Reference: Nicodemus
American
A member of the Jewish Sanhedrin, at first a Pharisee, and afterwards a disciple of Jesus. He was early convinced that Christ came from God, but was not ready at once to rank himself among His followers. In
Joh 3:1-20, he first appears as a timid inquirer after the truth, learning the great doctrines of regeneration and atonement. In Joh 7:45-52, we see him cautiously defending the Savior before the Sanhedrin. At last, in the trying scene of the crucifixion, he avowed himself a believer, and came with Joseph of Arimathea to pay the last duties to the body of Christ, which they took down from the cross, embalmed, and laid in the sepulchre, Joh 19:39.
See Verses Found in Dictionary
Now there was one of the Pharisees named Nicodemus, a ruler among the Jews. This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him." read more. "In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God." "How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mother's womb, and be born?" "I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God. What is born of the flesh is flesh; and what is born of the Spirit is spirit. Marvel not at my telling you, 'You must all be born again from above.' The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit." "How can this be?" said Nicodemus in reply. "Are you the Teacher of Israel, and yet you do not understand these things?" said Jesus. "Most solemnly I tell you we are speaking of what we know, and it is about that of which we were eyewitnesses that we give testimony. Yet all of you reject our testimony. If I have told you earthly things and yet none of you believe me, how will you believe if I tell you concerning heavenly things? There is no one gone up to heaven, except the One who came down from heaven??he Son of man himself. And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, in order that every one who believes in him may have eternal life. "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God. And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who practices wrong hates light, and does not come to the light, lest his actions be exposed;
and they asked them, "Why have you not brought him?" The officers answered, "Never yet did a man speak like this man." read more. "Surely you have not been led astray, have you? answered the Pharisees. "Has any one of the rulers believed on him, or of the Pharisees? "As for this mob who do not understand the Law, they are accursed!" Nicodemus, one of their number, he who had formerly visited Jesus, said to them, "Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?" In answer they said to him. "You are not from Galilee, are you? Search for yourself, and see that from Galilee arises no prophet."
Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
Easton
the people is victor, a Pharisee and a member of the Sanhedrin. He is first noticed as visiting Jesus by night (Joh 3:1-21) for the purpose of learning more of his doctrines, which our Lord then unfolded to him, giving prominence to the necessity of being "born again." He is next met with in the Sanhedrin (Joh 7:50-52), where he protested against the course they were taking in plotting against Christ. Once more he is mentioned as taking part in the preparation for the anointing and burial of the body of Christ (Joh 19:39). We hear nothing more of him. There can be little doubt that he became a true disciple.
See Verses Found in Dictionary
Now there was one of the Pharisees named Nicodemus, a ruler among the Jews. This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him." read more. "In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God." "How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mother's womb, and be born?" "I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God. What is born of the flesh is flesh; and what is born of the Spirit is spirit. Marvel not at my telling you, 'You must all be born again from above.' The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit." "How can this be?" said Nicodemus in reply. "Are you the Teacher of Israel, and yet you do not understand these things?" said Jesus. "Most solemnly I tell you we are speaking of what we know, and it is about that of which we were eyewitnesses that we give testimony. Yet all of you reject our testimony. If I have told you earthly things and yet none of you believe me, how will you believe if I tell you concerning heavenly things? There is no one gone up to heaven, except the One who came down from heaven??he Son of man himself. And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, in order that every one who believes in him may have eternal life. "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God. And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who practices wrong hates light, and does not come to the light, lest his actions be exposed; but he who does what is true, comes to the light, in order that his actions may be shown to have been wrought in God."
Nicodemus, one of their number, he who had formerly visited Jesus, said to them, "Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?" read more. In answer they said to him. "You are not from Galilee, are you? Search for yourself, and see that from Galilee arises no prophet."
Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
Fausets
A ruler of the Jews, a master ("teacher") of Israel, and a Pharisee. John (Joh 3:1-10) alone mentions him. John knew the high priest (Joh 18:15), so his knowledge of Nicodemus among the high priest's associates is natural. John watched with deep interest his growth in grace, which is marked in three stages (Mr 4:26-29).
