Reference: Gilgal
American
A rolling,
1. A celebrated place between the Jordan and Jericho, where the Israelites first encamped, after the passage of that river; where also they were circumcised, and kept their first Passover in Canaan, Jos 4:19; 5:9-10. It continued to be the headquarters of the Israelites for several years, while Joshua was occupied in subduing the land, Jos 9:6; 10:6,15,43. A considerable city was afterwards built there, Jos 15:7, which became famous for many events. Here the tabernacle rested, until its removal to Shiloh; here also, according to the prevalent opinion, Samuel offered sacrifices, and held his court as a judge of Israel; and here Saul was crowned, 1Sa 7:16; 10:8; 11:15; 1Sa 13:7-9; 15:33. A school of the prophets was established, 2Ki 4:38; and yet it afterwards appears to have become a seat of idolatry, Ho 4:15; 9:15; 12:11; Am 4:4; 5:5. At this day, no traces of it are found. According to Josephus, it lay within two miles of Jericho.
2. Another Gilgol lay near Antipatris, Jos 12:23; Ne 12:29. And perhaps a third in the mountains of Ephraim, north of Bethel, De 11:30; 2Ki 2:1-6. There are not wanting those who would make the Gilgal near Antipatris the seat of Samuel's judgeship, and of one of the schools of the prophets.
See Verses Found in Dictionary
Are they not across the Jordan River, toward the west, in the land of the Canaanites who live in the Arabah opposite Gilgal near the oak of Moreh?
The people went up from the Jordan on the tenth day of the first month and camped in Gilgal on the eastern border of Jericho.
The Lord said to Joshua, "Today I have taken away the disgrace of Egypt from you." So that place is called Gilgal even to this day. So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month on the plains of Jericho.
They came to Joshua at the camp in Gilgal and said to him and the men of Israel, "We have come from a distant land. Make a treaty with us."
The men of Gibeon sent this message to Joshua at the camp in Gilgal, "Do not abandon your subjects! Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us."
the king of Dor -- near Naphath Dor -- (one), the king of Goyim -- near Gilgal -- (one),
It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel.
Year after year he used to travel the circuit of Bethel, Gilgal, and Mizpah; he used to judge Israel in all of these places.
You will go down to Gilgal before me. I am going to join you there to offer burnt offerings and to make peace offerings. You should wait for seven days, until I arrive and tell you what to do."
So all the people went to Gilgal, where they established Saul as king in the Lord's presence. They offered up peace offerings there in the Lord's presence. Saul and all the Israelites were very happy.
Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him and he told his servant, "Put the big pot on the fire and boil some stew for the prophets."
and from Beth Gilgal and from the fields of Geba and Azmaveth, for the singers had built settlements for themselves around Jerusalem.
Although you, O Israel, commit adultery, do not let Judah become guilty! Do not journey to Gilgal! Do not go up to Beth Aven! Do not swear, "As surely as the Lord lives!"
Because of all their evil in Gilgal, I hate them there. On account of their evil deeds, I will drive them out of my land. I will no longer love them; all their rulers are rebels.
Is there idolatry in Gilead? Certainly its inhabitants will come to nothing! Do they sacrifice bulls in Gilgal? Surely their altars will be like stones heaped up on a plowed field!
"Go to Bethel and rebel! At Gilgal rebel some more! Bring your sacrifices in the morning, your tithes on the third day!
Do not seek Bethel! Do not visit Gilgal! Do not journey down to Beer Sheba! For the people of Gilgal will certainly be carried into exile; and Bethel will become a place where disaster abounds."
Easton
rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Jos 9:6; 10:6). It was "beside the oaks of Moreh," near which Abraham erected his first altar (Ge 12:6-7). This was one of the three towns to which Samuel resorted for the administration of justice (1Sa 7:16), and here also he offered sacrifices when the ark was no longer in the tabernacle at Shiloh (1Sa 10:8; 13:7-9). To this place, as to a central sanctuary, all Israel gathered to renew their allegiance to Saul (1Sa 11:14). At a later period it became the scene of idolatrous worship (Ho 4:15; 9:15). It has been identified with the ruins of Jiljilieh, about 5 miles south-west of Shiloh and about the same distance from Bethel.
