth,
For to this we both labor and suffer reproach, because we trust in the living God, who is the preserver of all men, especially of those who believe.
who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given us in Christ Jesus before the eternal times.
No one who wars tangles with the affairs of this life, that he may please him who chose him to be a soldier.
not stealing, but showing all good faith, so that they may adorn the doctrine of God our Savior in all things.
even from Jesus Christ the faithful Witness, the First-born from the dead and the Ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood,