Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?'

And it cometh to pass about three months after, that it is declared to Judah, saying, 'Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, 'Bring her out -- and she is burnt.'

And it cometh to pass on the morrow, that Moses sitteth to judge the people, and the people stand before Moses, from the morning unto the evening; and the father-in-law of Moses seeth all that he is doing to the people, and saith, 'What is this thing which thou art doing to the people? wherefore art thou sitting by thyself, and all the people standing by thee from morning till evening?' read more. And Moses saith to his father-in-law, 'Because the people come unto me to seek God; when they have a matter, it hath come unto me, and I have judged between a man and his neighbour, and made known the statutes of God, and His laws.' And the father-in-law of Moses saith unto him, 'The thing which thou art doing is not good; thou dost surely wear away, both thou, and this people which is with thee, for the thing is too heavy for thee, thou art not able to do it by thyself. 'Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God; and thou hast warned them concerning the statutes and the laws, and hast made known to them the way in which they go, and the work which they do. And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, and they have judged the people at all times; and it hath come to pass, every great matter they bring in unto thee, and every small matter they judge themselves; and lighten it from off thyself, and they have borne with thee. If thou dost this thing, and God hath commanded thee, then thou hast been able to stand, and all this people also goeth in unto its place in peace.' And Moses hearkeneth to the voice of his father-in-law, and doth all that he said, and Moses chooseth men of ability out of all Israel, and maketh them chiefs over the people, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves.

and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves. And Moses sendeth his father-in-law away, and he goeth away unto his own land.

'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;

'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour; for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

And Jehovah saith unto Moses, 'Gather to Me seventy men of the elders of Israel, whom thou hast known that they are elders of the people, and its authorities; and thou hast taken them unto the tent of meeting, and they have stationed themselves there with thee,

When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke -- matters of strife within thy gates -- then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix, and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment, read more. and thou hast done according to the tenor of the word which they declare to thee (they of that place which Jehovah doth choose; and thou hast observed to do according to all that they direct thee. 'According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left. And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel, and all the people do hear and fear, and do not presume any more.

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established.

'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established. 'When a violent witness doth rise against a man, to testify against him apostasy,

'When a violent witness doth rise against a man, to testify against him apostasy, then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days,

then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days, and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother:

and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: 'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst,

'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst, and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst;

and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst; and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

When one is found slain on the ground which Jehovah thy God is giving to thee to possess it -- fallen in a field -- it is not known who hath smitten him, then have thine elders and thy judges gone out and measured unto the cities which are round about the slain one, read more. and it hath been, the city which is near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke, and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley. And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke -- and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley, and they have answered and said, Our hands have not shed this blood, and our eyes have not seen -- receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them, and thou dost put away the innocent blood out of thy midst, for thou dost that which is right in the eyes of Jehovah.

When a man hath a son apostatizing and rebellious -- he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them -- then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place,

then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place, and have said unto the elders of his city, Our son -- this one -- is apostatizing and rebellious; he is not hearkening to our voice -- a glutton and drunkard; read more. and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.

Then hath the father of the damsel -- and her mother -- taken and brought out the tokens of virginity of the damsel unto the elders of the city in the gate,

'And if the man doth not delight to take his brother's wife, then hath his brother's wife gone up to the gate, unto the elders, and said, My husband's brother is refusing to raise up to his brother a name in Israel; he hath not been willing to perform the duty of my husband's brother;

The Rock! -- perfect is His work, For all His ways are just; God of stedfastness, and without iniquity: Righteous and upright is He.