(1) An anxious inquirer. The rich were ashamed to confess Jesus openly, in spite of convictions of the reality of His mission; so Joseph of Arimathea "a disciple, but secretly for fear of the Jews" (Joh 19:38). The poor "came" by day, but Nicodemus "by night." By an undesigned coincidence marking genuineness, Jesus' discourse is tinged, as was His custom (Joh 6:26-27; 4:7-14,35), with a coloring drawn from the incidents of the moment: "this is the condemnation that light is come into the world, and men loved darkness rather than light", etc.; "every one that doeth evil hateth the light, neither cometh to the light ... but he that doeth truth cometh to the light, that his deeds may be made manifest that they are wrought in God" (Joh 3:19-21). Nicodemus was now a timid but candid inquirer; sincere so far as his belief extended. Fear of man holds back many from decision for Christ (Joh 7:13; 9:22; 12:42-43; 5:44; Pr 29:25; contrast Isa 51:7-8; 66:5; Ac 5:41).
Where real grace is, however, Jesus does "not quench the smoking flax." Many of Nicodemus' fellow rulers attributed Jesus' miracles to Beelzebub; Nicodemus on the contrary avows " we (including others besides himself) know Thou art a teacher come from God, for no man can do these miracles which Thou doest, except God be with him." Nicodemus was probably one of the many who had "seen His miracles on the Passover feast day, and believed (in a superficial way, but in Nicodemus it ultimately became a deep and lasting faith) when they saw" (Joh 2:23-24); but "Jesus did not commit Himself unto them ... for He knew what was in man," as He shows now in dealing with Nicodemus. Recognition of the divine miracle. working Teacher is not enough for seeing the kingdom of God, Jesus with a twice repeated Amen solemnly declares; there must be new birth from above (margin Joh 3:3,5,7), "of water (the outward sign) and of the Spirit" (the essential thing, not inseparably joined to the water baptism: Mr 16:16; Ac 2:38 (See BAPTISM) ), so that, as an infant just born, the person is a "new creature"; compare Naaman the type, 2Ki 5:14; 2Co 5:17; Eze 36:25-26.
For, being fleshly by birth, we must continue fleshly until being born of the Spirit we become spiritual (Joh 3:6). Nature can no more east out nature than Satan cast out Satan. Like the mysterious growth of the child in the womb, and like "the wind" whose motions we cannot control but know only its effects, "the sound," etc., so is the new birth (Joh 3:8; Ec 11:5; 1Co 2:11). Such was the beginning and growth of the new life in Nicodemus (Mr 4:27). Regeneration and its fruits are inseparable; where that is, these are (1Jo 3:9; 5:1,4). Nicodemus viewed Jesus' solemn declaration as a natural man, "how can these things be?" (Joh 3:4,9; compare Joh 6:52,60; 1Co 2:14). Yet he was genuinely open to conviction, for Christ unfolds to him fully His own divine glory as having "come down from heaven," and as even then while speaking to him "being in heaven" in His divine nature; also God's love in giving His Son, and salvation through the Son who should be lifted up, as the brazen serpent was, to all who look to Him in faith, and condemnation to unbelievers.
(2) A sincere but as yet weak believer. The next stage in Nicodemus' spiritual history appears Joh 7:45-53. Naturally timid, Nicodemus nevertheless remonstrates with bigots. The Pharisees, chagrined at the failure of their officers to apprehend Jesus, said, "why have ye not brought Him?" They replied, "never man spoke like this man." The Pharisees retorted, "are ye also deceived? surely none of the rulers or the Pharisees have believed on Him, have they? (Greek) But this people who knoweth not the law are cursed." Here one who, as they thought, should have stood by them and echoed their language, ventures to cast a doubt on their proceedings: "doth our law judge any before it hear him and know what he doeth?" (compare Le 19:15; Ex 23:1). Indignantly they ask, "art thou also of Galilee? ... out of Galilee hath arisen (Greek) no prophet." Spite made them to ignore Jonah and Nahum. John marks the spiritual advance in Nicodemus by contrasting his first coming "by night" (Joh 7:50). He now virtually confesses Jesus, though in actual expression all he demands is fair play for an injured Person. As before he was an anxious inquirer, so now he is a decided though timid believer.
