Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
The History of the life of Jesus Christ, the son of David, the son of Abraham.
The History of the life of Jesus Christ, the son of David, the son of Abraham.
The History of the life of Jesus Christ, the son of David, the son of Abraham.
don't therefore imitate them: for your father knows what you want, before you ask him.
don't therefore imitate them: for your father knows what you want, before you ask him.
friend, how came you in hither, without a wedding garment? and he was speechless.
there is a lad here, who hath five barley-loaves, and two small fishes: but what are they among so many?
Let not your heart be troubled: you trust in God, trust also in me. in my father's house are many mansions; however, I have told you, I am going to prepare a place for you: read more. and when I am gone, and have prepar'd a place for you, I will come again, to take you with me, that where I am there ye may be also. and where I am going you know, and the way ye know. Thomas said to him, Lord, we know not whither you are going, how then can we know the way? Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me. if you had known me, you would likewise have known my father: and from henceforth you shall know him, nay, you have seen him.
whom they charg'd with this letter. The apostles, the presbyters, and the brethren, to the Gentile brethren at Antioch, in Syria, and Cilicia, send greeting. Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled, read more. we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul, men that have exposed their lives for the name of our Lord Jesus Christ. we therefore send Judas and Silas to inform you in person of this affair. for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel.
was this design therefore the effect of levity? or do I design first one thing, and then another, as it best suits my worldly interest? God is my witness, I never prevaricated with you. read more. for what I, and Timothy, and Silvanus preached concerning Jesus Christ, the son of God, is not inconsistent, but invariably the same. for all the promises of God do center in him, and are verifyed by him to the glory of God by our preaching.
for this cause I bow my knees unto the father of our Lord Jesus Christ, from whom the whole family in heaven and earth are denominated his children: read more. that by his immense power he would strengthen the faculties of your minds by his spirit: so that your souls may be possess'd with faith in Christ. Be ye rooted and grounded in social virtue, that you may be able to comprehend with all saints, what is the breadth, and length, and depth, and height of this mystery: and be sensible of his exceeding love, in giving you the knowledge of Christ, that you may be filled with all the supplies of divine bounty. Now unto him that is able to do infinitely above what we ask or comprehend, by his power operating in us, unto him be glory in the church, even by Christ Jesus, thro' all the successions of future ages. amen.