And of Levi he said: -- Thy Thummim and thy Urim are for thy pious one, Whom Thou hast tried in Massah, Thou dost strive with Him at the waters of Meribah;

and we have been, even we, like all the nations; and our king hath judged us, and gone out before us, and fought our battles.'

and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, 'Of what city art thou?' and he saith, 'Of one of the tribes of Israel is thy servant.' And Absalom saith unto him, 'See, thy matters are good and straightforward -- and there is none hearkening to thee from the king.' read more. And Absalom saith, 'Who doth make me a judge in the land, that unto me doth come every man who hath a plea and judgment? -- then I have declared him righteous.' And it hath come to pass, in the drawing nearing of any one to bow himself to him, that he hath put forth his hand, and laid hold on him, and given a kiss to him; and Absalom doth according to this thing to all Israel who come in for judgment unto the king, and Absalom stealeth the heart of the men of Israel.

And the porch of the throne where he judgeth -- the porch of judgment -- he hath made, and it is covered with cedar from the floor unto the floor.

And the porch of the throne where he judgeth -- the porch of judgment -- he hath made, and it is covered with cedar from the floor unto the floor.

And she writeth letters in the name of Ahab, and sealeth with his seal, and sendeth the letters unto the elders, and unto the freemen, who are in his city, those dwelling with Naboth, and she writeth in the letters, saying, 'Proclaim a fast, and cause Naboth to sit at the head of the people, read more. and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.' And the men of his city, the elders and the freemen who are dwelling in his city, do as Jezebel hath sent unto them, as written in the letters that she sent unto them, they have proclaimed a fast, and caused Naboth to sit at the head of the people, and two men -- sons of worthlessness -- come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, 'Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth;

And thou, Ezra, according to the wisdom of thy God, that is in thy hand, appoint magistrates and judges who may be judges to all the people who are beyond the river, to all knowing the law of thy God, and he who hath not known ye cause to know;

Let, we pray thee, our heads of all the assembly stand, and all who are in our cities, who have settled strange wives, do come in at the times appointed, and with them the elders of city and city, and its judges, till the turning back of the fury of the wrath of our God from us, for this thing.'

Who giveth to me a hearing? lo, my mark. The Mighty One doth answer me, And a bill hath mine adversary written.

And the judgment of the wicked thou hast fulfilled, Judgment and justice are upheld -- because of fury,

The Mighty! we have not found Him out, High in power and judgment, He doth not answer! And abundant in righteousness,

Righteousness and judgment Are the fixed place of Thy throne, Kindness and truth go before Thy face.

Righteousness and judgment Are the fixed place of Thy throne, Kindness and truth go before Thy face.

Cloud and darkness are round about Him, Righteousness and judgment the basis of His throne.

Thy princes are apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.

Because the vineyard of Jehovah of Hosts Is the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.

Woe to those saying to evil 'good,' And to good 'evil,' Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter.

Declaring righteous the wicked for a bribe, And the righteousness of the righteous They turn aside from him.

To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth. And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.

And therefore doth wait Jehovah to favour you, And therefore He is exalted to pity you, For a God of judgment is Jehovah, O the blessedness of all waiting for Him.

All finding them have devoured them, And their adversaries have said: We are not guilty, Because that they sinned against Jehovah, The habitation of righteousness, And the hope of their fathers -- Jehovah.

In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man.

A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!

Now, I, Nebuchadnezzar, am praising and exalting and honouring the King of the heavens, for all His works are truth, and His paths judgment, and those walking in pride He is able to humble.'

For I have known -- many are your transgressions, And mighty your sins, Adversaries of the righteous, taking ransoms, And the needy in the gate ye turned aside.

Hate evil, and love good, And set up judgment in the gate, It may be Jehovah, God of Hosts, doth pity the remnant of Joseph.

Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, 'Is not Jehovah in our midst? Evil doth not come in upon us.'

On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

These are the things that ye do: Speak ye truth each with his neighbour, Truth and peaceful judgment judge in your gates,

and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,

Then the chief captain, having come nigh, took him, and commanded him to be bound with two chains, and was inquiring who he may be, and what it is he hath been doing,

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!' then Festus, having communed with the council, answered, 'To Caesar thou hast appealed; to Caesar thou shalt go.'

And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'