Reference: Philip the Apostle
Fausets
Of Bethsaida, the city of Andrew and Peter ("by dwelling", apo; but of Capernaum "by birth", ek; Greswell): Joh 1:44-45. Associated with Andrew; both, alone of the apostles, have Greek names. Jesus Himself called Philip. When "wishing (Greek) to go forth into Galilee. He findeth Philip and saith (with His deeply significant call), Follow Me." The first instance of Jesus calling a disciple: it was on the morrow after the naming of Peter, and the next but one after Andrew's and the other disciple's visit, the fourth day after John the Baptist's witness concerning Christ (Joh 1:19,35,40). The Lord probably knew Philip before, as the latter knew Hint as "son of Joseph" (expressing the ordinary belief), Joh 1:45. Converted himself, Philip sought to convert others; "Philip findeth Nathanael and saith ... We have found Him (implying his sharing with Andrew, whose words he repeats, in the hope of Messiah, Joh 1:41) of whom Moses in the law did write, Jesus of Nazareth."
Sincere in aim, defective in knowledge; for it was Christ who found him, not he Christ (Isa 65:1); and Jesus was Son of God, not of Joseph His reputed father, husband of Mary. To Nathanael's objection, "can there any good thing come out of Nazareth?" Philip replied with the best argument, experimental proof, "come and see" (Ps 66:16; 34:8). Probably they had before communed together of the divine promise of Messiah. Philip stands at the head of the second group of the twelve (Mt 10:3; Mr 3:18; Lu 6:14); coupled with his friend and convert Nathanael, Bartholomew. (See BARTHOLOMEW.) Clemens Alex. (Strom. 2:25) identifies him with the disciple who said, "suffer me first to go and (wait until my father dies, and) bury my father" (Mt 8:21); but Jesus said, "let the dead (in sin) bury their (literal) dead: follow thou Me" (the same words as at his first call), "go thou and preach the kingdom of God" (1Ki 19:20; Le 10:3,6; Eze 24:16-18).
To Philip Jesus put the question concerning the crowd faint with hunger, "from whence shall we buy bread that these may eat? to prove Philip (so De 8:2; Mt 4:4) for Jesus Himself knew what lie would do" (Joh 6:5-9). Philip failed, on being tested, through unbelief; "two hundred pennyworth of bread is not sufficient for them that every one of them may take a little" (Nu 11:21-22). Philip was probably the one whose duty was to provide for the daily sustenance of the twelve; or rather Luke's (Lu 9:10) notice that the desert where Jesus fed the multitude "was belonging to Bethsaida" gives us the key to the query being put to Philip; he belonged to Bethsaida (Joh 1:44): who then was so likely as Philip to know where bread was to be got? An undesigned coincidence and mark of genuineness. Andrew here (Joh 6:8) as in John 1 appears in connection with Philip.
In Joh 12:20-22 Greek proselytes coming to Jerusalem for the Passover, attracted by Philip's Greek name, and his residence in Galilee bordering on the Gentiles, applied to him of the twelve, saying, We would see Jesus. Instead of going direct to Jesus, he first tells his fellow townsman Andrew (a mark of humility and discreet reverence), who had been the first to come to Jesus; then both together tell Jesus. The Lord then spoke of His Father as about to honour any who would serve Jesus, and cried: "Father, glorify Thy name; a voice came, I have both glorified it, and will glorify it again"; "He that seeth Me seeth Him that sent Me" (Joh 12:28,45).
This saying sank deep into Philip's mind; hence when Jesus said, "if ye had known Me ye should have known the Father, henceforth ye know and have seen Him," Philip in childlike simplicity asked,"Lord, show us the Father, and it sufficeth us" (Joh 14:8-11). As he had led Nathanael and the Greeks to "see" Jesus, so now Jesus reveals to Philip himself what, long as he had been with Jesus, he had not seen, namely,"he that hath seen Me hath seen the Father ... I am in the Father, and the Father in Me " (Heb 1:3; Col 1:15, "the image of the invisible God"; Joh 1:18). He was probably of the fishing party with his friend and convert Nathanael (Joh 21:2). He was in the upper room with the praying disciples after the ascension (Ac 1:13).
See Verses Found in Dictionary
Moses said to Aaron: This is what Jehovah was speaking about when he said: 'All who serve me must respect my holiness. I will reveal my glory to my people.' But Aaron remained silent.