(3) The third stage is (Joh 19:39) when he appears as a bold and strong believer, the same Nicodemus (as John again reminds us) as "came at the first to Jesus by night." When even the twelve shrank from the danger to be apprehended from the mob who had clamored for Jesus' crucifixion, and whose appetite for blood might not yet be sated, and when Christ's cause seemed hopeless, the once timid Nicodemus shows extraordinary courage and faith Christ's crucifixion, which shook the faith of others, only confirms his. He remembers now Jesus had said He "must be lifted up," like the brazen "serpent," that all believers in Him might have eternal life. So Nicodemus had the honour of wrapping His sacred body in linen with 100 pounds of myrrh and aloes, in company, with Joseph of Arimathea.
Christ's resurrection richly rewarded the faith of him who stumbled not at His humiliation. Compare on the spiritual lesson Mt 12:20; Zec 4:10; Pr 4:18. Like Mary who "anointed Christ's body to the burying," "what Nicodemus did is and shall be spoken of for a memorial of him wheresoever the gospel is preached throughout the whole world." Where real desire after the Saviour exists, it will in the end overcome the evil of the heart, and make a man strong in faith through the Holy Spirit. The Talmud tells of a Nicodemus ben Gorion who lived until the fall of Jerusalem, a Pharisee, wealthy, pious, and of the Sanhedrin; bearing originally a name borne by one of the five rabbinical disciples of Christ (Taanith, f. 19, Sanhedrin f. 43); and that his family fell into squalid poverty.
See Verses Found in Dictionary
The bruised reed will not break; The dimly burning wick will not quench; Till he has led justice on to victory.
"It is with the kingdom of God," he continued, "as if a man should have sown seed in the earth; night and day he sleeps and wakes while the seed is sprouting and growing tall, he knows not how.
night and day he sleeps and wakes while the seed is sprouting and growing tall, he knows not how. Of its own accord the earth bears its crops; first the blade, then the ear, then the full grain in the ear. read more. Then as soon as the crop is ready the man has the sickle put in at once, because harvest-time is come.
He who believes and is baptized shall be saved, but he who disbelieves shall be condemned.
Now when he was in Jerusalem at the feast of the Passover, many believed in his name, when they beheld the signs which he did; but for his part Jesus was not trusting himself to them, because he knew all men,
Now there was one of the Pharisees named Nicodemus, a ruler among the Jews. This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him." read more. "In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God."
"In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God." "How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mother's womb, and be born?"
"How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mother's womb, and be born?" "I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.
"I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God. What is born of the flesh is flesh; and what is born of the Spirit is spirit.
What is born of the flesh is flesh; and what is born of the Spirit is spirit. Marvel not at my telling you, 'You must all be born again from above.'
Marvel not at my telling you, 'You must all be born again from above.' The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit."
The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit." "How can this be?" said Nicodemus in reply.
"How can this be?" said Nicodemus in reply. "Are you the Teacher of Israel, and yet you do not understand these things?" said Jesus.
And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who practices wrong hates light, and does not come to the light, lest his actions be exposed; read more. but he who does what is true, comes to the light, in order that his actions may be shown to have been wrought in God."
It was about noon, and a woman of Samaria came to draw water. Jesus said to her, "Give me a drink" (for his disciples were gone away into the city to buy food.) read more. "How is it," answered the Samaritan woman, "that you who are a Jew ask a drink from me, a woman, and a Samaritan?" (For Jews have no dealings with Samaritans.) "If you had known the free gift of God," Jesus answered, "and who it is that says to you, 'Give me a drink,' you would have asked of him, and he would have given you living water." "Sir," said the woman, "you have nothing to draw with, and the well is deep; whence have you that living water? Surely you are not greater than our Father Jacob, who gave us the well, and used to drink from it himself, and his sons, and his cattle, too?" "All who drink of this water," Jesus answered, "will thirst again; but whoever once drinks of the water that I will give him, shall never thirst any more, but the water that I will give him shall become a living spring of water within him, welling up into eternal life."
