Reference: Field
Easton
(Heb sadeh), a cultivated field, but unenclosed. It is applied to any cultivated ground or pasture (Ge 29:2; 31:4; 34:7), or tillage (Ge 37:7; 47:24). It is also applied to woodland (Ps 132:6) or mountain top (Jg 9:32,36; 2Sa 1:21). It denotes sometimes a cultivated region as opposed to the wilderness (Ge 33:19; 36:35). Unwalled villages or scattered houses are spoken of as "in the fields" (De 28:3,16; Le 25:31; Mr 6:36,56). The "open field" is a place remote from a house (Ge 4:8; Le 14:7,53; 17:5). Cultivated land of any extent was called a field (Ge 23:13,17; 41:8; Le 27:16; Ru 4:5; Ne 12:29).
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And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.
and spake unto Ephron in the ears of the people of the land saying, Only if, thou, wouldst, hear me, - I have given the silver of the field Take it of me, That I may bury my dead here.
So was con-firmed the field of Ephron, which is in Machpelah, which is before Mamre, - the field and the cave which is therein, and all the timber which was in the field, which was in all the boundary thereof round about,
And he looked, and lo! a well, in the field and lo! there, three flocks of sheep, lying down near it, for out of that well, do they water the flocks, but, the stone, is great, on the mouth of the well:
So Jacob sent, and called for Rachel and for Leah, to the field unto his flock;
And he bought the portion of the field where he had spread out his tent, at the hand of the sons of Hamor, father of Shechem, - for a hundred kesitahs.
Now the sons of Jacob came in from the field as soon as they heard, and the men were grieved, and it was vexing to them exceedingly, - for, a disgraceful deed, had he done with Israel in lying with Jacob's daughter, seeing that so, it should not be done.
Then died Husham, - and there reigned in his stead, Hadad, son of Bedad, who smote Midian in the field of Moab, and, the name of his city, was Avith.
Lo! then, we, were binding sheaves in the midst of the field, when lo my sheaf rose up, yea and took its stand, - and lo! round about came your sheaves, and bowed themselves down to my sheaf.
And it came to pass in the morning, that his spirit became restless, so he sent and called for all the sacred scribes of Egypt and all her wise men, - and Pharaoh related to them his dreams, a but there was no one that could interpret them. to Pharaoh.
and it shall come to pass that, of the yield, ye shall give a fifth to Pharaoh, - but the four parts, shall be your own - for seed for the field, and for your food and for them who are in your households and for food for your little ones.
and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, - and shall pronounce him clean, and shall let go the living bird over the face of the field.
and shall let go the living bird unto the outside of the city, unto the face of the field, - so shall he put a propitiatory-covering over the house and it shall be clean.
to the end that the sons of Israel may bring in their sacrifices which they are offering upon the face of the field, that they may bring them in unto Yahweh - unto the entrance of the tent of meeting, unto the priest, - and that so as peace-offerings unto Yahweh, they may offer them.
But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out.
And if of the field of his possession any man would hallow unto Yahweh, then shall thine estimate be according to the seed thereof, - the seed of a homer of barley, at fifty shekels of silver.
Blessed shalt, thou be in the city, - and blessed shalt thou be in the field:
Cursed, shalt thou be in the city, - and cursed, shalt thou be in the field:
Now, therefore, up by night, thou and the people that are with thee, and lie in wait in the field;
And, when Gaal saw the people, he said unto Zebul, Lo! people coming down from the tops of the mountains. And Zebul said unto him, The shadow of the mountains, thou seest, like men.
Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance.
also out of Beth-gilgal, and out of the fields of Geba, and Azmaveth, - for, villages, had the singers builded for themselves, round about Jerusalem.
dismiss them, that, departing into the surrounding hamlets and villages, they may buy themselves something to eat.
And, wheresoever he was entering into villages, or into cities, or into hamlets, in the marketplaces, laid they the sick, and were beseeching him, that, only the fringe of his mantle, they might touch, and, as many soever as touched it, were being made well.
Fausets
Sadeh in Hebrew implies cultivated land (as field is derived from felling trees), but unenclosed; whereas the English "field" implies enclosure. In contrast to the adjoining wilderness (Ge 33:19; 36:35). The sadeh is contrasted with what is enclosed, as a vineyard (Nu 22:23-24) or a city (De 28:3,16). Unwalled villages were counted by the law as "the fields of the country" (Le 25:31). "Field" means the open country, apart from habitations, in Ge 25:27; 37:15. Stones marked off separate plots; to remove these landmarks entailed the curse (De 27:17). The lack of fences exposed the fields to straying cattle (Ex 22:5) or fire (2Sa 14:30).