(2.) The place in "the plains of Jericho," "in the east border of Jericho," where the Israelites first encamped after crossing the Jordan (Jos 4:19-20). Here they kept their first Passover in the land of Canaan (Jos 5:10) and renewed the rite of circumcision, and so "rolled away the reproach" of their Egyptian slavery. Here the twelve memorial stones, taken from the bed of the Jordan, were set up; and here also the tabernacle remained till it was removed to Shiloh (Jos 18:1). It has been identified with Tell Jiljulieh, about 5 miles from Jordan.
(3.) A place, probably in the hill country of Ephraim, where there was a school of the prophets (2Ki 4:38), and whence Elijah and Elisha, who resided here, "went down" to Bethel (2Ki 2:1-2). It is mentioned also in DE 11:30. It is now known as Jiljilia, a place 8 miles north of Bethel.
See Verses Found in Dictionary
Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.) The Lord appeared to Abram and said, "To your descendants I will give this land." So Abram built an altar there to the Lord, who had appeared to him.
The people went up from the Jordan on the tenth day of the first month and camped in Gilgal on the eastern border of Jericho. Now Joshua set up in Gilgal the twelve stones they had taken from the Jordan.
So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month on the plains of Jericho.
They came to Joshua at the camp in Gilgal and said to him and the men of Israel, "We have come from a distant land. Make a treaty with us."
The men of Gibeon sent this message to Joshua at the camp in Gilgal, "Do not abandon your subjects! Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us."
The entire Israelite community assembled at Shiloh and there they set up the tent of meeting. Though they had subdued the land,
Year after year he used to travel the circuit of Bethel, Gilgal, and Mizpah; he used to judge Israel in all of these places.
You will go down to Gilgal before me. I am going to join you there to offer burnt offerings and to make peace offerings. You should wait for seven days, until I arrive and tell you what to do."
Samuel said to the people, "Come on! Let's go to Gilgal and renew the kingship there."
Some of the Hebrews crossed over the Jordan River to the land of Gad and Gilead. But Saul stayed at Gilgal; the entire army that was with him was terrified. He waited for seven days, the time period indicated by Samuel. But Samuel did not come to Gilgal, and the army began to abandon Saul. read more. So Saul said, "Bring me the burnt offering and the peace offerings." Then he offered a burnt offering.
Just before the Lord took Elijah up to heaven in a windstorm, Elijah and Elisha were traveling from Gilgal. Elijah told Elisha, "Stay here, for the Lord has sent me to Bethel." But Elisha said, "As certainly as the Lord lives and as you live, I will not leave you." So they went down to Bethel.
Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him and he told his servant, "Put the big pot on the fire and boil some stew for the prophets."
Although you, O Israel, commit adultery, do not let Judah become guilty! Do not journey to Gilgal! Do not go up to Beth Aven! Do not swear, "As surely as the Lord lives!"
Because of all their evil in Gilgal, I hate them there. On account of their evil deeds, I will drive them out of my land. I will no longer love them; all their rulers are rebels.
Fausets
1. Hebrew: "the Gilgal," i.e. rolling. Israel's first encampment W. of Jordan (five miles) where they passed their first night after crossing, and set up the twelve stones taken from the river bed (Jos 4:3,19-20). Here they kept the first Passoverin Canaan (Jos 5:10). On arising ground ("hill," Jos 5:3,9) in the hot sunken Ghor between Jericho and the Jordan, one mile and a half E. of Jericho; five miles and a half W. of Jordan (Josephus, Ant. 5:1, 4, 11). On the N. side of wady Kelt, one mile and a third from the tower of modern Jericho (Eriha); toward the E. is a tamarisk, "Shejaret el Ithleh," which tradition makes the site of "the city of brass," whose walls fell on their besiegers marching round them. A pool is 150 yards S.E. of the tree, such as Israel would need in their long encampment at Gilgal; it is built with well packed pebbles without cement.
