Reference: Immanuel
American
See EMMANUEL.
Easton
God with us. In the Old Testament it occurs only in Isa 7:14; 8:8. Most Christian interpreters have regarded these words as directly and exclusively a prophecy of our Saviour, an interpretation borne out by the words of the evangelist Matthew (Mt 1:23).
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Therefore the Lord himself shall give you a sign: Behold, the virgin shall conceive and bear a son and shall call his name Immanuel.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.
Fausets
("God with us".) Isa 7:10-16; 8:8; Mt 1:23. "Behold (arresting attention to the extraordinary prophecy) a (Hebrew: the) virgin (primarily the woman (the foreappointed mother of the Messiah is ultimately meant by the Spirit); then a virgin, soon to become the prophet's second wife) shall conceive and bear a son, and shall call his name Immanuel .... Before the child (Isaiah's) shall know to refuse the evil and choose the good (i.e. before he reaches the age of discrimination, three years), the land (Syria and Israel then leagued in one) that thou abhorrest," etc. (rather, "the land before the face of whose two kings thou shrinkest shall be forsaken" or "desolate".) Ahaz, king of Judah, received this as a sign given by the Lord Himself, when the king refused to ask one, that Pekah of Israel and Rezin of Damascus, who had already "smitten him with a great slaughter," so that "his and his people's heart was moved as the trees of the wood with the wind" (2 Chronicles 28; Isa 7:1-2), should nevertheless not subdue Jerusalem, but be themselves and their land subdued.
Just two years after Pekah of Israel was slain by Hoshea, and Rezin of Damascus by Tiglath Pileser king of Assyria. Like many typical prophecies, having a primary and an ulterior fulfillment (the one mainly aimed at), this has only a partial realization in the circumstances of Isaiah's age; these are only suggestive of those which form the consummation of all prophecy (Re 19:10), Messiah's advent. Thus "the virgin" has its full meaning only in the virgin mother of whom Jesus was born, having been conceived by the Holy Spirit. Jer 31:21-22; "O virgin of Israel ... the Lord hath created a new thing in the earth, a woman shall compass a man." Mic 5:3; Israel's and Judah's deliverance is ensured by the birth of Immanuel, "He will give them up, until ... she which travaileth hath brought forth." The New Testament application is not an "accommodation," for Matthew (Mt 1:23) expressly states that Jesus' birth of the virgin "was done that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold," etc., "and they (no longer she) shall call His name Emmanuel."
When the prophecy received its full and exhaustive accomplishment, no longer is the sense of Immanuel restricted to the prophetess' view of it, in its partial fulfillment in her son; all then call or regard Him as peculiarly and exclusively characterized by the name "Immanuel." 1Ti 3:16; "God was manifest in the flesh" (Col 2:9). Mt 28:20; "Lo, I am with you alway, even unto the end of the world." Joh 1:14,18. His full manifestation as "God with us" shal1 be in the "new heavens and new earth." Re 21:3; "behold the tabernacle of God is with men, and He will dwell with them. .. and God Himself shall be with them, and be their God." Immanuel cannot in the strict sense apply to Isaiah's son, but only to the "CHILD ... SON ... Wonderful, the mighty God," as Isaiah expressly says Isa 9:6, declaring moreover that his children (Isa 7:3,14, etc.) are types of Him.
Isa 8:18; "behold, I and the children whom the Lord hath given me are for signs ... in Israel from the Lord of hosts," which Heb 2:13 quotes to prove the manhood of Messiah. Isaiah (i.e. Jehovah's salvation) typically represents Messiah as "the mighty (Hero) God," "the everlasting Father"; Isaiah's children represent Him as "Child" and "Son." Local and temporary features (as Isa 7:15-16) are added in every type, otherwise it would be no type, but the Antitype itself. Call His name Immanuel" means not mere appellation, for this was not the designation by which men ordinarily named Him, but His revealed character shall be what Immanuel means. Sin destroyed the faculty of intuitively perceiving, as Adam once did, the characteristics; hence the name is now generally arbitrary, and not expressive of the nature.
In the case of Jesus Christ, and many in Scripture, the Holy Spirit supplies this want. The promised birth of Messiah involved the preservation of Judah and of David's line, from which God said He should be sprung. Others explain Isa 7:14 to refer to the Messiah Immanuel, strictly born of the virgin. "The child" inIsa 7:15-16, refers to the child Shear-jashub at Isaiah's side (Isa 7:3). The purpose of the two smoking firebrands (Isa 7:4) shall come to nought, for before this child shall grow up, the two shall be extinguished. But God's purpose concerning the house of David shall stand, for the virgin shall bring forth Immanuel.