Do you not say, 'It wants yet four months, and then comes the harvest'? Look, I tell you! Lift up your eyes and behold the fields, that they are already white for harvest.
"How can you believe when you receive glory from, one another, and have no desire for the glory which comes from the only God?
Jesus answered. "In solemn truth I tell you that you are looking for me, not because you saw miracles signs, but because you ate of the bread and were filled. "Labor not for food which perishes, but for the food that endures eternal life??hat which the Son of man will give you; for on the Father??od??as set his seal."
Then the Jews began to dispute among themselves, saying, "How can this man give us his flesh to eat?"
So many of his disciples, when they heard it, said: "This teaching is unbelievable! Who can listen to him?"
No one, however, was speaking openly about him, for fear of the Jews. "But now I am coming to thee, and I am speaking these things while I am in the world, so that they may have my joy in all its fulness in themselves.
and they asked them, "Why have you not brought him?" The officers answered, "Never yet did a man speak like this man." read more. "Surely you have not been led astray, have you? answered the Pharisees. "Has any one of the rulers believed on him, or of the Pharisees? "As for this mob who do not understand the Law, they are accursed!" Nicodemus, one of their number, he who had formerly visited Jesus, said to them,
Nicodemus, one of their number, he who had formerly visited Jesus, said to them, "Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?" read more. In answer they said to him. "You are not from Galilee, are you? Search for yourself, and see that from Galilee arises no prophet." Then they departed each to his own house.
This his parents said because they were afraid of the Jews, for the Jews had already agreed that if any one should confess that he was the Christ, he should be expelled from the synagogue.
Nevertheless, even among the rulers many believed on him, but did not confess in on account of the Pharisees, for fear lest they be put out of the Synagogue. For they loved the approval of men rather than the approval of God.
Meanwhile Simon Peter was following Jesus, and so was another disciple who was known to the high priest, and they went in with Jesus into the court of the high priest's palace.
After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body. Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
"Repent," answered Peter, "and be baptized, every one of you, in the name of Jesus Christ, for the remission of your sins, and you shall receive the gift of the Holy Spirit.
So they left Sanhedrin, rejoicing that they had been deemed worthy to suffer disgrace for the sake of the Name;
In him also you were circumcised with a circumcision not made with hands; even in putting off your sensual nature in Christ's own circumcision,
blotted out the handwriting of ordinances that stood against us and was hostile to us, and took it out of our way, nailing it to his cross.
Whoever is a child of God cannot go on sinning, because his seed is abiding in him; and he cannot go on sinning because he is a child of God.
Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father, loves him also who is the Father's Child.
For whoever is a child of God is overcoming the world; and our faith is the victory that has overcome the world.
Hastings
A Pharisee and a member of the Sanhedrin (Joh 3:1; 7:50), elderly (Joh 3:4) and evidently well-to-do (Joh 19:39). He is mentioned only in the Fourth Gospel, and there he figures thrice. (1) At the outset of His ministry Jesus went up to Jerusalem to keep the Feast of the Passover, and His miracles made a deep impression on Nicodemus, half persuading him that He was the Messiah; insomuch that he interviewed Him secretly under cover of the darkness (Joh 3:1-21). He began by raising the question of the miracles, which, he allowed, proved Jesus at the least a God-commissioned teacher; but Jesus interrupted him and set him face to face with the urgent and personal matter of regeneration. Nicodemus went away bewildered, but a seed had been planted in his soul. (2) During the third year of His ministry, Jesus went up to the Feast of Tabernacles (October). The rulers were now His avowed enemies, and they convened a meeting of the Sanhedrin to devise measures against Him (Joh 7:45-52). Nicodemus was present, and, a disciple at heart but afraid to avow his faith, he merely raised a point of order: 'Doth our law judge a man, except it first hear himself and know what he doeth?' (RV). (3) At the meeting of the Sanhedrin which condemned Jesus to death Nicodemus made no protest; probably he absented himself. But after the Crucifixion, ashamed of his cowardice, he at last avowed himself and joined with Joseph of Arimath
See Verses Found in Dictionary
Now there was one of the Pharisees named Nicodemus, a ruler among the Jews.