S.E. of this are twelve or more small mounds, Tell ayla't Jiljulieh, eight or ten ft. diameter, and three or four high, possibly remains of Israel's camp (Conder, Palestine Exploration). The distances stated by Josephus accord with this site. The Israelites born in the wilderness were here circumcised with stone knives (Jos 5:2 margin; Ex 4:25), which "rolling" away of the reproach of uncircumcision gave the name. The sons under 20 years, when at Kadesh in the second year of the wilderness journey the murmuring nation was rejected (Numbers 14), had been already circumcised; those born subsequently needed circumcision. As God abrogated at Kadesh the covenant, the sons of the rejected generation were not to receive the covenant rite. The manna and pillar of cloud were not withdrawn, because God would sustain the rising generation with the prospect of the ban being removed, and of the covenant temporarily suspended being renewed.
The sentence was exhausted when they crossed the Zered and entered the Amorites' land (De 2:14; Nu 21:12-13), when all the sentenced generation was dead (Nu 26:63-65). Moses, himself under sentence to die, did not venture on the steppes of Moab to direct the circumcision of the younger generation without Jehovah's command. And the rule of divine grace is first to give, then to require; so first He showed His grace to Abraham by leading him to Canaan and giving the promises, then enjoined circumcision; also He did not give the law to Israel at Sinai until first He had redeemed them from Egypt, and thereby made them willing to promise obedience. So now He did not require the renewal of circumcision, the covenant sign of subjection to the law (Ga 5:3), until He had first showed His grace in giving them victory over Og and Sihon, and in making a way through Jordan, a pledge that He would fulfill all His promises and finally give them the whole land.
The circumcision was performed the day after crossing Jordan, i.e. the 11th day of the first month (Ga 4:19). The Passover was kept on the 14th (verse 10). The objection that all could not have been circumcised in one day is futile. For the males in Israel at the census in Moab shortly before were 601,730 upward of 20 years old, besides 23,000 Levites of a month old and upward; at the outside all the males would be less than one million. Of these about 300,000 were 38 years old, therefore born before the census at Kadesh and circumcised already; so that only 600,000 would remain to be circumcised. The uncircumcised could easily be circumcised in one day with the help of the circumcised; the latter would prepare and kill the Passover lamb for their brethren whose soreness (Ge 34:25) would be no bar to their joining in the feast.
The "reproach of Egypt rolled off" is (like "the reproach of Moab" Zep 2:8, and "Syria" Eze 16:57) that heaped on Israel by Egypt, namely, that Jehovah had brought them into the wilderness to slay them (Ex 32:12; Nu 14:13-16; De 9:28). This "reproach of Egypt" rested on them so long as they were under the sentence of wandering and dying in the desert. The circumcision at Gilgal was a practical restoration of the covenant, and a pledge of their now receiving Canaan. No village was, or is, at Gilgal. In Mic 6:5, "O My people, remember ... what Balak ... consulted, and what Balaam ... answered ... from Shittim unto Gilgal," the sense is, Remember My kindness from Shittim. the scene of Balaam's wicked counsel taking effect in Israel's sin, from the fatal effects of which I saved thee, all along to Gilgal where I renewed the covenant with Israel by circumcision (2Sa 19:15).
2. Gilgal from which Elijah and Elisha went down to Bethel (2Ki 2:1-2). Clearly distinct from:
3. Gilgal, which is below in the Ghor along Jordan, not above Bethel, which is 1,000 ft. above Jordan. Now perhaps the ruins Jiljilieh, a few miles N. of Bethel. Another Gilgal has been found four miles from Shiloh, and five from Bethel, which is 500 ft. lower; this may be the Gilgal of 2Ki 2:3. Gilgal not far from Shechem, beside the plains of Moreh (De 11:30). Jos 12:23, "king of the nations (goim) of Gilgal," i.e. of the nomadic tribes, the aboriginal inhabitants of the country whose center was Gilgal.
4. To the N. of Judah (Jos 15:7). (See GELILOTH.)
See Verses Found in Dictionary
In three days, when they were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword and went to the unsuspecting city and slaughtered every male.