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And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it. And it was told the house of David, saying Syria is confederate with Ephraim. And his heart was moved and the heart of his people as the trees of the wood are moved with the wind. read more. Then the LORD said unto Isaiah, Go forth now to meet Ahaz, thou and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the washer's field
Then the LORD said unto Isaiah, Go forth now to meet Ahaz, thou and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the washer's field and say unto him, Take heed, and be quiet; do not fear, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
Moreover the LORD spoke again unto Ahaz, saying Ask a sign of the LORD thy God; ask it either in the depth, or in the height above. read more. But Ahaz said, I will not ask, neither will I tempt the LORD. Then said Isaiah, Hear ye now, O house of David, Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign: Behold, the virgin shall conceive and bear a son and shall call his name Immanuel.
Therefore the Lord himself shall give you a sign: Behold, the virgin shall conceive and bear a son and shall call his name Immanuel.
Therefore the Lord himself shall give you a sign: Behold, the virgin shall conceive and bear a son and shall call his name Immanuel. He shall eat butter and honey that he may know to refuse the evil and choose the good.
He shall eat butter and honey that he may know to refuse the evil and choose the good.
He shall eat butter and honey that he may know to refuse the evil and choose the good. For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Behold, I and the children whom the LORD has given me are for signs and for wonders in Israel from the LORD of the hosts, who dwells in Mount Zion.
For unto us a child is born, unto us a son is given, and the government is placed upon his shoulder, and his name shall be called The Wonderful One, The Counsellor, The God, The Mighty One, The Eternal Father, The Prince of Peace.
Establish signs, make thee high markers; consider the highway with great care, even the way which thou didst come; return, O virgin of Israel, return unto these thy cities. How long wilt thou wander, O thou backsliding daughter? for the LORD will bring forth a new thing upon the earth, A woman shall compass the man.
Therefore he will give them up until the time that she who travails has brought forth; then the remnant of his brethren shall return with the sons of Israel.
Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.
Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.
teaching them to observe all things whatsoever I have commanded you; and, behold, I am with you always even unto the end of the age. Amen.
And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.
For in him dwells all the fullness of the Godhead bodily,
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
And again, I will put my trust in him. And again, Behold I and the children which God has given me.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant and with thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.
And I heard a great voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them, and they shall be his people, and God himself shall be with them and be their God.
Hastings
The name occurs in Isa 7:14; 8:8; Mt 1:23, and is a Heb. word meaning 'God is with us'; the spelling Emmanuel comes from the Septuagint (see Mt 1:23 AV, Revised Version margin). Its interpretation involves a discussion of Isa 7, esp. Isa 7:10-17.
1. Grammatical difficulties.
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And when thy days are fulfilled and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever. read more. I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men and with the stripes of the sons of men; but my mercy shall not depart away from him, as I took it from Saul, whom I took away from before thee. And thy house and thy kingdom shall be established for ever before thee; thy throne shall be established for ever.
Likewise from Betah and from Berothai, cities of Hadadezer, King David took a great quantity of brass.
And David said unto him, Fear not; for I will surely show thee mercy for Jonathan, thy father's sake, and will restore unto thee all the land of Saul, thy father; and thou shalt eat bread at my table continually.
And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab and his slaves with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David tarried still at Jerusalem.
At that time Rezin, king of Syria, recovered Elath to Syria and drove the Jews from Elath; and the Syrians came to Elath and dwelt there unto this day.
And it was told the house of David, saying Syria is confederate with Ephraim. And his heart was moved and the heart of his people as the trees of the wood are moved with the wind.
And it was told the house of David, saying Syria is confederate with Ephraim. And his heart was moved and the heart of his people as the trees of the wood are moved with the wind.
In the meantime the head of Ephraim shall be Samaria, and the head of Samaria, Remaliah's son. If ye will not believe, surely ye shall not be established. Moreover the LORD spoke again unto Ahaz, saying read more. Ask a sign of the LORD thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the LORD. Then said Isaiah, Hear ye now, O house of David, Is it a small thing for you to weary men, but will ye weary my God also?
Then said Isaiah, Hear ye now, O house of David, Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign: Behold, the virgin shall conceive and bear a son and shall call his name Immanuel.