Moses said to Aaron and to his sons Eleazar and Ithamar: Do not leave your hair uncombed or tear your clothes to show that you are in mourning. If you do you will die. For Jehovah will be angry with the whole community. But all other Israelites are allowed to mourn this death caused by the fire Jehovah sent.
Moses said to Jehovah: Here I am leading six hundred thousand people, and you say that you will give them enough meat for a month? Could enough cattle and sheep even be killed to satisfy them? Are all the fish in the sea enough for them?
Remember the forty years Jehovah your God led you in the wilderness. He did this in order to humble you and test you. He wanted to know what was in your heart. Whether you would obey his commandments.
Elisha then left his bulls and ran after Elijah. He said: Let me kiss my father and mother good-bye and then I will go with you. Elijah answered, All right, go back. I am not stopping you!
Taste and see that Jehovah is good. Blessed is the person who takes refuge in him.
Come and listen, all who reverence God, and I will tell you what he has done for me.
I permitted myself to be sought by those who did not ask for me. Those who did not seek me found me. To a nation that did not call on my name, I said: 'Here I am, here I am.'
Son of man, behold, I am about to take from you the desire of your eyes with a blow. You will, however, not mourn and you will not weep, and your tears will not come. Groan silently; make no mourning for the dead. Bind on your turban and put your shoes on your feet. Do not cover your mustache and do not eat the bread of men. read more. So I spoke to the people in the morning, and in the evening my wife died. And in the morning I did as I was commanded.
In reply Jesus answered: It is written; man shall not live on bread alone, but on all (everything) (every word) (every utterance) (every declaration) that proceeds from the mouth of Jehovah. (Deuteronomy 8:3)
One of his disciples said: Lord, first allow me to go bury my father.
Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananaean.
Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
When the apostles returned they told Jesus about the things they had done. They traveled to the city of Bethsaida.
No man has ever seen God. The only begotten God-like one who is closest to the Father (in the bosom of the Father) tells us about him. (Psalm 8:5) John gave his witness even as Jewish authorities sent priests and Levites from Jerusalem. They asked him: Who are you?
The next day John was standing with two of his disciples.
One of the two, who heard John speak and followed him, was Andrew, Simon Peter's brother. He found his brother Simon first. He said to him: We have found the Messiah (Christ).
Philip was from Bethsaida, of the city of Andrew and Peter. Philip found Nathanael, and said to him: We have found the person Moses and the prophets wrote about in the Law and God's word. It is Jesus of Nazareth, the son of Joseph.
Philip found Nathanael, and said to him: We have found the person Moses and the prophets wrote about in the Law and God's word. It is Jesus of Nazareth, the son of Joseph.
Jesus looked up and saw a great crowd coming to him. He asked Philip: Where will we buy enough bread to feed them? He said this to test him for he knew what he would do. read more. Philip answered: Two hundred shillings' worth of bread is not sufficient for everyone to take a little. Andrew, Simon Peter's brother, one of his disciples said:
Andrew, Simon Peter's brother, one of his disciples said: There is a lad here who has five barley loaves and two fish. What are these among so many?
Now there were Greeks among those who went up to worship at the feast. They approached Philip, who was of Bethsaida of Galilee, and told him: We wish to see Jesus. read more. Philip and Andrew told Jesus.
Father, glorify your name. A voice came from heaven: I have both glorified it, and will glorify it again.
He that sees me sees (perceives) (discerns) (experiences) the one who sent me.
Philip said: Lord, show us the Father, and it is sufficient for us. Jesus responded: Have I been with you so long a time and you do not know me Philip? He who has seen me has discerned (experienced) (perceived) the Father. And you say, show us the Father? read more. Do you not believe that I am with the Father and that the Father is with me? The words I say to you are not from me, but the Father dwells with me and does his works. Believe me that I am with the Father and the Father is with me, or else believe me because of the works.
There were together Simon Peter; Thomas called Didymus, and Nathanael of Cana in Galilee, the sons of Zebedee, and two other of his disciples.
When they entered the city they went to the upper chamber where they were staying. Included were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealous one, and Judas the son of James.
He is the image (likeness) (representation) of the invisible God. He is the firstborn (Greek: prototokos: childbirth, offspring) of all creation.
God's Son is the brightness of his glory, and the express image of his being. He sustains all things by his powerful word. After Jesus purged our sins, he sat down on the right hand of the Majesty on high.