But Zipporah took a flint knife, cut off the foreskin of her son and touched it to Moses' feet, and said, "Surely you are a bridegroom of blood to me."
Why should the Egyptians say, 'For evil he led them out to kill them in the mountains and to destroy them from the face of the earth'? Turn from your burning anger, and relent of this evil against your people.
Moses said to the Lord, "When the Egyptians hear it -- for you brought up this people by your power from among them -- then they will tell it to the inhabitants of this land. They have heard that you, Lord, are among this people, that you, Lord, are seen face to face, that your cloud stands over them, and that you go before them by day in a pillar of cloud and in a pillar of fire by night. read more. If you kill this entire people at once, then the nations that have heard of your fame will say, Because the Lord was not able to bring this people into the land that he swore to them, he killed them in the wilderness.'
From there they moved on and camped in the valley of Zered. From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.
These are those who were numbered by Moses and Eleazar the priest, who numbered the Israelites in the plains of Moab along the Jordan River opposite Jericho. But there was not a man among these who had been among those numbered by Moses and Aaron the priest when they numbered the Israelites in the wilderness of Sinai. read more. For the Lord had said of them, "They will surely die in the wilderness." And there was not left a single man of them, except Caleb son of Jephunneh and Joshua son of Nun.
Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years, time for all the military men of that generation to die, just as the Lord had vowed to them.
Otherwise the people of the land from which you brought us will say, "The Lord was unable to bring them to the land he promised them, and because of his hatred for them he has brought them out to kill them in the desert."
Are they not across the Jordan River, toward the west, in the land of the Canaanites who live in the Arabah opposite Gilgal near the oak of Moreh?
Instruct them, 'Pick up twelve stones from the middle of the Jordan, from the very place where the priests stand firmly, and carry them over with you and put them in the place where you camp tonight.'"
The people went up from the Jordan on the tenth day of the first month and camped in Gilgal on the eastern border of Jericho. Now Joshua set up in Gilgal the twelve stones they had taken from the Jordan.
At that time the Lord told Joshua, "Make flint knives and circumcise the Israelites once again." So Joshua made flint knives and circumcised the Israelites on the Hill of the Foreskins.
The Lord said to Joshua, "Today I have taken away the disgrace of Egypt from you." So that place is called Gilgal even to this day. So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month on the plains of Jericho.
the king of Dor -- near Naphath Dor -- (one), the king of Goyim -- near Gilgal -- (one),
It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel.
So the king returned and came to the Jordan River. Now the people of Judah had come to Gilgal to meet the king and to help him cross the Jordan.
Just before the Lord took Elijah up to heaven in a windstorm, Elijah and Elisha were traveling from Gilgal. Elijah told Elisha, "Stay here, for the Lord has sent me to Bethel." But Elisha said, "As certainly as the Lord lives and as you live, I will not leave you." So they went down to Bethel. read more. Some members of the prophetic guild in Bethel came out to Elisha and said, "Do you know that today the Lord is going to take your master from you?" He answered, "Yes, I know. Be quiet."
before your evil was exposed? Now you have become an object of scorn to the daughters of Aram and all those around her and to the daughters of the Philistines -- those all around you who despise you.
My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him. Recall how you journeyed from Shittim to Gilgal, so you might acknowledge that the Lord has treated you fairly."
"I have heard Moab's taunts and the Ammonites' insults. They taunted my people and verbally harassed those living in Judah.
My children -- I am again undergoing birth pains until Christ is formed in you!
And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law.
Hastings
A name meaning 'stone circle' applied to several places mentioned in the OT. 1. A place on the east border of Jericho (Jos 4:19), where the Israelites first encamped after crossing Jordan, and which remained the headquarters of the congregation till after the rout of the northern kings at Merom (Jos 14:6). The stone circle from which it certainly took its name (in spite of the impossible etymology given in Jos 5:9), was no doubt that to which the tradition embodied in Jos 4:20 refers, and the same as the 'images' by Gilgal in the story of Ehud (Jg 3:19 Revised Version margin). The name is still preserved in the modern Jilj
See Verses Found in Dictionary
Are they not across the Jordan River, toward the west, in the land of the Canaanites who live in the Arabah opposite Gilgal near the oak of Moreh?