Therefore the Lord himself shall give you a sign: Behold, the virgin shall conceive and bear a son and shall call his name Immanuel. He shall eat butter and honey that he may know to refuse the evil and choose the good.
He shall eat butter and honey that he may know to refuse the evil and choose the good. For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings. The LORD shall bring upon thee and upon thy people and upon thy father's house days that have not come since the day that Ephraim departed from Judah; even unto the king of Assyria.
The LORD shall bring upon thee and upon thy people and upon thy father's house days that have not come since the day that Ephraim departed from Judah; even unto the king of Assyria.
The LORD shall bring upon thee and upon thy people and upon thy father's house days that have not come since the day that Ephraim departed from Judah; even unto the king of Assyria.
The LORD shall bring upon thee and upon thy people and upon thy father's house days that have not come since the day that Ephraim departed from Judah; even unto the king of Assyria.
and it shall come to pass for the abundance of milk that they shall give, he shall eat butter; for butter and honey shall every one eat that is left in the land.
And I went unto the prophetess, and she conceived and bore a son. Then the LORD said to me, Call his name Mahershalalhashbaz.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Take counsel together, and it shall come to nought; speak the word, and it shall not stand, for God is with us.
And many among them shall stumble and fall and be broken and be snared and be taken.
And I will wait for the LORD, who hid his face from the house of Jacob, and I will look for him.
Nevertheless this darkness shall not be the same as the affliction that came upon her when they lightly touched the land of Zebulun and the land of Naphtali, nor afterward when they more grievously afflicted her by the way of the sea, beyond Jordan, in Galilee of the Gentiles. The people that walked in darkness have seen a great light; those that dwell in the land of the shadow of death, upon them has the light shined. read more. As thou hast multiplied the nation, thou hast not increased the joy. They shall rejoice before thee as they rejoice in the harvest and as men rejoice when they divide the spoil. For thou hast broken his heavy yoke and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. For every battle of him who fights is with shaking of the earth and the rolling of garments in blood; but this shall be with burning and consuming of fire. For unto us a child is born, unto us a son is given, and the government is placed upon his shoulder, and his name shall be called The Wonderful One, The Counsellor, The God, The Mighty One, The Eternal Father, The Prince of Peace. The multitude of his dominion and the peace shall have no end upon the throne of David and upon his Kingdom, ordering it and confirming it in judgment and in righteousness from now on even for ever. The zeal of the LORD of the hosts will perform this.
And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD,
And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and shall make him of quick olfaction in the fear of the LORD; and he shall not judge according to the sight of his eyes, neither reprove according to the hearing of his ears: read more. But with righteousness shall he judge the poor and reprove with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the spirit of his lips he shall slay the wicked. And righteousness shall be the girdle of his loins, and faith the girdle of his kidneys. The wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a child shall shepherd them. The cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
Therefore he will give them up until the time that she who travails has brought forth; then the remnant of his brethren shall return with the sons of Israel.
Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.
Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.
Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.
Morish
Imman'uel Emmanuel. Emman'uel
Names of the Messiah prophetically announced, meaning "God with us." The introduction of this name is remarkable. Ahaz king of Judah, being attacked by Rezin king of Syria, and Pekah king of Israel
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And Hosea, the son of Elah, made a conspiracy against Pekah, the son of Remaliah, and smote him and slew him and reigned in his stead, in the year twenty of Jotham, the son of Uzziah.
And the king of Assyria hearkened unto him, for the king of Assyria went up against Damascus and took it and carried the people of it captive to Kir and slew Rezin.
Then the LORD said unto Isaiah, Go forth now to meet Ahaz, thou and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the washer's field
Therefore the Lord himself shall give you a sign: Behold, the virgin shall conceive and bear a son and shall call his name Immanuel. He shall eat butter and honey that he may know to refuse the evil and choose the good.
He shall eat butter and honey that he may know to refuse the evil and choose the good. For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
For before the child shall know to refuse the evil and choose the good; the land that thou dost abhor shall be forsaken of both her kings.
And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries, prepare yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. read more. Take counsel together, and it shall come to nought; speak the word, and it shall not stand, for God is with us.
Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.
Smith
Imman'uel,
that is, God with us, the title applied by the apostle Matthew to the Messiah, born of the Virgin,
because Jesus was God united with man, and showed that God was dwelling with men.
See Verses Found in Dictionary
Therefore the Lord himself shall give you a sign: Behold, the virgin shall conceive and bear a son and shall call his name Immanuel.
Behold, a virgin shall conceive and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God With Us.