Reference: Light
American
One of the most wonderful, cheering, and useful of all the works of God; called into being on the first of the six days of creation, by his voice: "Let there be light;" and there was light. No object better illustrates whatever is pure, glorious, spiritual, joyful, and beneficent. Hence the beauty and force of the expressions, "God is light," 1Jo 1:5, and "the Father of lights," Jas 1:17; Christ is the "Sun of righteousness," and "the light of the world," Joh 1:9; 8:12. So also the word of God is "a light," Ps 119:105; truth and Christians are lights, Joh 3:19; 12:36; prosperity is "light," Es 8:16; and heaven is full of light, Re 21:23-25. The opposite of all these is "darkness."
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This was the true light, who lighteth every man that cometh into the world.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Then spake Jesus again to them, saying, I am the light of the world; he that followeth me, shall not walk in darkness, but shall have the light of life.
While ye have the light, believe in the light, that ye may become children of light. These things spake Jesus, and retiring concealed himself from them.
descending from the Father of lights, with whom is no variableness, neither shadow of turning.
And this is the message which we have heard of him and declare to you, that God is light, and in him is no darkness at all.
And the city hath no need of the sun, neither of the moon, to shine on it; for the glory of God hath inlightened it, and the Lamb is the lamp thereof. And the nations shall walk by the light thereof; and the kings of the earth bring their glory into it. read more. And the gates of it shall not be shut by day: and there shall be no night there.
Easton
the offspring of the divine command (Ge 1:3). "All the more joyous emotions of the mind, all the pleasing sensations of the frame, all the happy hours of domestic intercourse were habitually described among the Hebrews under imagery derived from light" (1Ki 11:36; Isa 58:8; Es 8:16; Ps 97:11). Light came also naturally to typify true religion and the felicity it imparts (Ps 119:105; Isa 8:20; Mt 4:16, etc.), and the glorious inheritance of the redeemed (Col 1:12; Re 21:23-25). God is said to dwell in light inaccessible (1Ti 6:16). It frequently signifies instruction (Mt 5:16; Joh 5:35). In its highest sense it is applied to Christ as the "Sun of righteousness" (Mal 4:2; Lu 2:32; Joh 1:7-9). God is styled "the Father of lights" (Jas 1:17). It is used of angels (2Co 11:14), and of John the Baptist, who was a "burning and a shining light" (Joh 5:35), and of all true disciples, who are styled "the light of the world" (Mt 5:14).
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beyond Jordan, Galilee of the Gentiles, The people who walked in darkness, saw a great light, and to them who sat in the region of the shadow of death, light is sprung up.
Ye are the light of the world.
Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.
And Joseph and his mother marvelled at those things which were spoken of him.
to testify of the light, that all thro' it might believe. He was not the light, but was sent to testify of the light. read more. This was the true light, who lighteth every man that cometh into the world.
He was a burning and a shining light, and ye were willing for a season to rejoice in his light.
He was a burning and a shining light, and ye were willing for a season to rejoice in his light.
And no marvel; for Satan himself is transformed into an angel of light.
Giving thanks unto the Father, who hath made us meet to partake of the inheritance of the saints in light.
Who only hath immortality, dwelling in light unapproachable, whom no man hath seen, neither can see; to whom be honour and power everlasting. Amen.
descending from the Father of lights, with whom is no variableness, neither shadow of turning.
And the city hath no need of the sun, neither of the moon, to shine on it; for the glory of God hath inlightened it, and the Lamb is the lamp thereof. And the nations shall walk by the light thereof; and the kings of the earth bring their glory into it. read more. And the gates of it shall not be shut by day: and there shall be no night there.
Hastings
To the ancient mind light was a holy thing, and the Scriptures associate it with God. He dwells in light (Ex 24:10; 1Ti 6:16); He is clothed with light (Ps 104:2); He is light, and in Him is no darkness at all (1Jo 1:5); His glory is the effulgence of His light (Re 21:23). Cf. the ancient Greek Evening Hymn rendered by Keble: 'Hail, gladdening Light, of His pure glory poured,' etc. Hence Jesus, God Incarnate, is called 'the Light of the world' (Joh 1:4-5,9; 18:12), 'an effulgence of the glory of God' (Heb 1:3); and salvation is defined as walking in His light and being enlightened by it (Joh 8:12; 12:36,38; 1Jo 1:7; 2Co 4:6; Eph 5:8,14; 1Th 5:5; 1Pe 2:3). And Christians as His representatives and witnesses are the light of the world (Mt 5:14,16; Php 2:15). On the contrary, a godless life is darkness (Joh 3:10; 8:12; 12:46; 1Jo 2:11).
David Smith.
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Ye are the light of the world.
Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.
In him was life, and the life was the light of men. And the light shineth in darkness, but the darkness perceived it not.
This was the true light, who lighteth every man that cometh into the world.
Jesus answered and said to him, Art thou a teacher of Israel, and knowest not these things?
Then spake Jesus again to them, saying, I am the light of the world; he that followeth me, shall not walk in darkness, but shall have the light of life.
Then spake Jesus again to them, saying, I am the light of the world; he that followeth me, shall not walk in darkness, but shall have the light of life.
While ye have the light, believe in the light, that ye may become children of light. These things spake Jesus, and retiring concealed himself from them.
So that the word of the prophet Isaiah was fulfilled which he said, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?
I am come a light into the world, that whosoever believeth on me, may not continue in darkness.
Then the soldiers, and the captain, and the officers of the Jews took Jesus and bound him;
For ye were once darkness, but now ye are light in the Lord:
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
That ye may be blameless and simple, the sons of God, unrebukable, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world,
Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.
Who being the brightness of his glory, and the express image of his person, and sustaining all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the majesty on high,
And this is the message which we have heard of him and declare to you, that God is light, and in him is no darkness at all.