The people went up from the Jordan on the tenth day of the first month and camped in Gilgal on the eastern border of Jericho. Now Joshua set up in Gilgal the twelve stones they had taken from the Jordan.
The Lord said to Joshua, "Today I have taken away the disgrace of Egypt from you." So that place is called Gilgal even to this day.
the king of Dor -- near Naphath Dor -- (one), the king of Goyim -- near Gilgal -- (one),
The men of Judah approached Joshua in Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the Lord said about you and me to Moses, the man of God, at Kadesh Barnea.
It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel.
But he went back once he reached the carved images at Gilgal. He said to Eglon, "I have a secret message for you, O king." Eglon said, "Be quiet!" All his attendants left.
Year after year he used to travel the circuit of Bethel, Gilgal, and Mizpah; he used to judge Israel in all of these places.
Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him and he told his servant, "Put the big pot on the fire and boil some stew for the prophets."
Israel has rebelled like a stubborn heifer! Soon the Lord will put them out to pasture like a lamb in a broad field!
Ephraim will be struck down -- their root will be dried up; they will not yield any fruit. Even if they do bear children, I will kill their precious offspring.
Is there idolatry in Gilead? Certainly its inhabitants will come to nothing! Do they sacrifice bulls in Gilgal? Surely their altars will be like stones heaped up on a plowed field!
"Go to Bethel and rebel! At Gilgal rebel some more! Bring your sacrifices in the morning, your tithes on the third day!
Seek the Lord so you can live! Otherwise he will break out like fire against Joseph's family; the fire will consume and no one will be able to quench it and save Bethel.
Morish
1. Place west of the Jordan, 'in the east border of Jericho,' where the Israelites encamped after passing the river. Here the twelve memorial stones were placed that were taken out of Jordan. Here the Israelites were circumcised: type of the putting off the body of the flesh; that is, of separation from the system in which man in the flesh lives: cf. Col 3:3-5. Here the reproach of Egypt was 'rolled away' (from which the name of the place was called 'Gilgal'), and they had communion figuratively with the death of Christ in the Passover. On the next day they ate of the old corn of the promised land: type of Christ being the centre of heavenly things on which the Christian feeds. Jos 4:19-20; 5:2-11. Gilgal was not only the starting point in taking possession of the land, but the place to which Joshua returned again and again: it was the place of strength. Jos 9:6; 10:6-15; 14:6. It was here that Saul was made king, 1Sa 11:14-15; and here he offered sacrifices, and Samuel hewed Agag in pieces. 1Sa 13:4-15; 15:12,21,33.
When David returned after the overthrow and death of Absalom, Judah gathered at Gilgal. to meet the king and conduct him over Jordan. 2Sa 19:15. In the days of Jeroboam Gilgal was defiled with idolatry. Ho 4:15; 9:15; Am 4:4. Gilgal which signifies 'rolled away' should be itself 'rolled away.' Am 5:5. In Jos 15:7 the border of Judah's portion 'looked toward' Gilgal, which well agrees with its being near Jericho. But in Jos 18:17 the same place is called GELILOTH, which cannot be traced. Gilgal is identified with Jiljulieh, 31 51' N, 35 29' E. In Ne 12:29 occurs 'the house of Gilgal,' or 'Beth-gilgal,' which may refer to the same place, or may be one of the villages built 'round about' Jerusalem.
2. A place connected with the closing scene of Elijah's life and where Elisha wrought one of his miracles. 2Ki 2:1; 4:38. The two prophets went 'down' from Gilgal to Bethel, whereas when No. 1 is referred to it is always 'going up' to the neighbourhood of Bethel, which seems to indicate that different places are alluded to. It has been identified with Jiljilia, 32 2' N, 35 13' E. (It should however be added that if the identification of Nos. 1 and 2, and that of Bethel is correct, No. 2 is not actually higher than Bethel, though being on a high hill it appears to be so, and a valley has to be crossed to reach it. The altitude of No. 2 is 2,441 feet, and that of Bethel 2,890 feet. No. 1 is below the sea level, which makes the 'going up' from thence to Bethel very apparent.)