Hence, the need of watchers, now named nator. The rye or spelled was placed "in its (the field's) border" (Isa 28:25). The wheat was put in the middle, the best and safest place, and the several other grains in their own place. The tallest and strongest grain outside formed a kind of fence. "A town in the country (field)" is a provincial town, as distinguished from the royal city (1Sa 27:5). "Fruitful field" is a distinct word, Carmel. (See CARMEL.) Another term, mareh, "meadows," is a naked treeless region (Jg 20:33); "the liers in wait came from the open plains of Gibeah"; not that their ambush was there, but the men of Benjamin had been previously enticed away from the city (Jg 20:31), so the liers in wait came to the city from the thus exposed plain.
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And when the youths grew up, it came to pass that Esau was a man skilled in game a man of the field, - but, Jacob, was a ready man, dwelling in tents.
And he bought the portion of the field where he had spread out his tent, at the hand of the sons of Hamor, father of Shechem, - for a hundred kesitahs.
Then died Husham, - and there reigned in his stead, Hadad, son of Bedad, who smote Midian in the field of Moab, and, the name of his city, was Avith.
And a man found him, and to! he was wandering about in the field, so the man asked him saying - What seekest thou?
When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution.
But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out.
And the ass saw the messenger of Yahweh stationed in the road with his drawn sword in his hand, so the ass turned aside out of the road and went into the field, - and Balaam smote the ass, to make her turn back into the road. But the messenger of Yahweh took his stand, in a hollow pass of the vineyards, - with a fence on this side, and a fence on that side.
Cured, be he that moveth back the boundary of his neighbour. And all the people shall say - Amen.
Blessed shalt, thou be in the city, - and blessed shalt thou be in the field:
Cursed, shalt thou be in the city, - and cursed, shalt thou be in the field:
And the sons of Benjamin came forth against the people, they were drawn away from the city, - and began to smite of the people, slaying as time after time, in the highways, whereof, one, goeth up to Bethel, and, the other, to Gibeah in the field, about thirty men in Israel.
And, all the men of Israel, rose up out of their place, and set themselves in array in Baal-tamar, - and, the liers in wait of Israel, began to break forth out of their place, out of the forest of Gibeah.
Then said David unto Achish - If, I pray thee, I have found favour in thine eyes, let them give me a place in one of the cities in the country, that I may dwell there, - for why should thy servant dwell in the royal city, with thee?
Then said he unto his servants - See, the allotted portion of Joab, adjoineth me, and, he, hath barley there, go, and set it on fire. So the servants of Absolom set the portion on fire.
Doth he not when he hath levelled the face thereof, Cast abroad the fennel? And, the cummin, doth he not scatter? And plant wheat in rows, And barley in a lot, And spelt in the border thereof?
Smith
Field.
The Hebrew sadeh is applied to any cultivated ground, and in some instances in marked opposition to the neighboring wilderness. On the other hand the sadeh is frequently contrasted with what is enclosed, whether a vineyard, a garden or a walled town. In many passages the term implies what is remote from a house,
or settled habitation, as in the case of Esau.
The separate plots of ground were marked off by stones, which might easily be removed,
De 19:14; 27:17
cf. Job 24:2; Prov 22:28; 23:10 the absence of fences rendered the fields liable to damage from straying cattle,
or fire,
hence the necessity of constantly watching flocks and herds. From the absence of enclosures, cultivated land of any size might be termed a field.
See Verses Found in Dictionary
And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.
and Isaac came forth to meditate in the field at the approach of evening, - so he lifted up his eyes and looked, and lo! camels, coming in.
And when the youths grew up, it came to pass that Esau was a man skilled in game a man of the field, - but, Jacob, was a ready man, dwelling in tents.
When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution. When a fire breaketh out and hath come upon thorns and so there is consumed a stack of sheaves, or the standing corn, or the field, he that kindled the fire, shall surely make restitution.
Thou shall not move back the boundary of thy neighbour, by which they set bounds at first, - in thine inheritance which thou shall receive in the land which Yahweh thy God is giving thee to possess.
But if in the field, the man find the betrothed damsel and the man force her and lie with her, then shall the man that lay with her die he alone;
Cured, be he that moveth back the boundary of his neighbour. And all the people shall say - Amen.
Boundaries, men move back, flocks, they seize and consume;