And the city hath no need of the sun, neither of the moon, to shine on it; for the glory of God hath inlightened it, and the Lamb is the lamp thereof.
Morish
Besides the references to physical light as existing distinct from the sun, and then emanating from the sun as the great light-bearer, the term is mainly used in scripture in a moral sense. Light from God is His word revealing Himself, and not only making manifest the dangers here, but acting as a lamp in showing the true path. Ps 119:105. The Psalmist asked Jehovah to lift upon him the light of His countenance ( Ps 4:6 ), and declared that Jehovah Himself was his light, Ps 27:1. As natural light brings vigour and health to the body, so the light of God gives cheerfulness and strength to the soul.
God is light, and the Lord Jesus came to the earth as the true light which lighteth every man. He not only exposed all the evil in the world and all the false pretensions of the leaders of Israel; but "the life was the light of men." Joh 1:4; 8:12. Christians are "light in the Lord," and are exhorted to walk as "children of light." Eph 5:8; 1Th 5:5. In the midst of darkness they are set to shine as lights in the world. Php 2:15. A grave responsibility rests upon them lest they should not have the heavenly lustre that would characterise them as having in their hearts the light of the glory of the Lord. If the light in the Christian become darkness by his not walking in the reality of it, how great is that darkness! Mt 6:23.
It has been very properly said that light is appropriately descriptive of God; for light, invisible in itself, manifests everything. Christians, as we have seen, are 'light in the Lord,' and thus convict the unfruitful works of darkness; but here we may notice that it is not said of them, as of God, that they are 'love,' for love is the sovereign spring of activity in God.
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But if thine eye be evil, thy whole body shall be full of darkness: if therefore the light that is in thee be darkness, how great is that darkness?
In him was life, and the life was the light of men.
Then spake Jesus again to them, saying, I am the light of the world; he that followeth me, shall not walk in darkness, but shall have the light of life.
For ye were once darkness, but now ye are light in the Lord:
That ye may be blameless and simple, the sons of God, unrebukable, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world,
Watsons
LIGHT, ???, is used in a physical sense, Mt 17:2; Ac 9:3; 12:7; 2Co 4:6; for a fire giving light, Mr 14:54; Lu 22:56; for a torch, candle, or lamp, Ac 16:29; and for the material light of heaven, as the sun, moon, or stars, Ps 136:7; Jas 1:17. Figuratively taken, it signifies a manifest or open state of things, Mt 10:27; Lu 12:3; also prosperity, truth, and joy.
God is said to dwell in light inaccessible, 1Ti 6:16. This seems to contain a reference to the glory and splendour which shone in the holy of holies, where Jehovah appeared in the luminous cloud above the mercy seat, and which none but the high priest, and he only once a year, was permitted to approach unto, Le 16:2; Eze 1:22,26,28; but this was typical of the glory of the celestial world. It signifies, also, instruction, both by doctrine and example, Mt 5:16; Joh 5:35; or persons considered as giving such light, Mt 5:14; Ro 2:19. It is applied figuratively to Christ, the true Light, the Sun of Righteousness, who is that in the spiritual, which the material light is in the natural, world; who is the great Author, not only of illumination and knowledge, but of spiritual life, health, and joy to the souls of men.
The images of light and darkness, says Bishop Lowth, are commonly made use of in all languages to imply or denote prosperity and adversity, agreeably to the common sense and perception which all men have of the objects themselves. But the Hebrews employ those metaphors more frequently and with less variation than other people: indeed, they seldom refrain from them whenever the subject requires or will even admit of their introduction. These expressions, therefore, may be accounted among those forms of speech, which in the parabolic style are established and defined; since they exhibit the most noted and familiar images, and the application of them on this occasion is justified by an acknowledged analogy, and approved by constant and unvarying custom. In the use of images, so conspicuous and so familiar among the Hebrews, a degree of boldness is excusable. The Latins introduce them more sparingly, and therefore are more cautious in the application of them. But the Hebrews, upon a subject more sublime indeed, in itself, and illustrating it by an idea which was more habitual to them, more daringly exalt their strains, and give a loose rein to the spirit of poetry. They display, for instance, not the image of the spring, of Aurora, of the dreary night, but the sun and stars as rising with increased splendour in a new creation, or again involved in chaos and primeval darkness. Does the sacred bard promise to his people a renewal of the divine favour, and a recommencement of universal prosperity? In what magnificent colours does he depict it! Such, indeed, as no translation can illustrate, but such as none can obscure:
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Ye are the light of the world.
Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.
What I tell you in darkness, speak ye in the light; and what ye hear in the ear, proclaim on the house-tops.
And was transfigured before them, and his face shone as the sun, and his raiment was white as the light.
And Peter followed him afar off, even into the palace of the high priest, and sat with the officers, and warmed himself.
So that whatsoever ye have spoken in darkness, shall be heard in the light, and what ye have whispered in closets shall be proclaimed on the house-tops.
But a certain maid seeing him as he sat by the light, and looking earnestly upon him, said, This man also was with him.
He was a burning and a shining light, and ye were willing for a season to rejoice in his light.
And as he journeyed, he drew near Damascus; and suddenly there shone about him a light from heaven.
And behold, an angel of the Lord stood over him, and light shined in the house: and smiting Peter on the side he waked him, saying, Rise up quickly. And his chains fell off from his hands.
Then he called for lights, and sprang in, and trembling, fell down before Paul and Silas.
And art confident, that thyself art a guide of the blind, a light of them that are in darkness, An instructer of the ignorant,
Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.
Who only hath immortality, dwelling in light unapproachable, whom no man hath seen, neither can see; to whom be honour and power everlasting. Amen.
descending from the Father of lights, with whom is no variableness, neither shadow of turning.