3. A place whose king is called 'the king of the nations of Gilgal,' or, as in the R.V., 'the king of Goiim in Gilgal.' He was slain under Joshua. Being mentioned between Dor and Tirzah it is apparently a third Gilgal. Jos 12:23. It has been identified with Jiljulieh, 32 10' N, 34 57' E.
4. In De 11:30 Moses, speaking of the mounts of Gerizim and Ebal, asks "Are they not . . . . in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?" This does not at all agree with any of the above, but has not been identified with any place in the neighbourhood of the two mountains.
See Verses Found in Dictionary
Are they not across the Jordan River, toward the west, in the land of the Canaanites who live in the Arabah opposite Gilgal near the oak of Moreh?
The people went up from the Jordan on the tenth day of the first month and camped in Gilgal on the eastern border of Jericho. Now Joshua set up in Gilgal the twelve stones they had taken from the Jordan.
At that time the Lord told Joshua, "Make flint knives and circumcise the Israelites once again." So Joshua made flint knives and circumcised the Israelites on the Hill of the Foreskins. read more. This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the desert after they left Egypt. Now all the men who left were circumcised, but all the sons born on the journey through the desert after they left Egypt were uncircumcised. Indeed, for forty years the Israelites traveled through the desert until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off. For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn on oath to give them, a land rich in milk and honey. He replaced them with their sons, whom Joshua circumcised. They were uncircumcised; their fathers had not circumcised them along the way. When all the men had been circumcised, they stayed there in the camp until they had healed. The Lord said to Joshua, "Today I have taken away the disgrace of Egypt from you." So that place is called Gilgal even to this day. So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month on the plains of Jericho. They ate some of the produce of the land the day after the Passover, including unleavened bread and roasted grain.
They came to Joshua at the camp in Gilgal and said to him and the men of Israel, "We have come from a distant land. Make a treaty with us."
The men of Gibeon sent this message to Joshua at the camp in Gilgal, "Do not abandon your subjects! Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us." So Joshua and his whole army, including the bravest warriors, marched up from Gilgal. read more. The Lord told Joshua, "Don't be afraid of them, for I am handing them over to you. Not one of them can resist you." Joshua attacked them by surprise after marching all night from Gilgal. The Lord routed them before Israel. Israel thoroughly defeated them at Gibeon. They chased them up the road to the pass of Beth Horon and struck them down all the way to Azekah and Makkedah. As they fled from Israel on the slope leading down from Beth Horon, the Lord threw down on them large hailstones from the sky, all the way to Azekah. They died -- in fact, more died from the hailstones than the Israelites killed with the sword. The day the Lord delivered the Amorites over to the Israelites, Joshua prayed to the Lord before Israel: "O sun, stand still over Gibeon! O moon, over the Valley of Aijalon!" The sun stood still and the moon stood motionless while the nation took vengeance on its enemies. The event is recorded in the Scroll of the Upright One. The sun stood motionless in the middle of the sky and did not set for about a full day. There has not been a day like it before or since. The Lord obeyed a man, for the Lord fought for Israel! Then Joshua and all Israel returned to the camp at Gilgal.
the king of Dor -- near Naphath Dor -- (one), the king of Goyim -- near Gilgal -- (one),
The men of Judah approached Joshua in Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, "You know what the Lord said about you and me to Moses, the man of God, at Kadesh Barnea.
It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel.
It went northward, extending to En Shemesh and Geliloth opposite the Pass of Adummim, and descended to the Stone of Bohan son of Reuben.
Samuel said to the people, "Come on! Let's go to Gilgal and renew the kingship there." So all the people went to Gilgal, where they established Saul as king in the Lord's presence. They offered up peace offerings there in the Lord's presence. Saul and all the Israelites were very happy.