Now there was one of the Pharisees named Nicodemus, a ruler among the Jews. This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him." read more. "In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God." "How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mother's womb, and be born?"
"How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mother's womb, and be born?" "I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God. read more. What is born of the flesh is flesh; and what is born of the Spirit is spirit. Marvel not at my telling you, 'You must all be born again from above.' The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit." "How can this be?" said Nicodemus in reply. "Are you the Teacher of Israel, and yet you do not understand these things?" said Jesus. "Most solemnly I tell you we are speaking of what we know, and it is about that of which we were eyewitnesses that we give testimony. Yet all of you reject our testimony. If I have told you earthly things and yet none of you believe me, how will you believe if I tell you concerning heavenly things? There is no one gone up to heaven, except the One who came down from heaven??he Son of man himself. And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, in order that every one who believes in him may have eternal life. "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God. And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one who practices wrong hates light, and does not come to the light, lest his actions be exposed; but he who does what is true, comes to the light, in order that his actions may be shown to have been wrought in God."
and they asked them, "Why have you not brought him?" The officers answered, "Never yet did a man speak like this man." read more. "Surely you have not been led astray, have you? answered the Pharisees. "Has any one of the rulers believed on him, or of the Pharisees? "As for this mob who do not understand the Law, they are accursed!" Nicodemus, one of their number, he who had formerly visited Jesus, said to them,
Nicodemus, one of their number, he who had formerly visited Jesus, said to them, "Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?" read more. In answer they said to him. "You are not from Galilee, are you? Search for yourself, and see that from Galilee arises no prophet."
Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
Morish
Nicode'mus
One of the Pharisees and a teacher in Israel. He came to the Lord by night for instruction, and was greatly astonished to find that, instead of instruction, he needed to be born again. See NEW BIRTH. To this the Lord added that the Son of man must be lifted up: sin must be condemned, and the Son of God be given in love, in order that whosoever believeth in Him should have everlasting life: that is, heavenly blessings in new creation. Nicodemus afterwards grew bolder, and suggested in the council that the Lord ought to be heard, and His acts examined before He was condemned. The last we read of Nicodemus is that after the crucifixion he brought about a hundred pounds' weight of myrrh and aloes to embalm the Lord's body. Joh 3:1-9; 7:50; 19:39. This last act was a tacit acknowledgement of his attachment to the One to whom he had come for instruction, but who had spoken to him of God's love, and of heavenly blessings through the Son of man lifted up, and whom he had attempted to defend in the council.
See Verses Found in Dictionary
Now there was one of the Pharisees named Nicodemus, a ruler among the Jews. This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him." read more. "In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God." "How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mother's womb, and be born?" "I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God. What is born of the flesh is flesh; and what is born of the Spirit is spirit. Marvel not at my telling you, 'You must all be born again from above.' The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit." "How can this be?" said Nicodemus in reply.
Nicodemus, one of their number, he who had formerly visited Jesus, said to them,
Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.
Smith
Nicode'mus
(conqueror of the people), a Pharisee, a ruler of the Jews and a teacher of Israel,
Joh 3:1,10
whose secret visit to our Lord was the occasion of the discourse recorded only by St. John. In Nicodemus a noble candor and a simple love of truth shine out in the midst of hesitation and fear of man. He finally became a follower of Christ, and came with Joseph of Arimathaea to take down and embalm the body of Jesus.
See Verses Found in Dictionary
Now there was one of the Pharisees named Nicodemus, a ruler among the Jews.
"Are you the Teacher of Israel, and yet you do not understand these things?" said Jesus.
Watsons
NICODEMUS, a disciple of Jesus Christ, a Jew by nation, and a Pharisee, Joh 3:1, &c. At the time when the priests and Pharisees had sent officers to seize Jesus, Nicodemus declared himself openly in his favour, Joh 7:45, &c; and still more so when he went with Joseph of Arimathea to pay the last duties to his body, which they took down from the cross, embalmed, and laid in a sepulchre.
See Verses Found in Dictionary
Now there was one of the Pharisees named Nicodemus, a ruler among the Jews.
and they asked them, "Why have you not brought him?"