All Israel heard this message, "Saul has attacked the Philistine outpost, and now Israel is repulsive to the Philistines!" So the people were summoned to join Saul at Gilgal. For the battle with Israel the Philistines had amassed 3,000 chariots, 6,000 horsemen, and an army as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven. read more. The men of Israel realized they had a problem because their army was hard pressed. So the army hid in caves, thickets, cliffs, strongholds, and cisterns. Some of the Hebrews crossed over the Jordan River to the land of Gad and Gilead. But Saul stayed at Gilgal; the entire army that was with him was terrified. He waited for seven days, the time period indicated by Samuel. But Samuel did not come to Gilgal, and the army began to abandon Saul. So Saul said, "Bring me the burnt offering and the peace offerings." Then he offered a burnt offering. Just when he had finished offering the burnt offering, Samuel appeared on the scene. Saul went out to meet him and to greet him. But Samuel said, "What have you done?" Saul replied, "When I saw that the army had started to abandon me and that you didn't come at the appointed time and that the Philistines had assembled at Micmash, I thought, 'Now the Philistines will come down on me at Gilgal and I have not sought the Lord's favor.' So I felt obligated to offer the burnt offering." Then Samuel said to Saul, "You have made a foolish choice! You have not obeyed the commandment that the Lord your God gave you. Had you done that, the Lord would have established your kingdom over Israel forever! But now your kingdom will not continue! The Lord has sought out for himself a man who is loyal to him and the Lord has appointed him to be leader over his people, for you have not obeyed what the Lord commanded you." Then Samuel set out and went up from Gilgal to Gibeah in the territory of Benjamin. Saul mustered the army that remained with him; there were about six hundred men.
Then Samuel got up early to meet Saul the next morning. But Samuel was informed, "Saul has gone to Carmel where he is setting up a monument for himself. Then Samuel left and went down to Gilgal."
But the army took from the plunder some of the sheep and cattle -- the best of what was to be slaughtered -- to sacrifice to the Lord your God in Gilgal."
Samuel said, "Just as your sword left women childless, so your mother will be the most bereaved among women!" Then Samuel hacked Agag to pieces there in Gilgal before the Lord.
So the king returned and came to the Jordan River. Now the people of Judah had come to Gilgal to meet the king and to help him cross the Jordan.
Just before the Lord took Elijah up to heaven in a windstorm, Elijah and Elisha were traveling from Gilgal.
Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him and he told his servant, "Put the big pot on the fire and boil some stew for the prophets."
and from Beth Gilgal and from the fields of Geba and Azmaveth, for the singers had built settlements for themselves around Jerusalem.
Although you, O Israel, commit adultery, do not let Judah become guilty! Do not journey to Gilgal! Do not go up to Beth Aven! Do not swear, "As surely as the Lord lives!"
Because of all their evil in Gilgal, I hate them there. On account of their evil deeds, I will drive them out of my land. I will no longer love them; all their rulers are rebels.
"Go to Bethel and rebel! At Gilgal rebel some more! Bring your sacrifices in the morning, your tithes on the third day!
Do not seek Bethel! Do not visit Gilgal! Do not journey down to Beer Sheba! For the people of Gilgal will certainly be carried into exile; and Bethel will become a place where disaster abounds."
for you have died and your life is hidden with Christ in God. When Christ (who is your life) appears, then you too will be revealed in glory with him. read more. So put to death whatever in your nature belongs to the earth: sexual immorality, impurity, shameful passion, evil desire, and greed which is idolatry.
Smith
Gil'gal
(a wheel; rolling).
1. The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been taken from the bed of the stream,
comp. Josh 4:3 where also they kept the first passover in the land of Canaan ch.
It was "in the east border of Jericho," apparently on a hillock or rising ground,
comp. Josh 5:9 in the Arboth-Jericho (Authorized Version "the plains"), that is, the hot depressed district of the Ghor which lay between the town and the Jordan. ch.
Here Samuel was judge, and Saul was made king. We again have a glimpse of it, some sixty years later, in the history of David's return to Jerusalem.
A Gilgal is spoken of in
in describing the north border of Judah. In
it is given as Geliloth. Gilgal near Jericho is doubtless intended.
2. In
is named a Gilgal visited by Elijah and Elisha. This could not be the Gilgal of the low plain of the Jordan, for the prophets are said to have gone down to Bethel, which is 3000 feet above the plain. It haa been identified with Jiljilia, about four miles from Bethel and Shiloh respectively.
3. The "king of the nations of Gilgal" or rather perhaps the "king of Goim at Gilgal," is mentioned in the catalogue of the chiefs overthrown bv Joshua.
Possibly the site of this place is marked by the modern village Jiljulieh, about four miles south of Antipatris, which lies 16 miles northeast of Joppa. But another Gilgal, under the slightly-different form of Kilkilieh, lies about two miles east of Antipatris.
See Verses Found in Dictionary
The people went up from the Jordan on the tenth day of the first month and camped in Gilgal on the eastern border of Jericho. Now Joshua set up in Gilgal the twelve stones they had taken from the Jordan.
So Joshua made flint knives and circumcised the Israelites on the Hill of the Foreskins.
So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month on the plains of Jericho.
So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month on the plains of Jericho.
the king of Dor -- near Naphath Dor -- (one), the king of Goyim -- near Gilgal -- (one),
It then went up to Debir from the Valley of Achor, turning northward to Gilgal (which is opposite the Pass of Adummim south of the valley), crossed to the waters of En Shemesh and extended to En Rogel.
It went northward, extending to En Shemesh and Geliloth opposite the Pass of Adummim, and descended to the Stone of Bohan son of Reuben.
When the king crossed over to Gilgal, Kimham crossed over with him. Now all the soldiers of Judah along with half of the soldiers of Israel had helped the king cross over.
Just before the Lord took Elijah up to heaven in a windstorm, Elijah and Elisha were traveling from Gilgal. Elijah told Elisha, "Stay here, for the Lord has sent me to Bethel." But Elisha said, "As certainly as the Lord lives and as you live, I will not leave you." So they went down to Bethel.
Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him and he told his servant, "Put the big pot on the fire and boil some stew for the prophets."
Watsons
The word Gilgal signifies rolling. Here the ark was long stationed, and consequently the place was much resorted to by the Israelites. It seems to have been the place in which Jeroboam or some of the kings of Israel instituted idolatrous worship; and hence the allusions to it by the prophets, Ho 4:15; Am 4:4. It is probable that there were idols at Gilgal as early as the days of Ehud, who was one of the judges; for it is said that, having delivered his presents to the king, "Ehud went away, but returned again from the quarries that were by Gilgal," Jg 3:19. The margin of our Bibles reads, "the graven images," or idols set up by the Moabites, the viewing of which, it is thought, stirred up Ehud to revenge the affront thereby offered to the God of Israel. At this same place, the people met to confirm the kingdom to Saul, 1Sa 11:14-15. It was at Gilgal, too, that Saul incurred the divine displeasure, in offering sacrifice before Samuel arrived, 1 Samuel xiii; and there also it was that he received the sentence of his rejection for disobeying the divine command, and sparing the king of Amalek with the spoils which he had reserved, 1 Samuel 15.
It has been supposed that the setting up of stones, as at Gilgal and other places, gave rise to the rude stone circular temples of the Druids, and other Heathens. The idea, however, appears fanciful, and there is an essential difference between stones erected for memorials, and those used to mark sacred, or supposed sacred, places for worship.
See Verses Found in Dictionary
But he went back once he reached the carved images at Gilgal. He said to Eglon, "I have a secret message for you, O king." Eglon said, "Be quiet!" All his attendants left.
Samuel said to the people, "Come on! Let's go to Gilgal and renew the kingship there." So all the people went to Gilgal, where they established Saul as king in the Lord's presence. They offered up peace offerings there in the Lord's presence. Saul and all the Israelites were very happy.
Although you, O Israel, commit adultery, do not let Judah become guilty! Do not journey to Gilgal! Do not go up to Beth Aven! Do not swear, "As surely as the Lord lives!"
"Go to Bethel and rebel! At Gilgal rebel some more! Bring your sacrifices in the morning, your tithes on the third day!